36. The two types of absorption in Self do not exist. The one who measures, the measurement and such
do not exist. Brahman being alone, all these are naught, ever.
37. Surely, ignorance does not exist. There is never the talk of imprudence. Brahman being alone,'
all these are naught, ever.
38. The tetrad of related adjuncts or the triad of connections are absent. Brahman being alone,
all these are naught, ever.
39. Past and future do not exist, at all. Indeed, the present is completely absent. Brahman being alone,
all these are naught, ever.
40. Ganga, Gaya, the 'Sethu Bandhana' Rameswaram and the rituals thereof; or other things do not
exist. Brahman being alone, all these are naught, ever.
41.There is no earth, no water, no fire, no air, no space anywhere. Brahman being alone, all these
are naught, ever.
42. There is none of the celestial beings, no guardians of directions, no father and no Guru anywhere.
Brahman being alone, all these are naught, ever.
43. There is no far and near, no terminus, no middle, not any position whatsoever. There is no unity,
no duality, truth or untruth here. Brahman being alone, all these are naught, ever.
44. There is no liberation; there is no bondage. There is no need for declaration. Neither are there
'somewhere', 'something', 'real and unreal' and 'pleasures' and such.
contd.,
Arunachala Siva.