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Messages - Balaji

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1126
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 09, 2012, 04:28:00 PM »

Rajapalayam Ramani Ammal

Questioner: Where were you at the time of Sri Bhagavan's Mahanirvana?
Ramani Ammal: I was at Rajapalayam. That night I saw a blue light beautifully rising up into the sky. I knew Bhagavan had left the body. I felt that I did not want to live after that and started a fast. By fasting I wanted to drop the body. After five or six days of not touching food I had several visions. In one of them I was taken inside the Arunachala Hill and saw there rishis performing yagnas and yoga. I also saw Sri Bhagavan seated there. Some munis or rishis offered some prasad to Bhagavan. Then Sri Bhagavan himself gave it to me, and I was made to eat. I remembered that I was fasting, but couldn't refuse Bhagavan's prasad. How can I say that it was a dream? I consider it was Bhagavan's grace alone. He also said to me, "You say and repeat 'I have gone away, I have gone away'. Where have I gone? I am right here. You are not looking inward. If you look within, I am there." For many days afterwards the smell of that prasad lingered. The aroma even spread all through the house. My brother and sisters kept talking about it. When I was fasting, my brother and sister were also fasting with me. The morning following that vision we started taking food again.

Om Namo Bhagavathe Sri Ramanaya

1127
Dear Vinod

I do the same thing, when my mind disturbed i look  the photo of Sri Ramana Bhagavan, and it gives peace.

Om Namo Bhagavathe Sri Ramanaya

1128
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 09, 2012, 01:13:29 PM »
A squirrel came to Bhagavan and he was feeding it with cashew-nut pieces as usual. Turning to me, he said, "Shroff sent some cashew-nuts yesterday and said, `They were intended for my dumb friends'." I said, "Probably Bhagavan would object to our calling these squirrels dumb." Bhagavan said, "They communicate with me. Sometimes I am in a nap. They come and draw attention to their presence by gentl...y biting my finger tips. Besides, they have a lot of language of their own. There is one great thing about these squirrels. You may place any amount of food before them. They will just eat what they need and leave the rest behind. Not so the rat, for instance. It will take everything it finds and stock it in its hole."I remarked, "Possibly it would be said that the squirrel is a less intelligent creature than the rat, because it does not plan or provide for the future but lives in the present." Bhagavan said, "Yes. Yes. We consider it intelligence to plan and live wretchedly like this. See how many animals and birds live in this world without planning and stocking. Are they all dying?"

Om Namo Bagavathe Sri Ramanaya

26-2-46 Morning


1129
Arunachala / Sage Gauthama Mandapam Kumbabhishekam
« on: November 09, 2012, 12:23:39 PM »


Tiruvannamalai, 8-9 Novenber 2012. Kumbabhisekam is the spiritual renewal of a Hindu temple. This place, Gautama Rishi Mandipam, was a favorite place of Ramana Maharshi, who would stop and rest here. It is also famed as the place where Parvati joined into Siva to create Ardhnarishwar. half male and half female god.

Om Namo Bhagavathe Sri Ramanaya

1130
At Arunachala there are many opportunities for sadhus and sannyasins to eat at various Shrines and Ashrams, throughout the day. During Poornima (Full Moon) many Temples and Shrines offer free food not only to sadhus but also to the huge number of visiting pilgrims. Its fascinating to know that Saints too sometimes have to skillfully organise themselves to ensure God remembers to feed them each day.

In this respect Ramana Maharshi once described how they used to go about begging in the streets for food and bring it up the Hill. Each day when leaving their cave, they would blow on their conches as an announcement to the people in town that Bhagavan's party was coming on their begging mission. The group would blast on a conch two more times on their way to Town so by the time they entered, residents would be ready with food as the group marched along singing Siva songs, collecting food offerings. The food gathered was ample for all (including monkeys and dogs) at the cave with Bhagavan.

Ramana Maharshi's famous poem 'Marital Garland of Letters' at link:
http://www.arunachalasamudra.org/ramanahymns1.html was specially composed for use by the begging party. Bhagavan once humorously remarked, 'Martial Garland of letters' fed us for many years.

