Author Topic: Rough Notebook-Open Forum  (Read 342188 times)

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1080 on: August 19, 2014, 11:47:49 AM »
About certain Jnani's body disappearing as light and Bhagavan Ramana talks about Saint Manickavasgar's body dis appearance and in 19th Century  it is claimed that Saint Ramalinga Swamigal has also disappeared like this . Though there are some controversies in these sort of dis-appearances .

One day Bhagavan was telling us that the Tamil Saint Manickavasagar's body disappeared in a blaze of light leaving no residue. I asked him how that had happened and he explained that the body is solidified mind. When in Jnanam the mind dissolves and consumes itself in a blaze of light, the body is burnt up in the process. He gave Nandanar as another example of this. I mentioned the case in the Bible of Elijah being carried up to Heaven in a chariot of fire, a poetic way of saying the same thing. I asked if Christ?s disappearance from the tomb had resembled this in any way, but Bhagavan pointed out that this was entirely different, for Christ's body remained for a time after death, whereas the bodies of the others had been immediately and utterly consumed. He explained that the subtle body is composed of light and sound and that the gross body is a concrete form of the same.

A Sadhu's Reminiscences of Ramana Maharshi


« Last Edit: August 19, 2014, 12:03:30 PM by atmavichar100 »
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1081 on: August 20, 2014, 06:55:13 AM »
Encounter with Guru X continued....

A:You said that this dog has the experience but is not in a position to understand the experience.Why is it not in a position to understand?

X:It does not have the Intelleligence to understand it.Only Humans have this capacity to understand.

A:Is this applicable to all humans?

X:Yes,it is applicable to all humans except the mentally retarded.By intelligence,I do not mean what is understood in the worldly sense.I mean the intelligence that even an unlearned villager possesses.This intelligence is enough to understand the Truth of one's Reality.

A:How do you say that the mentally retarded will not be in a position to understand?Why should they be left out?

X:Yes,the mentally retarded do not have the sense to understand Reality.It is on account of Bad karmas that they are so disabled.I heard from some devotee that Sri Ramana also had said something to this effect.

R:Yes,I have read that Sri Bhagavan was indifferent (apparently)towards the mentally retarded.

X:Apart from the mentally retarded,the Reality is within the reach of other Humans.

A:If it is within the reach,then why do not people attain it.

X:They do not realize the worth of it.If a person is playing marbles and if you give him a diamond,he will use it to play marbles.To make him realize that it is a Diamond,a guru is necessary.Yet The Guru can only create the environment for the disciple.It is the Disciple who has to understand it ultimately.Let us take the example of learning Swimming.The person who is afraid of Water depths will avoid learning Swimming.He will dread to go near the Swimming pool.The Guru can take that person to the swimming pool.He can push him into it and pull him out of it.He gives the confidence to the disciple that there is no need of any fear.Yet it is for the disciple to learn the knack of keeping afloat through sheer buoyancy.This knack and hang of it only the disciple has to get it for himself.The Guru cannot do anything here.The Guru can show him how he does it and the Disciple has to derive inspiration from it and dive deep into the pool and swin and enjoy.

continued....


atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1082 on: August 20, 2014, 12:03:37 PM »
Yoga guru BKS Iyengar passes away

http://timesofindia.indiatimes.com/india/Yoga-guru-BKS-Iyengar-passes-away/articleshow/40462779.cms



PUNE: Yoga guru BKS Iyengar passed away at a private hospital in Pune today.

The 96-year-old yoga exponent was admitted to the intensive care unit of a private hospital here for poor heart function and difficulty in breathing.

"Iyengar died at 3.15 am on Wednesday," said a treating doctor.

Iyengar was ill for three weeks prior to hospitalization but refused to get himself admitted and was treated at home by his family physician. He was even put on intravenous fluid at home.

