Author Topic: Nisargadatta Maharaj says Humility and silence are essential for a sadhaka  (Read 1288 times)

ramana_maharshi

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Chapter 26: Personality, an Obstacle

Q: Why do you keep on dismissing the person (vyakti) as of no importance? Personality is the primary fact of our existence. It occupies the entire stage.

M: As long as you do not see that it is mere habit, built on memory, prompted by desire, you will think yourself to be a person -- living, feeling, thinking, active, passive, pleased or pained. Question yourself, ask yourself. 'Is it so?' 'Who am l'? 'What is behind and beyond all this?' And soon you will see your mistake. And it is in the very nature of a mistake to cease to be, when seen.

Q: Sharada Devi, wife of Sri Ramakrishna Paramahamsa, used to scold his disciples for too much effort. She compared them to mangoes on the tree which are being plucked before they are ripe. 'Why hurry?' she used to say. 'Wait till you are fully ripe, mellow and sweet.'

M: How right she was! There are so many who take the dawn for the noon, a momentary experience for full realisation and destroy even the little they gain by excess of pride. Humility and silence are essential for a sadhaka, however advanced. Only a fully ripened jnani can allow himself complete spontaneity.

Q: It seems there are schools of Yoga where the student, after illumination, is obliged to keep silent for 7 or 12 or 15 or even 25 years. Even Bhagavan Sri Ramana Maharshi imposed on himself 20 years of silence before he began to teach.

M: Yes, the inner fruit must ripen. Until then the discipline, the living in awareness, must go on. Gradually the practice becomes more and more subtle, until it becomes altogether formless.

Q: Krishnamurti too speaks of living in awareness.

M: He always aims directly at the 'ultimate'. Yes, ultimately all Yogas end in your adhi yoga, the marriage of consciousness (the bride) to life (the bridegroom). Consciousness and being (sad-chit) meet in bliss (ananda). For bliss to arise there must be meeting, contact, the assertion of unity in duality.

Q: Buddha too has said that for the attainment of nirvana one must go to living beings. Consciousness needs life to grow.

M: The world itself is contact -- the totality of all contacts actualised in consciousness. The spirit touches matter and consciousness results. Such consciousness. when tainted with memory and expectation, becomes bondage. Pure experience does not bind; experience caught between desire and fear is impure and creates karma.

Source: I AM THAT Book By Sri Nisargadatta Maharaj


Subramanian.R

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Dear prasanth,

Bhagavan Ramana also spoke of Silence, as the un-inturrpted
talk.  Silence and perseverance are also His recommendations.

Arunachala Siva.