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Messages - Balaji

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1066
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 01:48:41 PM »


Talking about the time he lived on the Hill, Ramana once mentioned a vision he had whilst in a trance:

'I was wondering about aimlessly . . . I found at one place a big cave. When I entered the cave, I saw a number of waterfalls, beautiful gardens, tanks within those gardens, well-laid paths, fine lighting; everything there was most pleasing. As I went farther and farther I saw a Siddha Purusha seated like Dakshinamurti under a tree on the banks of tank. Around him, a number of Munis were seated. They were asking something, and he was replying to them. That place appeared to me very familiar. That is all. I opened my eyes.

Subsequently, after some time, when I saw Arunachala Purana in Sanskrit, I found . . . slokas which describe that cave and that Siddha Purusha, and so I was surprised that what had appeared to me in a trance was to be found in that book. So I wrote their translation in Tamil . . . its meaning is:

Though you are in the form of a fire, you have kept away the fire and have taken the shape of a Hill, mainly to shower your blessings on people. You are always living here in the form of Siddha. That cave that appeared to me is in you with all the luxuries of the world.'

[Letters by Sri Nagamma]


from Arunachala Grace

1067

Laksmana Swamy's was born at Gudur, Andhra Pradesh on December 25th, 1925. In 1949 in his search for a Guru, he spent time at Ramana Ashram. Whilst there he practiced the 'Who Am I?' enquiry suggested by Ramana Maharshi. It was as a result of this enquiry that led him to pass a note to Sri Ramana saying:

'O Bhagavan, in your presence and by the quest (Who Am I?) I have realized the Self'.


Since his realisation Sri Laksmana Swamy, a direct disciple of Sri Ramana, has taught disciples through silent sitting. Mathru Sri Sarada came later into Lakshmana Swamy's life. She became his adopted daughter and successor and as a result of devotion to her Guru Sri Laksmana, she realized the Self.


1068
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 08, 2012, 01:36:58 PM »
Swami Ramdas at Arunachala
 

 
Either at the end of 1922 (soon after Sri Ramana Maharshi permanently moved to the base of Arunachala) or the beginning of 1923, Swami Ramdas of Kanhangad arrived at Tiruvannamalai and had a brief meeting with the young Sri Ramana Maharshi. The meeting powerfully affected Swami Ramdas and immediately after it, he moved into an unoccupied cave on the Southside of Arunachala. It was in this cave he lived for nearly a month in deep meditation.

... He was actually rolling in a sea of indescribable happiness ... Once during the day, when he was lost in the madness of meditation he came out of the cave and found a man standing a little way from the mouth of the cave. Unconsciously, he ran up to him and locked him up in a fast embrace. This action on the part of Ramdas thoroughly frightened the friend who thought that it was a madman who was behaving in this manner and so was afraid of harm from him. It was true, he was mad ... At times, he would feel driven to clasp in his arms the very trees and plants growing in the vicinity of the cave ... Thus passed his days in that cave. It was altogether a simple and happy life that he led in that mountain retreat.

from Arunachala Grace 

 

1069
General topics / Different names of Thiruvannamalai
« on: November 08, 2012, 01:29:48 PM »
Different Names For Tiruvannamalai
 

The Tiruvannamalai sthala is also known by the names, Arunagiri, Annamalai, Arunachala, Arunai, Sonagiri and Sonachala. Arunai is only the corrupt form of the name Arunagiri, Arunamalai and Arunachalam. All these names signify 'Fire Mountain'.

from Arunachala Grace

1070
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 07:01:22 PM »

By Krishna Bikshu


Once I said to Bhagavan: "Bhagavan, formerly, whenever I thought of you, your form would appear before my eyes. But now it does not happen. What am I to do?" "You can remember my name and repeat it. Name is superior to form. But in the course of time even the name will disappear. Till then repeat the name," advised Bhagavan.

Om Namo Bagavathe Sri Ramanaya

1071
Humour / Re: Marriage
« on: November 07, 2012, 06:57:12 PM »

A widow arrived one day, entered the Hall and bowed to Bhagavan. He looked at her closely and started laughing. "Oh, it is you.'' he said. The woman got confused, covered her face with her white widow's sari and hid herself in a corner. Bhagavan continued with a broad smile: "When I was a boy her people were our neighbours and she was their little girl. It was agreed between our parents that she would be my wife in due course. I was very fond of helping my mother in the kitchen and her mother used to grumble that she would never marry her daughter to a fellow who likes to spend his day near the stove, like a woman. Anyhow I was not fated to marry. But had I married her, what would have been my fate!" Everybody had a good laugh at Bhagavan's narrow escape.

Om Namo Bhagavathe Sri Ramanaya

1072
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 05:46:13 PM »
By G.V.Subbramayya

"Why can't you be like me?"