His family members could finally persuade him to get admitted after his condition worsened. He was admitted to the hospital on August 12. But by then, his condition had deteriorated a lot. He was put on non-invasive ventilator for a day but he refused to undergo aggressive treatment and hence, he was put off artificial respiration.

Iyengar's heart muscles had become very weak following which there was less amount of blood being pump by the heart.
« Last Edit: August 20, 2014, 12:11:18 PM by atmavichar100 »
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1083 on: August 20, 2014, 07:49:40 PM »
Annamalai Swamy

Q: Whether the mind will die suddenly, or whether it will die slowly, step by step?

AS: If Sun rises, whether darkness disappears immediately or by step by step?

In this context Sri Bhagvan said once: One finds the rope in darkness by mistake as a snake. He asked: How many years will it take for the snake to die?

It is a better answer: When there is no mind at all, how can it die slowly or fast?

(From Final Talks)
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1084 on: August 21, 2014, 06:13:05 AM »
Encounter with Guru X continued....

X:Once you learn swimming,you can never forget it.Even after a gap of 10 years you will be able to swim without any problem.The same may not be the case with say typewriting.

H:No,Typewriting is also likewise.one does not forget it.

X:Is it so?

X closes his eyes and after a brief pause utters "Gurudeva".After a jerk,he opens his eyes.

X:Life is passing and death is certain.We would have wasted our life if we do not attain to this Truth.

X(to A):I have not used words like 'Atma' or any other religious term so that it is easy for you to understand.As i said,life is passing away.I may not be there.I also will pass away.While there is time,make the best use of it.Even if you have just a curiosity to know what this 'Truth' is,I can show it to you.

No Response from R H or A.

X:Is there anything that you would like to ask me.

R:We do not want anything .

X:You are welcome here.Next time ,once you intimate your friend,just walk in here.No need for any fixing up of time.If I am here and we chance to meet,we will meet.

X(to R) made some comments about Devotion to Guru.He added "Guru is not a person".R nodded.

R:Thanks very much.

X:May you all attain  Jnana.

R:Thanks.

X:We will close our conversation now.It does not mean that you have to leave.You may stay here as long as you feel like.

R:Thanks,we have to leave.We need to be back in Sri Ramanasramam for the evening parayana and today we have Ramana stuti panchakam.We are too eager to get back for that.

X:Yes,they will be chanting 'Ramana satguru,Ramana satguru'.

We take leave.X asks our friend to escort us downstairs.Y opens the agte for us.We bid him farewell and get into our auto.The Driver is quite cheerful and calm.

R:Wherever we go,always take only the positive things.There are quite a few good sayings that X said to us.

H:Yes,I agree.

There was silence.After a while,A spoke.

A:Somehow when X walked in and sat on the cot and closed his eyes,I felt that 'things do not add up'.That was the reason why I questioned him like that.How can he offer to be a Guru?I am not looking for any Guru.For me ,I have found that appa is the best Guru.

R:Yes,somethings may not be okay.Let us only take what is pure.He spoke about jnana and the need for it,the need to spend this life usefully.

A:somehow ,he is not making the right impression.

H:We will not go there again.

R:We went there to meet Y.

H:Yes,Y is a nice man,quite humble.

We reached Asramam at 18:25 hrs and were already late.Yet,we were in time for the wonderful 'Ramana satguru,Ramana Satguru' and what a joy to be there.

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1085 on: August 21, 2014, 06:32:28 AM »
Friends,
Here is an excerpt from Sri Aurobindo's Synthesis of Yoga,The Four Aids chapter:

The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, -- these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.
 
The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character, which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the Sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.
 
Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him;And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.

In this passage,Sri Aurobindo wonderfully brings out all the aspects of a Guru.Today,there more Gurus and less of Disciples.
As Sri Ramakrishna says in The Gospel:
"There is only one Guru, and that is Satchidananda. He alone is the Teacher. My attitude toward God is that of a child toward its mother. One can get human gurus by the million. All want to be teachers. But who cares to be a disciple?"

