Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.

Messages - Balaji

Pages: 1 ... 61 62 63 64 65 66 67 68 69 70 [71] 72 73 74 75 76 77 78 79
Thank you very much Mr Subramanian Sir for your comments

Ashrams / Re: Impressions from travels to Tiruvannamalai
« on: November 22, 2012, 11:47:00 PM »
Dear Atmavichar100

Very nice to read your writings about Satsangha.

Regarding my family , My daughter, my son and me , maximum we sit for 15 minutes silently, every Thursday between 6.30 to 8.30, if it is not possible, we do some other days.  Just we hear Arunachala Siva, Arunachala Siva, Arunachala  chanted by  Selvi Saindhavi or by Smt.Saroja Natarajan.

May Lord Arunachala Showers his grance on you

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 22, 2012, 04:36:06 PM »
Suri Nagamma used to fast on Ekadasi, Sivarathri, Kartikai star day,
Monday and other such occasions.  Those days, it would so happen
that many proof readings of Telugu prints would come to the Asram.
Those days, Bhagavan used to do the proof reading Himself.  When
someone asked why Bhagavan had not given them to Suri Nagamma,
He would say: "O poor thing. She is fasting today!"  After sometime,
she realized that the service for Guru was more noble than fasting.
Even Kunju Swami had told her that Bhagavan Ramana would not
give any work to him on the fasting days.  He was shown the verse
3 of Ulladu Narpadu - Anubandham by Bhagavan Ramana.

One day, a devotee asked the purport behind such fasting.  Bhagavan
replied:  "All these things are only to control the senses.  In a
fasting person, the senses will be more subdued and will not go out,
and the mind will be non vacillating.  But best thing is to control the
mind.  Where is the mind? Where is the body?  Where is the Jiva?
It is all in the Self. Food alone does not make up one's determinations, thoughts.  The very "fasting"  of determinations, doubts and thoughts 
alone would control the mind.  Even otherwise we are the Self.  All
these ideas, are only to be in the Self.  If the Self is understood,
all food controls are unnecessary."

From 1940, when Suri Nagamma started living in her small apartment
in Tiruvannamalai, she was living on fried corns and milk.  Once or
twice, she presented fried corns to Bhagavan Ramana.  He called
for salt and chilly powder, mixed them with the fried corns, took a
little and gave the rest for distribution.  After some time, Bhagavan
told her:  "Why are you making this frequently?  This Asram is like
an ocean.  Howsoever you may bring, it may not be sufficent.  Please
stop it."  Suri Nagamma made these presents  more infrequent.

Once in the new season, she took some fried corns.  Bhagavan asked
her: "Why are you spending money?  On the Hills, I have eaten such
grains and corns.  These are tasty and nutritious.  People nowadays
bring, laddus and jilebis and they may think that fried corns are quite
cheap items."  As usual He mixed ghee, chilly powder and salt and
took it and distributed to others.  Suri Nagamma felt happy like
Sudhama seeing Krishna eating battered rice!

On another occasion, Bhagavan asked her:  "You are doing all these
things.  You are spending quite a long hours in the Asram.  You are
doing writing work.  How do you find time for all these?"  Venkata
Ratnam and Suramma said:  "She does not sleep at all.  We have seen
the lights burning all the time in her house.  She is getting up around
3 am everyday!"

(Source:  Sri Ramanasramam - Vazhvum Ninaivum, Tamil.)

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 22, 2012, 04:32:42 PM »
 Bhagavan has informed Sampurnamma, to recite
Ribhu Gita even though she could not understand the meaning. 

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 22, 2012, 04:27:55 PM »
Once a devotee asked  Bhagavan Ramana:

"What is the purport of Namaskaram, prostration?"

Bhagavan said:

" A true prostration is the prostration of the 'ego' to the Atma.
The true meaning is that Guru or God will not be deceived by
your namaskarams.  They will only see whether you ego is
subdued or not."

Once another devotee asked for some food from the leaf plate
of Bhagavan Ramana, as a prasad.  (Some others have also
asked for remnants of the food, left on the leaf plate.)

Bhagavan Ramana replied, with all compassion:

"Please eat your food without ego.  Then all that you eat will be
Guru Prasadam."

(Source:  Maharshi Voi Mozhi - Tamil.)

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 22, 2012, 04:22:17 PM »
Markadamma was a cook for many visitors
to Tiruvannamalai.  She prepared food and gave it to them for some
payments for her living.  Lakshmanaswami and other devotees had
this arrangment.  But when a devotee was an advanced soul, she
wanted to embrace them for getting their grace and blessings!
She tried with Lakshmanaswami on a few occasions.  More than
anything, she tried to embrace Bhagavan Sri Ramana Maharshi and
on a few occasions she even succeeded!  She goes to Bhagavan's
hall, prostrates and suddenly feels restless and in order to suppress
her emotions, she goes out to the foothills and walks for a while
Again she comes back, prostrates and becomes restless and so on.
On a few occasions, she embraced Bhagavan.  After seeing this
on a couple of occasions, Bhagavan's attendants became furious and
guarded Bhagavan against her and even drove her out of the hall.
She was not caring a bit.

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 21, 2012, 09:30:39 PM »
Annamalai Swami

“I have decided to leave the ashram,” I said. “I want to go to Palakottu to live alone and meditate.”

“Ah! Very good! Very good! Very good!” exclaimed Bhagavan. The decision clearly had his approval. How could it be otherwise since it was Bhagavan himself who gave me the experience which precipitated the decision?