Another night, Sri Bhagavan graciously enquired about my son-in-law's health, which had been causing anxiety for some months. After hearing my tale of domestic cares and worries, Sri Bhagavan looked me full in the face with utmost sympathy and spoke in melting tones: "Why can't you be like me? You know how I was when I arrived in Tiruvannamalai. There was a time when I went round the town begging for food. In those days I was observing silence. So I would pass down the street halting for a moment in front of a house and gently clap my hands. If there was no response, I would pass on. Whatever food was thus got by me and other associates, we would mix into one mass and take a morsel each. That we ate only once a day. Now you see what changes have come outwardly, what buildings have been raised and how the Ashrama has grown all-round. But I am ever the same. Only the sun rises and the sun sets. To me there seems no other change. So through all the vicissitudes of good and evil, you be like me and whenever you are prone to depression and melancholy, you remember me." These gracious words of Sri Bhagavan have been with me ever since and protect me as a talisman against all the ills of life.


Om Namo Bhagavathe Sri Ramanaya

1073
Thank you very much Mr Subramanian Sir

Om Namo Bhagavathe Sri Ramanaya

1074
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 05:39:05 PM »

Somebody brought a bell to be rung at the arati ceremony and it was put into Bhagavan's hands. He tried its sound in various ways and laughed: "God wants us to make a fire of our past evil deeds and burn our karma in it. But these people burn a copper worth of camphor and hope to please the Almighty. Do they really believe that they can get something for nothing? They do not want to bend to God, they want God to bend to them. In their greed they would swallow God, but they would not let him swallow them. Some boast of their offerings. What have they got to offer ? The idol of Vinayaka (Ganesha) is made of jaggery. They break off a piece of it and offer it to Him. The only offering worthy of the Lord is to clear the mind of thoughts and remain steady in the peace of Self."

Om Namo Bhagavathe Sri Ramanaya

from the News letters of Arunachala Ramana


1075
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 05:33:04 PM »
By Varanasi Subbulakshi Ammal

Why Should You Doubt?

Another time Bhagavan was telling us stories from the lives of devotees of bygone ages. I questioned him: "It is written that God appeared before the devotee and shed His grace on him while he was still in his mother's womb. Can it be true?" To that Bhagavan replied: "Why should you doubt? Will doubt profit you? Only your devotion will suffer. Those stories are as real as your telling me that you are present here and now."
Bhagavan was one day reading and explaining Tirupugazh in Tamil to Alamelammal of Madura. I did not know Tamil and I could only look on. I saw a change in Bhagavan. A light was shining from within him. His face was radiant, his smile was beaming, his eyes were full of compassion. His words reverberated in the mind and were instantly and deeply understood. All my being was carried upwards on a current of strange vibrations. The memory of this experience is ever present in my heart. A great joy has remained with me that I was privileged to sit at the feet of the Divine Being.
It was ever like this with him. Whoever went to him, he would go down to his level; his words and gestures, even the intonation of his voice, would adapt themselves to the make-up of the people around him. With children he was their playmate, to family people - a wise counsellor, to pundits - a well of knowledge, to yogis - the God of will, the God of victory. He saw himself in them and they saw themselves in him and their hearts would be bound to his feet in everlasting love. All who came to see him would be charmed by his love and kindness, beauty and wisdom, and the overwhelming sense of unity he radiated like fire radiating heat. To some he would grant a special vision, invisible to others; with some he would openly discourse. Crowds would gather round him and each one would see him differently. Even his pictures differ. A stranger would not guess that they are all of the same person.

Om Namo Bhagavathe Sri Ramanaya

1076
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 07, 2012, 05:27:04 PM »
By Varanasi Subbulakshimi


Do Not Torture The Body

I used to fast quite often, as advised in some scriptural texts. In one of the books, I read: "He who wants to know himself and yet pays attention to his body is like a man who trusts a crocodile to take him across a river." I showed the text to Bhagavan and he explained: "It does not mean that you should starve. You need not torture the body. It only means not giving the body more than it needs. With your mind, hold on to enquiry and just keep the body going so that it does not become a hindrance. For this, pure and fresh food, simply prepared and taken in moderation, is a great help."
Another day I asked Bhagavan's permission to put on the sannyasin's orange robes and beg for my food. He said: "Will coloured clothes give you renunciation? First learn what sannyasa means."
Once five or six devotees sat down before Bhagavan and sang a hymn in praise of the Guru. He got up in the middle of the recitation and went away, saying: "Prayers and praises will not take one far. It is the merciful look of the teacher that bestows true knowledge." I felt elated. Had I not received his merciful glances? But the next day he was saying: "Unless one becomes a six month old baby there is no hope for him in the realm of self-knowledge." My heart sank. Although I lived in the presence of Lord Arunachala Himself, I was far from becoming an infant.