This is the lesson to be learnt.No need to rush for a Human Guru.No need to rush for any experience,be it that of Brahman.Beware of anyone giving you any experience.It may harm or stunt one's growth.I will post one such incident where Naren was pulled up by Sri Ramakrishna for just such a thing.

Namaskar.

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1086 on: August 21, 2014, 07:24:01 AM »
Friends,
Excerpt from 'Sri Ramakrishna,The Great master' by his direct Disciple Swami Saradananda:

1.The Master's teaching: "Love-relation to the intimacy of 'Thou' and 'I' cannot stand when knowledge of powers intervenes", and "nobody's spiritual attitude should be tampered with"
When the devotees of the Master expressed their great eagerness to have some kind of vision as a direct evidence of particular powers of God, endearingly would he say to them many a time: 'Ah, it is not good to have such visions; fear will intervene when you see powers. Feeding and dressing Him and the deep loving relation of 'Thou' and 'I' will all cease.' Alas, how often did we not feel piqued on such occasions and think that he evaded our request only because he would not bestow on us the vision! If, however, at that time any devotee took courage and said feelingly with a firm faith, 'Your grace can make the impossible possible.Please be compassionate and grant me the vision', the Master would reply in an endearing tone, 'Can I bring about anything, my child? What Mother wills, happens.' Thus answered, if he would still insist and say 'Your will will be Mother's too', the Master's usual reply was, 'My child, I do wish that all of you may have all kinds of spiritual states and visions; but is it fulfilled?' Instead of desisting even then, if the devotee persisted in his faith, the Master only expressed his love to him by a gentle smile and an affectionate look, or would sometimes say, 'What shall I say? Let Mother's will be done.' But the Master, although pressed so importunately, never tried to break that firm belief of the devotee and destroy his spiritual attitude. Many a time did we see such behaviour on the part of the Master and hear him say, 'Ah, the spiritual attitude of no one should be destroyed.'

2.It was Shiva-ratri, the night of the  spring festival of the Lord Shiva. Three or four boys were fasting  with Swamiji(Naren who later on is known as Swami Vivekananda). They wished to pass the auspicious night worshipping  and keeping vigil. So that the noise would not disturb the Master‟s rest, the worship had been set up in a
newly built kitchen a little to the east of the main building. That evening there was a heavy shower, and the devotees were delighted to see on the newly formed clouds
occasional flashes of lightning that looked like Lord Shiva‟s matted hair.
At 10 p.m., after finishing the first quarter of the night‟s worship, chanting and meditation, Swamiji remained seated, relaxing and conversing with others. One of his
companions left the room, and another went to the main building to finish a particular chore. Swamiji suddenly felt that divine power awaken within him. Intending to
put it into effect and test the results, he said to Swami Abhedananda,  who was seated facing him, ?Please  touch me for a while.? After a little while, the boy who had earlier left  the room returned. He saw Swamiji  meditating, sitting motionless,  while Abhedananda sat close by, his right hand touching Swamiji‟right knee.
Abhedananda‟s hand was trembling rapidly, and his eyes were closed. After a few minutes Swamiji opened his eyes and said, ?That is enough. How did you feel??
Abhedananda replied, ?As one feels a shock wave while touching an electric battery, and one‟s hand trembles, so I felt when touching you.?The boy asked Abhedananda, ?Was your hand trembling of itself as you touched Swamiji??Abhedananda responded, ?Yes. I  could not keep it steady, though I tried.?There was no further discussion of
the incident. Afterwards all were  involved in the second quarter of worship and meditation. Abhedananda then went into deep meditation. We  had never seen him so absorbed.
His whole body became stiff, his  head and neck were bent, and for a  time he completely lost consciousness of the outer world. Everyone present thought he had that deep  meditation as a result of having touched Swamiji shortly before. Swamiji also noticed his condition and  silently pointed it out to a companion.

continued...
« Last Edit: August 21, 2014, 07:46:56 AM by Ravi.N »

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1087 on: August 21, 2014, 07:54:15 AM »
Excerpt from Sri Ramakrishna,The Great Master continued....

