Dear i,
thank you for explaining this beautifully.
therefore, does it not now discern that it is upto the (koLLvAr) each one to take it.
i am am no where insisting, i am some Vallalaar or am i making some statements that i have realised truth or something. In the very same spirit as above, i am just expressing what ever i am seeing, honestly, after all if, i am deluding, then i have to delude only myself first.
In this way, whether it is latching onto descriptions of truth, etc... can only be discerned about oneself alone, unfortunately, we cannot know about this of others, and i see, it is not important as well, if others are speaking out of anubhuti or simply faking what they are saying, if what is expressed is worth seen, taken and discerned, then that is pure wisdom.
Don't we take the medicine given by doctors out of faith? Everybody has to tap into their intuitive intelligence, take what is to be taken and disregard what is to be disregarded.
Therefore, each one takes what he discerns, it is completely upto the (KoLLvAr),
Now, (KoLLvAr), cant complain, this is not to be given, only this and that has to be given.
"Each one is already realised, only one has to claim it" but no body claims it. That direct has been Sri Bhagavan.
Therefore, from discussion in my last post, it follows that indeed ther are raw and advanced seekers so far as shedding of ignorance by spiritual practice is concerned.
Dear i,
To discern that there are raw and advanded seekers so far as shedding of ignorance by spiritual practice is concerned can be directly discerned as oneself being a baby, child, youth, adult, and then old person, But all throught He was the same.
In the same way, when we say, somebody as raw or beginners or advanced seekers, essentially they are the same. this movement of beginner to advanced is as good as being a baby, child and adult, but never has changed really.
Prostrations to Bhagavan