21. There is no bondage nor liberation either, no sentence, no characteristics of identity,
no female form, no male form, no condition of being neither male nor male nor female.
no permanent state.
22. There is no praise, no slander, no hymn, verily no eulogy, nothing worldly, nothing pertaining to the Vedas, no scripture, not any commandment.
23. There is no drinking, no emaciation, none of this, no joy, no arrogance or the absence of it, no mood or the lack of it, no caste nor name and no form.
24. There is nothing outstanding, nothing base, no prosperity nor verily the opposite of it, no blemishness or excretion, no individual soul or control of mind.
25. There is no manifestation of peace, nothing attainable, no peace, no restraint of senses and mind, no sport, no part of existence, no transformation and no defect.
26. There is nothing whatsoever in the least, nothing of the 'I' anywhere, nothing of what is called Maya (delusive power), nothing associated with Maya, no righeouslenss anywhere in the least, no persecution of dharma.
27. There is no youth, no boyhood, no senility, no death and such, no relative, no one unrelated, no friend, and no brother.
28. There is no 'all', nothing in the least, no Brahma, no Kesava Vishnu, no Siva,
no guardians of the eight cardinal directions, no experience of the waking state or
of the dreaming state.
29. There is no experiencer of deep sleep, nor the fourth state, no Brahmana, no Kshatriya, or the highly learned. This is indeed the supreme Brahman, the affection-less nectar of knowledge.
30. There is nothing that is reborn, nothing to manifest in future. There is no manifestation of the worldly life. There is no appearance of time, no 'I'. There is no
reason for dialogue.
contd.,
Arunachala Siva.