At 4 a.m., when the worship of the fourth quarter was over, Swami Ramakrishnananda came to the worship room and told Swamiji, ?The Master is calling for you.?
Swamiji immediately went to the second floor of the main building, where the Master was staying.Ramakrishnananda also followed himbecause he was serving the Master.
Seeing Swamiji, the Master said, ?Hello! You are frittering away your power before you have accumulated enough of it. First gather it deep within yourself, and then you will understand where and how you should use it. Mother will let you know. Don‟t you see what great harm you have done to that boy by infusing your ideas into him? He had been following a specific practice for a long time, and now  all is spoilt like a miscarriage in the sixth month of pregnancy. Well, what was supposed to happen has  happened. From now on, don‟t do such a thing rashly. The boy is lucky that greater harm did not befall him.?
Swamiji said later, ?I was completely dumbfounded. The Master had come to know whatever we did during worship! What could I do? I remained silent as he scolded me.?
Because of this incident, the spiritual attitude that Abhedananda had previously cultivated was completely annihilated. From that point on the  Master began guiding him along the non-dualistic path, affectionately correcting the mistakes he made.  But it was not until long after the Master‟s passing away that Abhedananda was able to fully
incorporate non-dualistic ideas into his daily activities.

concluded.

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1088 on: August 21, 2014, 09:31:23 AM »
A visitor asked: Sri Bhagavan said last night that God is guiding us. Then why should we make an effort to do anything?

M.: Who asks you to do so? If there was that faith in the guidance of God this question would not have arisen.

D.: The fact is that God guides us. Then what is the use of these instructions to people?

M.: They are for those who seek instructions. If you are firm in your belief in the guidance of God, stick to it, and do not concern yourself with what happens around you. Furthermore, there may be happiness or misery. Be equally indifferent to both and abide in the faith of God. That will be so only when one's faith is strong that God looks after all of us.

Mr. Chopra asked: How shall I secure that firm faith?


M.: Exactly. It is for such as these who want instructions. There are persons who seek freedom from misery. They are told that God guides all and so there need not be any concern about what happens. If they are of the best type they at once believe it and firmly abide by faith in God. But there are others who are not so easily convinced of the truth of the bare statement. They ask: Who is God? What is His nature? Where is He? How can He be realised? and so on. In order to satisfy them intellectual discussion is found necessary. Statements are made, their pros and cons are argued, and the truth is thus made clear to the intellect. When the matter is understood intellectually the earnest seeker begins to apply it practically. He argues at every moment, For whom are these thoughts? Who am I? and so forth, until he is well-established in the conviction that a Higher Power guides us. That is firmness of faith. Then all his doubts are cleared and he needs no further instructions.

Talk 596
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

Nagaraj

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Re: Rough Notebook-Open Forum
« Reply #1089 on: August 21, 2014, 09:43:47 AM »
Sri Ravi, friends

Nice and interesting encounter. First thoughts that come in my mind is -

"எது நடந்ததோ, அது நன்றாகவே நடந்தது
எது நடக்கிறதோ, அது நன்றாகவே நடக்கிறது
எது நடக்க இருக்கிறதோ,
அதுவும் நன்றாகவே நடக்கும்"

What ever has transpired, it is only in the good
What ever is happening, it is happening in the good
What is to happen, will also transpire into good only.

Every experience is worth it, be it, we may call it good or bad or like we could have avoided. But by only  facing the smooths and the roughs, would we be nurtured well.

We never know what turns out to be our Guru. There can never be a "fake guru" at any time to anybody. A guru is a guru in any form, good or bad, for a seeker, aspirant, who is ever in thirst for God or Knowledge.

If it be, a guru would manifest in the aspirants world in worst possible example only in order to mould him only in order to make the aspirant realise the true import.

