Subramanian,
What you have heard about sri Ramakrishna is indeed true!
As for ANDAL,there is absolutely no nAyaki-nAyaka bhava in andAl's tiruppAvai.TGN clearly brings this aspect.It is only in nAchchiar tirumozhi that ANDAL expresses nayaka-nayaki bhava,and her varanam Ayiram is one of the very first dream sequences where she dreams that she is married to lord Ranga mannAr.
In TiruppAvai,she leads not just those ayarpAdi sirumigaL(girls),but calls upon the whole of humanity(vaiyaththu vaazhveergAl-and here TGN beautifully points out that this is a call that is timeless,it is meant for people in the past,present and all those to come in the Future as well).In TiruppAvai,ANDAL has ensured that her satsangha is available for all seekers.Truly a sublime and dazzling work,and TGN brings out so wonderfully how as a model teacher ANDAL carries everyone,be he a beginner or advanced aspirant,all together and inspires everyone that the Goal is within the reach of everyone and how not just the Goal but the path is sweet as well.She has so beautifully charted this out that she begins it by saying nei uNNOM pAl uNNOM(we will discard pleasures that come through taste),myittu nAm mudiyOm(pleasures that come thgrough sight) and towards the end she is saying AADAI UDUPPOM(dress ourself),and Muzhangai vazhiyAAra ...unBOM(we shall eat and taste) that in the sense of Total freedom ,enjoy this Living here and hereafter.
Absolutely a charming journey, where the sou is wonderfully lead in a sweet and joyous way,l ends up revelling in parabhakti right here and now.
Namaskar.