Om Namo Bhagavathe Sri Ramanaya

1077

"Darshan of the matured jnani constitutes the acme of purification of baths taken in sacred waters, divine worship, mantra-japa, spiritual austerities, charitable acts, and devotional worship of Lord Siva Himself. To find and gain access to the sacred presence of such a jnani is the luckiest of opportunities that one could ever obtain in this world.
— Ribhu Gita Ch. 19 v.11
— translated by Professor N.R. Krishnamoorti Aiyer in

The Essence of the Ribhu Gita, No. 33, p. 10"

from the News letters of Arunachala Ashram

Om Namo Bhagavathe Sri Ramanaya
 

1078
General Discussion / Re: Divine poetry and thoughts
« on: November 07, 2012, 05:06:33 PM »
Kavyakantha Ganapati Sastri, was not merely a sastri, a learned man, but a poet and a tapaswin. His broad forehead, bright eyes, aquiline nose, charming face and beard, and the melodious ring in his voice - all these proclaimed that he was a rishi to be ranked with the foremost of the Vedic Seers. There was authority, dignity and sweetness in his talk, and his eyes sparkled as he spoke. He recited the following verse (sloka) in praise of Bhagavan, which he had just then composed, and explained its import :

1/ It is effulgent Devi Uma sparkling in your eyes dispelling the ignorance of devotees;
2/ It is Lakshmi Devi, the consort of lotus-eyed Vishnu, alive in your lotus face;
3/ It is Para Vak Saraswati, the consort of Brahma, dancing in your talk.
4/ Great Seer, Ramana, the Teacher of the whole world,
5/ How can mortal man praise you adequately?

Om Namo Bhagavathe Sri Ramanaya

1079
General Discussion / Re: Divine poetry and thoughts
« on: November 07, 2012, 05:00:23 PM »
Ramana Satguru

There was also a devotee from Chidambaram, Subrahmanya Iyer, who often sang with great fervour Tiruvachagam, hymns in praise of Arunachala by Bhagavan, and songs in praise of Bhagavan also. One morning when he began a song with the refrain, "Ramana Satguru, Ramana Satguru, Ramana Satguru Rayane," Bhagavan also joined in the singing. The devotee got amused and began to laugh at Bhagavan himself singing his own praise. He expressed his amusement and Bhagavan replied, "What is extraordinary about it? Why should one limit Ramana to a form of six feet? Is it not the all-pervading Divinity that you adore when you sing 'Ramana Satguru, Ramana Satguru?' Why should I not also join in the singing?" We all felt lifted to Bhagavan's standpoint.

Om Namo Bagavathe Sri Ramanaya

1080
General Discussion / Re: SILENCE - THE POWER OF SILENCE
« on: November 07, 2012, 04:57:50 PM »
Bhagavan's Voice

The Maharshi's Voice Recorded
Excerpts from Kanakamma's talk
at Arunachala Ashrama in New York City on May 12, 1991.

ONE of the devotees brought with him a tape recorder to Sri Ramanasramam with a view to record Bhagavan's voice. Until the visitor actually took the recorder into the hall he was all along apprehensive that Bhagavan, or someone, might not permit him to do it. He entered the hall, set the recorder in front of Bhagavan, did his usual pranams (prostrations), and sought his permission to record.
To the devotee's surprise, Bhagavan started putting questions, eliciting some technical information on the mechanism of operation. While giving the required information, the devotee felt relieved at the comfortable thought that Bhagavan was interested and was agreeable to having his voice recorded.
After the explanations were over, the devotee went around and instructed all those present to keep quiet. Bhagavan was keenly watching all that was going on. The devotee then placed the microphone near Bhagavan and switched on the recorder. He quietly moved to a little distance. From then on silence fell . . . . Only the whizzing sound of the revolving reel on the recorder could be heard. Ten or fifteen minutes passed thus, in near absolute silence.
Disappointed, and not knowing what to do next, the devotee went near Bhagavan, switched off the recorder, and in a subdued tone asked Bhagavan why he did not speak. He added, that unless he talked his voice could not be recorded.
Bhagavan replied: "Why do you think so? My voice, indeed, has been recorded. My language is that of silence, and that has been recorded. Is it not so ?" On hearing this the devotee stood baffled.
Sri Muruganar, one of the resident devotees, was in the gathering. He addressed the devotee and said: "Why did you switch off the recorder before asking these questions ? If you had not, there would have been, at least, the recording of Bhagavan's latest explanation of his own voice." Now the devotee was all the more perplexed. — Translated by Professor S. Raman
 

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