Every experience is great, a blessing. A grace of the Supreme Light.

"guru" ('that' which dispels nescience) is just so pure, a light as the Sun, that it can never be corrupt for a sincere aspirant.

"Sarvam Gurumayam Jagat"

Even if it be some aspirants get fooled, that also is for his own good only. Without being fooled how can knowledge take shape.

There is no boundary for a "Guru" a guru can be within, without. The nature of Self or God is verily Guru, that which dispels ignorance. Until and unless this viveka dawns in an aspirant, the Guru will wash the aspirant like a dhobhi (washerman) washing clothes, beating it, squeezing it and so on, until the cloth becomes clean and pure.

--
« Last Edit: August 21, 2014, 09:56:18 AM by Nagaraj »
॥ शांतमात्मनि तिष्ट ॥
Remain quietly in the Self.
~ Vasishta

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1090 on: August 22, 2014, 06:08:43 PM »
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1091 on: August 23, 2014, 08:37:36 AM »
COHEN ARRIVES AT RAMANASRAMAM

The third of February 1936, early morning, saw my horse-cart rolling on the uneven two-and-a-half- mile road from Tiruvannamalai railway station to Ramanashram. I was led to a small dining room, at the door of which I was asked to remove my shoes. As I was trying to unlace them, my eyes fell on a pleasant looking middle-aged man inside the room, wearing nothing but a kaupina, with eyes as cool as moonbeams, sitting on the floor before a leaf-plate nearly emptied, and beckoning me with the gentlest of nods and the sweetest smile imaginable.

I was alone in the Hall with him. Joy and peace suffused my being - such a delightful feeling of purity and well-being at the mere proximity of a man, I never had before. My mind was already in deep contemplation of him - him not as flesh, although that was exquisitely formed and featured, but as an unsubstantial principle which could make itself so profoundly felt despite the handicap of a heavy material vehicle. When after a while I became aware of my environment, I saw him looking at me with large penetrating eyes, wreathed in smiles rendered divinely soothing by their child-like innocence.

All of a sudden I felt something fall in my lap and heard the jingling of keys - my keys! I looked up at the Maharshi extremely puzzled. The man - Sri Ramaswami Pillai - who had dropped them through the door behind me came in and explained that he had gone to the railway station on a bicycle and found the station master waiting for him. It appears that during the few minutes that the train had stopped at the station a passenger had providentially entered the very compartment I had vacated, and, seeing the keys on the seat, he picked them up, and, wonder of wonders! ran up to the station master and handed them over to him. The latter by an unusual flash of intuition surmised that the keys belonged to an Ashram visitor, whom he might have seen in the train in the morning, and awaited a claim for them. It was a series of miracles which occurred on my behalf in the short space of barely ninety minutes, of which I was blissfully ignorant, absorbed as I was in the entrancing personality of this magnificent human magnet - Sri Ramana Bhagavan. It is needless to say that from that day Ramanashram became my permanent home.

-Guru Ramana
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

atmavichar100

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Re: Rough Notebook-Open Forum
« Reply #1092 on: August 23, 2014, 11:09:27 AM »
Ramana Maharshi has selected forty-two verses from the Bhagavad Gita including Verse 23 from Chapter 16 which says "He who dismisses the laws of scripture and conducts himself according to impulses of desire, he neither attains success, nor happiness, nor the supreme goal".
« Last Edit: August 23, 2014, 11:12:06 AM by atmavichar100 »
However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? - Buddha

Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1093 on: August 23, 2014, 11:42:54 AM »
Nagaraj/Friends,
Apropos of the visit to X and y,A made this observation:

Quote
X may have realized what he is not,but he is yet to realize Truth.

