Dear Ramana,

Ego and all other souls which you say exists, exists as yourself only, there is nothing 'other' than you. The sweetness of Sugar, the sugar, is also oneself alone.
(How are you able to say, ego still exists, by which light you were able to discern ego exists? there that very moment, it ceased to exist, there is no ego. You say ego exists, simply for the bliss of discernment, which is the light of the Self!)
still, I say, it is not the world that troubles us, it is oneself who troubles oneself. The broken marriages, people damaged by accidents, are all oneself alone. How are you able to experience the pain, when you are not hurt? it is within you.
(When you see the troubles of the world, the troubles of various people, it is your own pain which you experience, not really theirs, and, the natural response of compassion to them is for oneself alone, and, not really to them. The sweetness you experience when you taste sugar is your own, it is not really derived from the Sugar, it was already in you, you are the sugar)
The world is onself, the pains, the pleasures that we see, is our own, the pain that we experience by seeing 'out there' is our own, everything is within oneself. The demand for God to tell us answers is also our own. And the God that may tell us about the world is also oneself. The feel of separation from Self or God is ones own self as separation to experience the separation to experience the bliss of merging again.
All confusions and troubles raise from onself alone, Simply, for oneself to experience the bliss of looking beyond the confusions, beyond the problems, it is just the play of oneself, because, it is blissful for oneself. Oneself plays hide and seek with oneself.
oneself solves the problem for the bliss of solving the problem, so oneself alone creates the problem for the bliss of solving the problmes, just to enjoy the bliss of discernment, again and again and again...
Salutations to Bhagavan