Author Topic: Whatever good or bad comes to one to remain unaffected is Jnana  (Read 766 times)


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Whatever and however much [good or bad] either comes [to one] or goes [away from one], to remain as other than the knower of them and to be unaffected by them, unlike a straw carried away by the wind, is Jnana.

Michael James: Whatever good or bad comes to a Sahaja Jnani,He remains Himself ever unaffected by them and unconcerned with them, since He knows Himself to be Self, which is other than the experiencer of the good or the bad. His state may be compared to a cinema screen, which is neither burnt by pictures of fire nor drenched by pictures of water, though it is the support of all those pictures. This completely unattached and unconcerned state of true knowledge (jnana) was well illustrated by the life of Sri Bhagavan.Though so many bad things went on around Him – though some bogus sadhus tried to pose as His guru, though because of jealousy they tried to kill Him by rolling boulders on Him, though some insincere devotees pretended to love Him but did mischief behind His back, though some people gave Him intoxicating drugs like bhang, though a will was made in His name,though court cases went on against Him, though an abusive book was written about Him, though some of His good devotees like Sri Muruganar were ill-treated and abused, though some so-called disciples even tried deliberately to misinterpret His teachings by mistranslating them and by writing false commentaries on them, and so on – and though so many good things went on around Him –though sincere devotees came to Him and praised Him as the Supreme Lord, though His Jayanti, Golden Jubilee and other functions were celebrated on such a grand scale, though His name and fame spread all over the world, and so on – He ever remained as a mere witness, unconcerned with all these things.

Source: GURU VACHAKA KOVAI The Light of Supreme Truth or THE COLLECTION OF GURU’S SAYINGS translated from original Tamil By Sadhu Om and Michael James

Guru Vachaka Kovai is the biggest collection of Bhagavan’s spoken teachings that was thoroughly checked and revised by him during his lifetime. As such it has a unique place in the Ramana literature.

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