A has not read The Gospel of Sri Ramakrishna or any other book,yet this is what Sri Ramakrishna says:

1.Jnani and Vijnani
"The jnani gives up his identification with worldly things, discriminating, 'Not this, not this'. Only then can he realize Brahman. It is like reaching the roof of a house by leaving the steps behind, one by one. But the vijnani, who is more intimately acquainted with Brahman, realizes something more. He realizes that the steps are made of the same materials as the roof: bricks, lime, and brick-dust. That which is realized intuitively as Brahman, through the eliminating process of 'Not this, not this', is then found to have become the universe and all its living beings. The vijnani sees that the Reality which is nirguna, without attributes, is also saguna, with attributes.
"A man cannot live on the roof a long time. He comes down again. Those who realize Brahman in samadhi come down also and find that it is Brahman that has become the
universe and its living beings. In the musical scale there are the notes sa, re ga, ma, pa, dha, and ni; but one cannot keep one's voice on 'ni' a long time. The ego does not vanish altogether. The man coming down from samadhi perceives that it is Brahman that has become the ego, the universe, and all living beings. This is known as vijnana.

Path of love is easy
The path of knowledge leads to Truth, as does the path that combines knowledge and love. The path of love, too, leads to this goal. The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.
The vijnani sees that Brahman is immovable and actionless, like Mount Sumeru. This universe consists of the three gunas - sattva, rajas, and tamas. They are in Brahman. But Brahman is unattached.

2.M: "Sir, what is the meaning of the realization of God? What do you mean by God-vision? How does one attain it?"
MASTER: "According to the Vaishnavas the aspirants and the seers of God may be divided into different groups. These are the pravartaka, the sadhaka, the siddha, and the siddha of the siddha. He who has just set foot on the path may be called a pravartaka. He may be called a sadhaka who has for some time been practising spiritual disciplines, such as worship, japa, meditation, and the chanting of God's name and glories. He may be called a siddha who has known from his inner experience that God exists. An analogy is given in the Vedanta to explain this. The master of the house is asleep in a dark room. Someone is groping in the darkness to find him. He touches the couch and says, 'No, it is not he.' He touches the window and says, 'No, it is not he.' He touches the door and says, 'No, it is not he.' This is known in the Vedanta as the process of 'Neti, neti', 'Not this, not this'. At last his hand touches the master's body and he exclaims, 'Here he is!' In other words, he is now conscious of the 'existence' of the master. He has found him, but he doesn't yet know him intimately.
"There is another type, known as the siddha of the siddha, the 'supremely perfect'. It is quite a different thing when one talks to the master intimately, when one knows God very intimately through love and devotion. A siddha has undoubtedly attained God, but the 'supremely perfect' has known God very intimately.

continued....


Ravi.N

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Re: Rough Notebook-Open Forum
« Reply #1094 on: August 23, 2014, 12:21:46 PM »
Apropos of the Visit to X and Y continued....

Here is the  verse 9 of Tiruppavai:

தூமணி மாடத்து சுற்றும் விளக்கெரியத்
தூபம் கமழத் துயிலணைமேல் கண் வளரும்
மாமான் மகளே
மணிக் கதவம் தாழ் திறவாய்
மாமீர்! அவளை எழுப்பீரோ? உன் மகள் தான்
ஊமையோ? அன்றி செவிடோ? அனந்தலோ?
ஏமப் பெருந் துயில் மந்திரப் பட்டாளோ?
மாமாயன் மாதவன் வைகுந்தன் என்றென்று
நாமம் பலவும் நவின்றேலோர் என்பாவாய்.

Readers may refer to this thread for comments on this wonderful verse:
http://www.arunachala-ramana.org/forum/index.php?topic=7430.75

சுற்றும் விளக்கெரிய -This refers to the wisdom of Self Knowledge that is all embracing.

தூபம் கமழத்-This refers to the presence that spontaneously seeps into all seekers ,without any overt 'Giving' and 'Receiving'.

கண் வளரும்-Refers to the ever widening consciousness which knows no boundary.

These are the characteristics of the supreme Devotee.(JnAni)

Namaskar