Om Namo Bagavathe Sri Ramanaya


1131
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 04:44:45 PM »
By Chhaganlal Yogi

Sri Bhagavan generally used two fountain pens: one contained blue ink, the other, red. Both of these pens were quite old and looked, to me at least, worn out. One day the top cover of the red-ink pen cracked, so a devotee took it to town to have it repaired. It was gone for several days. During this period Sri Bhagavan reverted to an old-fashioned nib pen which had to be dipped in an ink pot of red ink. Since this seemed to cause him some inconvenience, I decided to get him a new pen. I wrote to a friend in Bombay and asked him to send one immediately. A few days later the pen arrived by post. I went straight to Sri Bhagavan and handed over the unopened parcel containing the pen.
Whenever a parcel or letter bore the name of the sender on the cover, Sri Bhagavan never failed to notice it. As soon as he received the packet from me, he turned it over and read the name of both the recipient and the sender. Having deduced that the parcel had been sent at my instigation, he took out the pen, carefully examined it, and put it back in the box. He then tried to hand the box to me.
Allowing it to remain in his hand, I explained, "It has been ordered from Bombay especially for Sri Bhagavan's use."
"By whom?" he asked.
"By me," I said, not without some embarrassment because I was beginning to feel that Sri Bhagavan did not approve of my action.
"What for?" demanded Sri Bhagavan.
"Sri Bhagavan's red-ink pen was out of order," I said, "and I saw that it was inconvenient to write with the nib pen."
"But what is wrong with this old pen?" he asked, taking out the old red-ink pen which had by then been received back in good repair. "What is wrong with it?" he repeated. He opened it up and wrote a few words to demonstrate that it had been restored to full working order. "Who asked you to send for a new pen?" demanded Sri Bhagavan again. He was clearly annoyed that I had done this on his behalf.
"No one asked me," I said, with faltering courage. "I sent for it on my own authority."
Sri Bhagavan waved the old pen at me. "As you can see, the old pen has been repaired and writes very well. Where is the need for a new pen?"
Since I could not argue with him, I resorted to pleading and said, "I admit that it was my mistake, but now that it has come, why not use it anyway?" My plea was turned down and the new pen went the way of all its forerunners: It was sent to the office to be used there.
Sri Bhagavan gave us an example of how to live simply by refusing to accumulate unnecessary things around him. He also refused to let anyone do any fund-raising on behalf of the ashram. In this too he set an example. He taught us that if we maintain an inner silence and have faith in God's providence, everything we need will come to us automatically. He demonstrated the practicality of this approach by refusing to let anyone collect money for the construction of the temple over his mother's samadhi. Though large amounts of money were being spent on it every day, we had to rely on unsolicited donations to carry on the work. I knew this from direct experience because one day the ashram manager asked me to get permission from Sri Bhagavan to go to Ahmadabad to ask for a donation from a rich man I knew who lived there. Sri Bhagavan, as usual, flatly refused. No amount of persuasion could move him from his categorical "No."
"How is it," he complained, "that you people have no faith?" He pointed to the hill and told us, "This Arunachala gives us everything we want."

1132


By T.K.Sundersa Iyer

Bhagavan asked me to fetch the book Dakshinamurti Ashtotra, which I had not read, and opening a page therein he gave it to me to read. The fifth name from the last read "Om Sri Yoga Pattabhiramaya namaha." Bhagavan then said, "Sri Rama is Dakshinamurti, and Dakshinamurti is Sri Rama. Do you know where Ayodhya is? The Vedas say it is in the sun, and describe it is as ashtachakra navadwara devanam purayodhya (the gods' city is Ayodhya with eight corners and nine gates). Arunachala is also ashtachakra puri (eight-cornered city), and Lord Arunachala is Sri Rama as well as Dakshinamurti. One has no need to go to the sun to see Ayodhya or Sri Rama, but one may see them here and now."

