Author Topic: Saint Thayumanavar  (Read 129251 times)

Subramanian.R

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Re: Saint Thayumanavar
« Reply #1125 on: October 24, 2015, 03:29:35 PM »
45.5.14:



விண்டு மொழிகுளறி வேட்கைமது மொண்டுதருந்
தொண்டியர்கள் கட்கடையிற் சுற்றொழிவ தெந்நாளோ. 14.


When is the day to be
That I cease hovering
Around the liquor shop
Of women of pleasure,
Who in faltering speech
Serve the wine of lust.

Arunachala Siva.
« Last Edit: October 24, 2015, 03:47:17 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1126 on: October 24, 2015, 03:31:27 PM »
45.5.15



மெய்யிற் சிவம்பிறக்க மேவும்இன்பம் போல்மாதர்
பொய்யிலின் பின்றென்று பொருந்தாநாள் எந்நாளோ. 15.


When is the day to be
That I seek not
The false pleasures of women
As the true bliss
Of Siva's Grace descends on me.

Arunachala Siva.
« Last Edit: October 24, 2015, 03:47:45 PM by Subramanian.R »

Subramanian.R

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Re: Saint Thayumanavar
« Reply #1127 on: October 24, 2015, 03:33:42 PM »
45.6.1:


6. தத்துவ முறைமை - The Methd of Tattvas.

ஐம்பூதத் தாலே அலக்கழிந்த தோடமற
எம்பூத நாதனருள் எய்துநாள் எந்நாளோ. 1.

When is the day to be
That I attain the Grace
Of the Lord of fearsome Bhutas (Demons) *[2]
To atone for the sin of wandering
In the way of the five Bhutas (Elements).

FootNotes:

[1] Tativas ----- Principles of Existence.

[2] Siva is the General of the Bhuta (Army) Ganas (Horde).


Arunachala Siva.
« Last Edit: October 24, 2015, 03:36:05 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1128 on: October 24, 2015, 03:36:26 PM »
45.6.2:


சத்தமுத லாம்புலனிற் சஞ்சரித்த கள்வரெனும்
பித்தர்பயந் தீர்ந்து பிழைக்குநாள் எந்நாளோ. 2.


When is the day to be
That I escape free of fear,
From the mad thieves
That roamed as senses, Sound and the rest.

Arunachala Siva.

Subramanian.R

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Re: Saint Thayumanavar
« Reply #1129 on: October 24, 2015, 03:38:00 PM »
45.6.3:


நாளும் பொறிவழியை நாடாத வண்ணம்எமை
ஆளும் பொறியால் அருள்வருவ தெந்நாளோ. 3.

When is the day to be
That I receive thy Grace
By the spark of Thy Acceptance
That comes
From seeking not the Way of the Senses.

Arunachala Siva.

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Re: Saint Thayumanavar
« Reply #1130 on: October 25, 2015, 09:16:35 AM »
45.6.4:


வாக்காதி யானகன்ம மாயைதம்பால் வீண்காலம்
போக்காமல் உண்மை பொருந்துநாள் எந்நாளோ. 4.



When is the day to be
That I realize Truth
By wasting not my time in the illusion
The organs of action (1) bring about.

FootNotes:

[1] Five Karmendriyas - Mouth, Foot, Hand, Genital and Anus.


Arunachala Siva.
« Last Edit: October 25, 2015, 09:19:59 AM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1131 on: October 25, 2015, 09:20:45 AM »
45.6.5:


மனமான வானரக்கைம் மாலையாக் காமல்
எனையாள் அடிகளடி எய்துநாள் எந்நாளோ. 5.


When is the day to be
That I do not become the garland (to be torn to shreds)
In the hand of the Mind-monkey,
But reach the Feet of my Holy Lord.

Arunachala Siva.

Subramanian.R

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Re: Saint Thayumanavar
« Reply #1132 on: October 25, 2015, 09:22:21 AM »
45.6.6:



வேட்டைப் புலப்புலையர் மேவாத வண்ணமனக்
காட்டைத் திருத்திக் கரைகாண்ப தெந்நாளோ. 6.


When is the day to be
That without being overtaken
By the killer-hunters of wild (1)
I clear the forest
And reach the border beyond.

FootNotes:

[1] The Senses.


Arunachala Siva.
« Last Edit: October 25, 2015, 03:05:35 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1133 on: October 25, 2015, 09:24:00 AM »
45.6.7:


உந்து பிறப்பிறப்பை உற்றுவிடா தெந்தையருள்
வந்து பிறக்க மனமிறப்ப தெந்நாளோ. 7.



When is the day to be
That they cycle of birth and death projects not,
And the Mind dies,
So my Father's Grace is born.

Arunachala Siva.
« Last Edit: October 25, 2015, 03:05:54 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1134 on: October 25, 2015, 09:26:01 AM »
45.6.8:


புத்திஎனுந் துத்திப் பொறியரவின் வாய்த்தேரை
ஒத்துவிடா தெந்தையருள் ஓங்குநாள் எந்நாளோ. 8.



When is the day to be
That without becoming the inescapable frog-prey
In the mouth of the spotted serpent
That is the Buddhi (1)
I be blessed with my Father's Grace.

FootNotes:

[1] Intellect


Arunachala Siva.
« Last Edit: October 25, 2015, 03:06:14 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1135 on: October 25, 2015, 09:28:00 AM »
45.6.9:


ஆங்கார மென்னுமத யானைவா யிற்கரும்பாய்
ஏங்காமல் எந்தையருள் எய்துநாள் எந்நாளோ. 9.


