Author Topic: Self-enquiry as taught by Sri Bhagwan is enough  (Read 952136 times)

eranilkumarsinha

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Re: Self-enquiry as taught by Sri Bhagwan is enough
« Reply #5490 on: October 18, 2018, 01:06:24 PM »
Dear devotees, what follows is one of the most wonderful reminiscences, written by one of Sri Bhagwan's devotees, that I have ever read. Please go through it, for it is indeed His Grace that we keep on receiving His Guidance and Blessing on the path through such profound conversations and reminiscences, which further strengthen our resolve to go till the very end. Besides, we also obtain spiritual nourishment through these which sustain us in our pursuit of the Goal.   

Reminiscences of Ramana Maharshi -- Mercedes de Acosta:

Mercedes de Acosta, a Spanish American who came to Sri Ramana in 1938, was a Hollywood socialite and scriptwriter for films. Long after meeting Sri Ramana she wrote the book Here Lies the Heart, which was dedicated to: Thou Spiritual Guide -Bhagavan Ramana Maharshi, the only completely egoless, world detached and pure being, I have ever known.
A Search in Secret India by Paul Brunton had a profound influence on me. In it I learned for the first time about Ramana Maharshi, a great Indian saint and sage. It was as though some emanation of this saint was projected out of the book to me. For days and nights after reading about him I could not think of anything else. I became, as it were, possessed by him. I could not even talk of anything else. Nothing could distract me from the idea that I must go and meet this saint. The whole direction of my life turned towards India. I felt that I would surely go there.
I had very little money, far too little to risk going to India, but something pushed me towards my goal. I went to the steamship company and booked myself one of the cheapest cabins on the S.S.Victoria.
In Madras I hired a car, and so anxious was I to reach the Ashram that I did not go to bed and traveled by night, arriving about seven O'clock in the morning. I was very tired as I got out of the car in a small square in front of the Arunachaleswara Temple. The driver explained he could take me no further. I turned towards the Ashram in the hot sun along the two miles of dust-covered road to reach the abode of the Sage. As I walked that distance, deeply within myself I knew that I was moving towards the greatest experience of my life.
When I first entered the hall, I perceived Bhagavan at once, sitting in the Buddha posture on his couch in the corner. At the same moment I felt overcome by some strong power in the hall, as if an invisible wind was pushing violently against me. For a moment I felt dizzy. Then I recovered myself. To my great surprise I suddenly heard an American voice calling out to me, "Hello, come in." It was the voice of an American named Guy Hague, who had already been with the Maharshi for a year. He came towards me, took my hand, leading me to a place beside him. I was able to look around the hall, but my gaze was drawn to Bhagavan, who was sitting absolutely straight looking directly in front of him.
His eyes did not blink or move. Because they seemed so full of light I had the impression they were grey. I learned later that they were brown, although there have been various opinions as to the colour of his eyes. His body was naked except for a loincloth. As he sat there he seemed like a statue, and yet something extraordinary emanated from him. I had a feeling that on some invisible level I was receiving spiritual shocks from him, although his gaze was not directed towards me. He did not seem to be looking at anything, and yet I felt he could see and was conscious of the whole world. Hague whispered, "Bhagavan is in samadhi."
After I had been sitting for sometime, Hague suggested that I go and sit near the Maharshi. He said, "You can never tell when Bhagavan will come out of samadhi. When he does, I am sure he will be pleased to see you."
I moved near Bhagavan, sitting at his feet and facing him. Not long after this Bhagavan opened his eyes. He moved his head and looked directly down at me, his eyes looking into mine. It would be impossible to describe that moment and I am not going to attempt it. I can only say that at that time I felt my inner being raised to a new level -- as if, suddenly, my state of consciousness was lifted to a much higher degree. Perhaps in that split second I was no longer my human self but the Self. Then Bhagavan smiled at me. It seemed to me that I had never before known what a smile was. I said, "I have come a long way to see you."
There was silence. I had stupidly brought a piece of paper on which I had written a number of questions I wanted to ask. I fumbled for it in my pocket, but the questions were already answered by merely being in his presence. There was no need for questions or answers. Nevertheless, I asked, "Tell me, whom shall I follow -- what shall I follow? I have been trying to find this out for years." Again there was silence. After a few minutes, which seemed to me a long time, he spoke, "You are not telling the truth. You are just using words -- just talking. You know perfectly well whom to follow. Why do you need me to confirm it?" "You mean I should follow my inner self?" I asked. His response was, "I don't know anything about your inner self. You should follow the Self. There is nothing or no one else to follow."
I asked again, "What about religions, teachers, gurus?" He said, "Yes, if they can help in the quest for the Self. Can a religion, which teaches you to look outside yourself, which promises a heaven and a reward outside yourself, be of help to you? It is only by diving deep into the spiritual Heart that one can find the Self." He placed his right hand on his right breast and continued, "Here lies the Heart, the dynamic, spiritual Heart. It is called hridaya and is located on the right side of the chest and is clearly visible to the inner eye of an adept on the spiritual path. Through meditation you can learn to find the Self in the cave of this Heart."
I said, "Bhagavan, you say that I am to take up the search for the Self by atma vichara, asking myself the question 'Who Am I?' May I ask who are you?" Bhagavan answered, "When you know the Self, the 'I', 'You', 'He', and 'She' disappear. They merge together in pure Consciousness."
To write about my experience with Bhagavan, to recapture and record all that he said, or all that his silences implied is trying to put the infinite into an egg cup. On me he had, and still has, a profound influence. I feel it presumptuous to say he changed my life. My life was perhaps not so important as all that. But I definitely saw life differently after I had been in his presence, a presence that just by merely 'being' was sufficient spiritual nourishment for a lifetime.


