"* 5. "What is the authority for saying that the entire moving
and unmoving worlds depend upon oneself"?
The Self means the embodied being. It is only after the
energy, which was latent in the state of deep sleep, emerges
with the idea of `I' that all objects are experienced. The Self
is present in all perceptions as the perceiver. There are no
objects to be seen when the `I' is absent. For all these reasons
it may undoubtedly be said that everything comes out of the
Self and goes back to the Self.
6. "As the bodies and the selves animating them are
everywhere actually observed to be innumerable how can
it be said that the Self is only one"?
If the idea `I am the body' is accepted2, the selves are
multiple. The state in which this idea vanishes is the Self,
since in that state there are no other objects. It is for this reason
that the Self is regarded as one only.*"
Dear Sri Anil,
I found these wonderful words from Bhagavan which describe ecsactly the same what You have so beautifuly conveyed. Indeed,the Self cannot be known or experienced objectievly,which our mind is all along trying to do. It is not at all the object of perception. It is what makes perception possible. And so true,we are looking on everything from body-mind point,and thats why all differences betwean inside,out,in,outside,far or near,exist in the first place. Everything there is is in Self only,and there is nothing but the Self. If I am observer only,the witness,there is no independent entity to own the body,or any shape at all,then where is the place for multiplicity. And if there is no many,only some apparent functioning of energy,which again brings the thouch of I Am,then where is the place for witnessing too. I guess that is ment with beyond consciousness. Only the Self,and there is nothing to witness too. It is the state free of objects,free of any state at all. Coz in the truth,consciousness cannot go beyond consciousness. Well,i mean on this consciousness,thouch of Beingness itself. For moment,i feel these are only empty words.
Thats why we indeed need to Abide in the Self,coz we verily are the Self,Grace and Love.
I feel that You expressed all wonderfuly,and that it is really very true. To aknowledge that we in Reality are not the body,or the mind,that there is no individuality at all,only that knowledge I am which is appearing and going spontaneously,and that we are only observing everything. Reading Bhagavan's words now occured to me that,that coming and going of that I Am thouch is bottom of the problem. It makes us believe to be born,to exist,and the main problem is because it is linked with body,with food product like Maharaj said. I can even feel the taste of it during practice. It is dependend on body,and with body disapears. Then,it is obvious how it makes this simingly existent person to believe it exist. And with it whole world also. And if there is no me,where can be world then...
I have read Maharaj said about it many times,i i understood it conceptualy,but it seems that until now i didnt quite understood it. Even now how much is understood is indeed very questionable.

So truly,body and mind are something which must be disregarded.
Thank You Very much,my dear friend!
With love and prayers,