Author Topic: Ramana Maharshi Devotee T. S. Anantha Murthy Recalls His Experiences  (Read 1411 times)

ramana_maharshi

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In 1937, T. S. Anantha Murthy visited Sri Ramanasramam for ten days. He gave a detailed account of this visit in his book the Life and Teachings of Sree Ramana Maharshi. With this issue we conclude his story related in chapter sixteen, titled "Sree Ramana Bestows His Grace on the Present Biographer in 1937."

There were more guests than on the previous night. Some were women. Among men, some were Christians. One Mussalman guest was also sitting along with us. Some were foreigners. All castes of Hindus were represented in that dining room. Sri Ramana's habits were cosmopolitan.Cooks and servers were, however, all brahmins.Among cooks, there was a woman cook also. All were old devotees of the sage and they had volunteered to serve in the ashram by way of spiritual sadhana. Sri Ramana was seated on the raised platform and a leaf was spread in front of him.

During morning hours, there was no restriction of women's movements in the ashram. When all the guests were seated, the servers began to serve the midday meal. Echammal, a woman devotee of the sage, had brought cooked rice from her house in a vessel. She served a handful of it on Sri Ramana's leaf. She then served small quantities of it to the other guests of the day. She had been permitted to perform this kind of service, and I learnt that she had been doing so for many years. Her ancient story was ascertained by questioning some of the attendants of the ashram. She was old in years. She was dignified and quiet and did not speak with anyone. After rendering this kind of service, she went back to the town to take her own meal.

Though there was complete informality in the dining room, every guest ate food respectfully, looking at Sri Ramana at frequent intervals. Some of the guests were orthodox brahmins. They did not like to mingle with the non-brahmin guests. So they were made to sit in an adjacent room and the same articles of food were served to them by the same servers. The midday meal too was simple. It consisted of rice, pickles, vegetable curry, chutney, sambar, and buttermilk. The meal was finished in fifteen minutes. Sri Ramana stood up after he had finished the meal and walked out into the courtyard and washed his hands and feet and then went into the hall and reclined on the sofa for rest. His attendants closed the doors and asked visitors not to cause any disturbance.

At about 9.00 a.m. on the next morning, I was sitting in the hall of the ashram a few yards in front of Sri Ramana, who was seated in samadhi state on the sofa. Many men and women devotees were also sitting on the floor with their eyes closed. Perfect silence prevailed. We were all watching the sage, who was effortlessly sitting absorbed in the Self. To watch him was itself a great inspiration. An old brahmin pundit, who was till then sitting with his eyes shut, stood up and walked one or two steps forward and stood near Sri Ramana's sofa. This pundit was clad in silk upper anga-vastram and a dhoti beneath his waist. He wore two diamond rings on two of his fingers of the left hand. He had diamond-set earrings also. His tall forehead was marked by vibhuti stripes. There was also a big kumkum mark between his two eyebrows. He was a well built old man. He loudly addressed Sri Ramana in Telugu and spoke with a stentorian voice. He said, "Swamiji, many men and women are now sitting before you in order to get some instruction. You do not speak even one word. They too do not put any questions to you. They are all silently sitting to learn something. What are you teaching them? What are they learning from you? Please explain this secret to me."

Sri Ramana did not stir. He did not open his eyes or make any gesture to indicate that he had heard the loud words uttered by the old pundit. All of us were eager to listen to any answer that the great sage might give. The questioner stood for five minutes hoping that the sage would give a reply. However, the sage continued to sit with his eyes closed as before. The old pundit started to speak again and said in Telugu as follows: "My two questions have not been answered by you, Swamiji. I too cannot discover the answers. Please explain the matter by word of mouth." After having thus spoken, he continued to stand. Sri Ramana then opened his bright eyes and looked at the old pundit and replied in Telugu as follows: "What are you asking me? Is there any one here to teach others?" Unable to give an answer to the questions put by the sage himself, the Telugu pundit said again as follows: "If it is so, why are so many men and women sitting patiently in front of you? What profit do they derive by sitting in this hall?"

Sri Ramana, with a slight smile on his serene face, gave the following instructive reply. He said in Telugu, "The question must be put there. Why are you putting that question here?" When he used the adverb there, the sage stretched his hand towards the assembled devotees. When he used the other adverb here, he turned his hand towards himself. Such were his suggestive gestures and answers. From the words and gestures of Sri Ramana, I realized a profound secret. Other devotees assembled in the hall must have also realized the same thing. That was this: Sri Ramana had no notion or idea that he was a teacher or a Guru. Likewise, he had no notion or idea that the men and women sitting in the hall were ignorant and that they needed enlightenment. From the great sage's point of view, every one in the hall was Brahman or Atman. His drishti was that of a knower of Brahman. Knowers of Brahman have Brahman drishti.

Once answering to one devotee question Sri Ramana replied as follows: "Yes, everything is Brahman. Every vritti of the mind including grief or sorrow is Brahman. Every kind of strength, including physical strength, will be obtained by a person when he realizes his Atman."

The last day of my sojourn at Ramanasramam arrived. On that morning, I took my breakfast sitting in front of Sri Ramana in the same dining room. Many other guests were also present. Some of them were newcomers. The usual breakfast of iddli and sambar and hot coffee was finished in ten minutes. Sri Ramana sipped the coffee slowly after reducing its temperature. On that morning, one or two fried vadais were also served by the attendants. I imagined that fried vadais were indigestible and so I told Sri Ramana that I was afraid to eat vadai. That was the first occasion when I had the courage to talk to him in the dining room. The sage looked at me with his delightfully pleasing eyes and said, "You will digest it. You may eat." Then my fears fled away and I ate the vadais without suffering any indigestion.

After the breakfast was finished, I purchased a photo of Sri Ramana from the bookstall of the ashram. I desired to get it from the hands of the sage himself. Carrying it in my hands I went into the hall and prostrated to Sri Ramana, who was seated in jagrat state. There was no one else in the hall on that occasion. That was a surprise to me. I told him that I had purchased his photo and that I desired to receive it from his hands. Having said so, I gave the photo to him. He graciously stretched his hands and took it from me and looked at it for half a minute without saying any word by word of mouth. He was pleased to give it back to me. I received it with great satisfaction.

Source: http://www.arunachala.org/newsletters/1995/?pg=jan-feb