Anil
« Last Edit: October 18, 2018, 01:16:53 PM by eranilkumarsinha »

eranilkumarsinha

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Re: Self-enquiry as taught by Sri Bhagwan is enough
« Reply #5491 on: Today at 12:42:26 PM »
"Awaken, be free, be yourself. You are the joy of the world. The light that shines in darkness. You are a blessing to the universe. Love yourself always. When you love yourself, you love God. Forget about the past. Never dwell on the past. Remember, time and space does not exist. If time and space does not exist, then there cannot be a past or a future. For the past and the future is about space and time. And if there is no time and space, there cannot possibly be a past or a future. So who thinks about the past? Who thinks about the future? Even to say the 'I' does, the I-thought does, this again is mostly for beginners. Self-inquiry is very important, don't get me wrong. But the day has to come when you go beyond Self-inquiry. When you just realize and understand that there is no I-thought at all. It never existed. Therefore you do not have to get rid of it. There is nothing to get rid of, because nothing exists. You are total freedom, right this instant, right this minute."
Sri Robert Adams




Dear Devotees,

Self-inquiry is very important because it is the Self-inquiry the earnest and sincere practice of which reveals beyond an iota of doubt that the ego-mind-body complex is illusory and non-existent and what exists is the Self alone. It is then only that one understands that indeed everything, everything is an emanation of our own mind. Then only one can absorb the Teaching that it is folly to try to improve ourselves and situations in the world because everything is preordained, and the only freedom we have is not to react to persons and situations, go within and realize the Self. This, Sri Bhagwan has enjoined, is the only freedom we have.  This strong conviction  is obtained through Inquiry.  And once the falsity of the ego mind begins to dawn, it becomes easy to just be, to be still, because then there is no need to understand as to how to just be. There is no longer any need to understand it intellectually, to analyse it, to ponder over it. One knows within, with perfect clarity, what it means to just be, or be still.   

When there is no time, no space, no past, no future, then what it is that remains? It is "I AM, NOW".
 
Anil
« Last Edit: Today at 12:53:41 PM by eranilkumarsinha »