from the newsletters of Arunachala Ashram

1133
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 04:14:26 PM »


by Sampurnamma


Once Subbalakshmiamma and myself decided to walk around the hill. We started very early, long before daybreak. We were quite afraid of the jungle - there were snakes and panthers and evil-doers too. We soon saw a strange blue light in front of us. It was uncanny and we thought it was a ghost, but it led us along the path and soon we felt safe with it. It left us with daylight.
Another time we two were walking around the hill early in the morning and chattering about our homes and relatives. We noticed a man following us at a distance. We had to pass through a stretch of lonely forest, so we stopped to let him pass and go ahead. He too stopped. When we walked, he also walked. We got quite alarmed, and started praying: "Oh, Lord! Oh, Arunachala! Only you can help us, only you can save us!" The man said suddenly: "Yes, Arunachala is our only refuge. Keep your mind on Him constantly. It is His light that fills all space. Always have Him in your mind." We wondered who he was. Was he sent by Bhagavan to remind us that it is not proper to talk of worldly matters when going around the hill? Or was it Arunachala Himself in human disguise? We looked back, but there was nobody on the path! In so many ways Bhagavan made us feel that he was always with us, until the conviction grew and became a part of our nature.
Those were the days when we lived on the threshold of a new world - a world of ecstasy and joy. We were not conscious of what we were eating, of what we were doing. Time just rolled on noiselessly, unfelt and unperceived. The heaviest task seemed a trifle. We knew no fatigue. At home the least bit of work seemed tiresome and made us grumble, while here we worked all day and were always ready for more. Once Bhagavan came to the kitchen and saw the cooking done and everything cleared. He wondered that the day's work was over so soon. "No mere human hands were working here, Bhagavan. Good spirits helped us all the time," I said. He laughed: "The greatest spirit, Arunachala, is here, towering over you. It is He who works, not you."

from the newsletters of Arunachala Ashram

1134
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 04:11:24 PM »
Bhagavan  would allow nothing to go to waste. Even a grain of rice or a mustard seed lying on the ground would be picked up, dusted carefully, taken to the kitchen and put in its proper tin. I asked him why he gave himself so much trouble for a grain of rice. He said: "Yes, this is my way. Everything is in my care and I let nothing go to waste. In these matters I am quite strict. Were I married, no woman could get on with me. She would run away." On some other day he said: "This is the property of my Father Arunachala. I have to preserve it and pass it on to His children." He would use for food things we would not even dream of as edible; wild plants, bitter roots and pungent leaves were turned under his guidance into delicious dishes.
Once a feast was being prepared for his birthday. Devotees sent food in large quantities: some sent rice, some sugar, some fruits. Someone sent a huge load of brinjals and we ate brinjals day after day. The stalks alone made a big heap which was lying in a corner. Bhagavanasked us to cook them as a curry! I was stunned, for even cattle would refuse to eat such useless stalks. Bhagavan insisted that the stalks were edible, and we put them in a pot to boil along with dry peas. After six hours of boiling they were as hard as ever. We were at a loss what to do, yet we did not dare to disturb Bhagavan. But he always knew when he was needed in the kitchen and he would leave the Hall even in the middle of a discussion. A casual visitor would think that his mind was all on cooking. In reality his grace was on the cooks. As usual he did not fail us, but appeared in the kitchen. "How is the curry getting on?" he asked. "Is it a curry we are cooking ? We are boiling steel nails!" I exclaimed, laughing. He stirred the stalks with the ladle and went away without saying anything. Soon after, we found them quite tender. The dish was simply delicious and everybody was asking for a second helping. Bhagavan challenged the diners to guess what vegetable they were eating. Everybody praised the curry and the cook, except Bhagavan. He swallowed the little he was served in one mouthful like a medicine and refused a second helping. I was very disappointed, for I had taken so much trouble to cook his stalks and he would not even taste them properly.

from the newsletters of Arunachala Ashram

1135
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 01:48:41 PM »


Talking about the time he lived on the Hill, Ramana once mentioned a vision he had whilst in a trance:

'I was wondering about aimlessly . . . I found at one place a big cave. When I entered the cave, I saw a number of waterfalls, beautiful gardens, tanks within those gardens, well-laid paths, fine lighting; everything there was most pleasing. As I went farther and farther I saw a Siddha Purusha seated like Dakshinamurti under a tree on the banks of tank. Around him, a number of Munis were seated. They were asking something, and he was replying to them. That place appeared to me very familiar. That is all. I opened my eyes.