When is the day to be
That without becoming the trembling sugarcane
In the mouth of the elephant that is Ahamkara,(1)
I receive the blessings of my Father's Grace.

FootNotes:

[1] Ego


Arunachala Siva.
« Last Edit: October 25, 2015, 03:06:30 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1136 on: October 25, 2015, 09:29:59 AM »
45.6.10:


சித்தமெனும் பௌவத் திரைக்கடலில் வாழ்துரும்பாய்
நித்தமலை யாதருளில் நிற்குநாள் எந்நாளோ. 10.


When is the day to be
That without being tossed about daily like a straw
In the billowy sea that is Chittam (1)
I stand firm in Grace Divine.

FootNotes:

[1] Will


Arunachala Siva.
« Last Edit: October 25, 2015, 03:06:47 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1137 on: October 25, 2015, 09:31:55 AM »
45.6.11:


வித்தியா தத்துவங்கள் ஏழும் வெருண்டோடச்
சுத்தபர போகத்தைத் துய்க்குநாள் எந்நாளோ. 11.


When is the day to be
That the seven Vidya Tattvas (1) fleeing in fear,
I taste of the Pure Transcendental Joy.

FootNotes:

[1] The Seven Higher Principles of Existence above the 24 Material Principles are:

(1) Kalai:   Particle of limitation in respect of action;
(2) Kala: Time or limitation in succession of past, present and future;
(3) Niyadhi: Order or limitation of what ought to be done and what ought not to be done;
(4) Vidya: Limitation of Knowledge;
(5) Raga: Limitation by desire;
(6) Purusha:  The Jiva or Soul in enjoyment of the Tattvas;
(7) Maya: The Principle that throws a veil over pure consciousness or imparts differentiated Knowledge;

Purusha is sometimes reckoned as the 25th in the lower category of Material Principles, and then these seven are reckoned as Six.

Arunachala Siva.
« Last Edit: October 25, 2015, 03:07:06 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1138 on: October 25, 2015, 09:36:31 AM »
45.6.12:


சுத்தவித்தை யேமுதலாத் தோன்றுமோர் ஐந்துவகைத்
தத்துவத்தை நீங்கிஅருள் சாருநாள் எந்நாளோ. 12.


When is the day to be
That I leave off the Five Tattvas (1)
Beginning with Suddha Vidya
And reach the Grace Divine.

FootNotes:

[1] The Five Tattvas beginning with Suddha Vidya are: (1) Suddha Vidya; (2) Maheswaram; (3) Sadasivam; (4) Sakti; (5) Sivam. These Five Tattvas are known as Siva Tattvas. They are of the category predominantly of Pure Spirit in the evolutionary scale, unlike the seven Vidya Tattvas which are of Pure-Impure Mixture, and unlike the 24 Prithivi Tattvas which are predominantly of the Material category. In these Five Siva Tattvas all experience is ideal, that is in the form of an idea. They are therefore considered as pure categories, that is a manifestation of the Spirit in which the Svarupa or the real nature of the Divine is not veiled.

(1) Siva Tattva: Parama Siva has two aspects (i) Transcendental (ii) Immanent or creative. The creative aspect is the Siva Tattva. It is the initial creative movement of the Ultimate Reality.

(2) Sakti Tattva: Is the Energy of Siva. She is not separate from Siva. Siva and Sakti are the Supporter and the Supported. She is the manifest splendor of Siva in His Creative aspect. She polarizes Consciousness into Subject and Object into 'I' and 'This'. The feminine appellation 'She' is only figurative. There is no sex import; rather it is the passive aspect compared with Siva Tattva, the dynamic aspect.

(3) Sadasiva Tattva: This is also known as Sadakya Tattva. It is the first manifestation of the Pure Spirit; In this Tattva, consciousness becomes perceptible to Itself. It is both a Subject and Object. Here the 'Will' or 'Iccha' of the Supreme Reality dominates. It is the experience of 'I am This'; but the 'I' experience is more prominent.

(4) Maheswara Tattva: Here 'This' consciousness is more emphasized than in the previous Sadasiva Tattva; while the experience of Sadasiva is 'I am this', that of Maheswara is 'This am I'. While in Sadasiva Tattva the universe is still a hazy idea in the depth of Consciousness, in Maheswara Tattva it is distinct blossoming of the universe as an idea. In this Jnana or Knowledge is dominant.

(5) Suddha Vidya Tattva: Here 'This' consciousness and 'I' consciousness are equally balanced. They are identified and distinguished in thought. It is the experience of diversity-in-unity. It is a stage intermediate between the higher and the lower stages of the evolution of the Tattvas, between Para and Apara. Here Kriya or action of the Supreme Reality dominates.


Arunachala Siva.
« Last Edit: October 25, 2015, 03:07:25 PM by Subramanian.R »

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Re: Saint Thayumanavar
« Reply #1139 on: October 25, 2015, 09:39:34 AM »
45.6.13:


பொல்லாத காமப் புலைத்தொழிலில் என்னறிவு
செல்லாமல் நன்னெறியிற் சேருநாள் எந்நாளோ. 13.

When is the day to be
That my thoughts cease to run
Into despicable acts of lust
And take to goodly ways?

Arunachala Siva.





« Last Edit: October 25, 2015, 03:07:45 PM by Subramanian.R »