Author Topic: Nisargadatta Maharaj says When the sense of distinction and separation is absent  (Read 936 times)

ramana_maharshi

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Chapter 28 All Suffering is Born of Desire

Questioner: I come from a far off country. I had some inner experiences on my own and I would like to compare notes.

Maharaj: By all means. Do you know yourself?

Q: I know that I am not the body. Nor am I the mind.

M: What makes you say so?

Q: I do not feel I am in the body. I seem to be all over the place everywhere. As to the mind, I can switch it on and off, so to say. This makes me feel I am not the mind.

M: When you feel yourself everywhere in the world, do you remain separate from the world? Or, are you the world?

Q: Both. Sometimes I feel myself to be neither mind nor body, but one single all-seeing eye. When I go deeper into it, I find myself to be all I see and the world and myself become one.

M: Very well. What about desires? Do you have any?

Q: Yes, they come, short and superficial.

M: And what do you do about them?

Q: What can I do? They come, they go. l look at them. Sometimes I see my body and my mind engaged in fulfilling them.

M: Whose desires are being fulfilled?

Q: They are a part of the world in which I live. They are just as trees and clouds are there.

M: Are they not a sign of some imperfection?

Q: Why should they be? They are as they are, and I am as I am. How can the appearance and disappearance of desires affect me? Of course, they affect the shape and content of the mind.

M: How did you come to your present state?

Q: Sri Ramana Maharshi's teachings have put me on my way. Then I met one Douglas Harding who helped me by showing me how to work on the 'Who am I ?'

Q: What is love?

M: When the sense of distinction and separation is absent, you may call it love.

Q: What is happiness?

M: Harmony between the inner and the outer is happiness. On the other hand, self-identification with the outer causes is suffering.


Q: What is the real cause of suffering?

M: Self-identification with the limited (vyaktitva). Sensations as such, however strong, do not cause suffering. It is the mind bewildered by wrong ideas, addicted to thinking: 'I am this' 'I am that', that fears loss and craves gain and suffers when frustrated.

Q: A friend of mine used to have horrible dreams night after night. Going to sleep would terrorise him. Nothing could help him.

M: Company of the truly good (satsang) would help him.

Q: Generally one cannot find such friendship.

M: Seek within. Your own self is your best friend.

Q: Why is life so full of contradictions?

M: It serves to break down mental pride. We must realise how poor and powerless we are. As long as we delude ourselves by what we imagine ourselves to be, to know, to have, to do, we are in a sad plight indeed. Only in complete self-negation there is a chance to discover our real being.

Source: I AM THAT Book By Nisargadatta Maharaj