Subsequently, after some time, when I saw Arunachala Purana in Sanskrit, I found . . . slokas which describe that cave and that Siddha Purusha, and so I was surprised that what had appeared to me in a trance was to be found in that book. So I wrote their translation in Tamil . . . its meaning is:

Though you are in the form of a fire, you have kept away the fire and have taken the shape of a Hill, mainly to shower your blessings on people. You are always living here in the form of Siddha. That cave that appeared to me is in you with all the luxuries of the world.'

[Letters by Sri Nagamma]


from Arunachala Grace

1136

Laksmana Swamy's was born at Gudur, Andhra Pradesh on December 25th, 1925. In 1949 in his search for a Guru, he spent time at Ramana Ashram. Whilst there he practiced the 'Who Am I?' enquiry suggested by Ramana Maharshi. It was as a result of this enquiry that led him to pass a note to Sri Ramana saying:

'O Bhagavan, in your presence and by the quest (Who Am I?) I have realized the Self'.


Since his realisation Sri Laksmana Swamy, a direct disciple of Sri Ramana, has taught disciples through silent sitting. Mathru Sri Sarada came later into Lakshmana Swamy's life. She became his adopted daughter and successor and as a result of devotion to her Guru Sri Laksmana, she realized the Self.


1137
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 01:36:58 PM »
Swami Ramdas at Arunachala
 

 
Either at the end of 1922 (soon after Sri Ramana Maharshi permanently moved to the base of Arunachala) or the beginning of 1923, Swami Ramdas of Kanhangad arrived at Tiruvannamalai and had a brief meeting with the young Sri Ramana Maharshi. The meeting powerfully affected Swami Ramdas and immediately after it, he moved into an unoccupied cave on the Southside of Arunachala. It was in this cave he lived for nearly a month in deep meditation.

... He was actually rolling in a sea of indescribable happiness ... Once during the day, when he was lost in the madness of meditation he came out of the cave and found a man standing a little way from the mouth of the cave. Unconsciously, he ran up to him and locked him up in a fast embrace. This action on the part of Ramdas thoroughly frightened the friend who thought that it was a madman who was behaving in this manner and so was afraid of harm from him. It was true, he was mad ... At times, he would feel driven to clasp in his arms the very trees and plants growing in the vicinity of the cave ... Thus passed his days in that cave. It was altogether a simple and happy life that he led in that mountain retreat.

from Arunachala Grace 

 

1138
General topics / Different names of Thiruvannamalai
« on: November 08, 2012, 01:29:48 PM »
Different Names For Tiruvannamalai
 

The Tiruvannamalai sthala is also known by the names, Arunagiri, Annamalai, Arunachala, Arunai, Sonagiri and Sonachala. Arunai is only the corrupt form of the name Arunagiri, Arunamalai and Arunachalam. All these names signify 'Fire Mountain'.

from Arunachala Grace

1139
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 07:01:22 PM »

By Krishna Bikshu


Once I said to Bhagavan: "Bhagavan, formerly, whenever I thought of you, your form would appear before my eyes. But now it does not happen. What am I to do?" "You can remember my name and repeat it. Name is superior to form. But in the course of time even the name will disappear. Till then repeat the name," advised Bhagavan.

Om Namo Bagavathe Sri Ramanaya

1140
Humour / Re: Marriage
« on: November 07, 2012, 06:57:12 PM »

A widow arrived one day, entered the Hall and bowed to Bhagavan. He looked at her closely and started laughing. "Oh, it is you.'' he said. The woman got confused, covered her face with her white widow's sari and hid herself in a corner. Bhagavan continued with a broad smile: "When I was a boy her people were our neighbours and she was their little girl. It was agreed between our parents that she would be my wife in due course. I was very fond of helping my mother in the kitchen and her mother used to grumble that she would never marry her daughter to a fellow who likes to spend his day near the stove, like a woman. Anyhow I was not fated to marry. But had I married her, what would have been my fate!" Everybody had a good laugh at Bhagavan's narrow escape.

Om Namo Bhagavathe Sri Ramanaya

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