After getting Bhagavan’s permission I packed my possessions and locked my room. I also locked all the other places that were in my charge. I took the bunch of keys to Chinnaswami and told him, “I have decided to go and live in Palakottu. Please take these keys and keep them.”

Chinnaswami was, quite naturally, very surprised. “Why are you leaving?” he asked. “You have constructed all these buildings. You have done so much here. How can you go after doing all this work? Where will you sleep? How will you eat? You will have many troubles because you have no way of supporting yourself. Don’t go, stay here.”

I told him that I would not change my mind. I also tried to give him the keys but he refused to accept them. I didn’t want another argument with him so I just handed over the keys to Subramaniam, who was also in the office, and left.

It was an abrupt change in my life. Within a few hours of having the experience I was walking to Palakottu, knowing full well that I had left all of my old working life behind me.”

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 21, 2012, 04:10:22 PM »
Sri N. Ramachandra Rao of Bangalore, who visited Sri Ramana in 1923, says in his Kannada book that he saw Sri Ramana living in a shed and that he garlanded the sage’s photo hung in the shed and that many devotees were living in the premises and getting up at 4:00 a.m. to attend the various items of work in the kitchen. It was in that shed that Sri Ramana was sleeping on 26-6-1924. Personal attendants were resting in adjacent sheds. During the night, six robbers easily broke open the bamboo door and entered the hut and attacked him without any difference and commanded his to deliver the keys to them. They slapped him on cheeks and said, “Give us your keys. Where have you kept money? If you do not give keys, we will break your legs.” Sri Ramana continued to be as serene as before. In his soft voice, he replied, “We are poor sadhus. We have no money. You can take away anything you want.” By then the attendants ran out from their sheds and entered his shed. They were also attacked by the robbers. Some asram dogs barked at the robbers, who punished the dogs too. His attendants wanted to teach a lesson to the robbers by counter-attack. Sri Ramana gave them a counsel of perfection. He persuaded them to be non-violent. He told them to treat the robbers as themselves. Subsequently, his attendants, on being questioned by others, recollected the very words uttered by Sri Ramana and thus helped future biographers of the sage to record them in their books. On that night, when his attendants were about the punish the robbers, he checked them by saying, “Look here, we are sadhus. We should not abandon our dharma. These robbers are also human beings like ourselves. But, they are under the sway of ignorance. Our own teeth sometimes bite our tongue. Do we therefore break our teeth? Do not attack the robbers.” This incident shows Sri Ramana’s imperturbable calmness. It also shows that he treated the robbers as his own self.

Life and Teachings of Sree Ramana Maharshi
T. S. Anantha Murthy
Electron Printers, Bangalore, 1972

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 21, 2012, 04:06:14 PM »
At the time when the asram hall was being constructed, the attendants also used to carry stones to the site. One day an attendant Rangaswami’s finger was crushed when a stone fell on it. Till the finger was fully healed, Ramana himself took over the work of carrying stones.

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 20, 2012, 07:23:04 PM »

At about 4 p.m. Sri Bhagavan, who was writing something intently, turned his eyes slowly towards the window to the north; he closed the fountain pen with the cap and put it in its case; he closed the notebook and put it aside; he removed his spectacles, folded them in the case and left them aside. He leaned back a little, looked up overhead, turned his face this way and that and looked here and there. He passed his hand over his face and looked contemplative. Then he turned to someone in the hall and said softly: "The pair of sparrows just came here and complained to me that their nest had been removed. I looked up and found their nest missing." Then he called for the attendant, Madhava Swami, and asked: "Madhava, did anyone remove the sparrows' nest?"
The attendant, who walked in leisurely, answered with an air of unconcern: "I removed the nests as often as they were built. I removed the last one this very afternoon."
M: That's it. That is why the sparrows complained. The poor little ones! How they take the pieces of straw and shreds in their tiny beaks and struggle to build their nests!
Attendant: But why should they build here, over our heads?
M: Well-well. Let us see who succeeds in the end. (After a short time Sri Bhagavan went out.) — Talks with Sri Ramana Maharshi,

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 20, 2012, 06:43:07 PM »

During the Kartikai festival beggars from all over South India would collect at Tiruvannamalai in vast crowds and they would flock to the Ashram for an assured meal. Once they became so unruly that the attendants refused to serve them. The matter was discussed among the workers and it was decided to abandon the distribution of food to beggars. That night I had the following dream: Bhagavan's Hall was full of devotees. On the sofa appeared a small creature which gradually grew until it became a huge, bright-red horse. The horse went round the Hall, sniffing at each devotee in turn. I was afraid he would come near me, but the horse went to Bhagavan, licked him all over the body and disappeared. Bhagavan called me near and asked me not to be afraid. A divine perfume emanated from him. He said: "Don't think it is an ordinary horse. As soon as the flags are hoisted at Arunachaleshwara Temple for the Kartikai festival, gods come down to partake in the celebrations. They join the crowd and some mix with the beggars at the Ashram gate. So never stop feeding sadhus and beggars at festivals." I told the dream to Chinnaswami Swami, and that day he ordered seven measures of rice to be cooked for the beggars.

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 20, 2012, 06:40:46 PM »
In the early days of the Ashram, a pariah (a man of the lower caste) used to stand near the well and accompany Bhagavan whenever he would go up the hill. One day Bhagavan called him near and said: "Go on repeating 'Shiva, Shiva'." It was very unusual for an untouchable to receive this kind of initiation. He could never have secured it without Bhagavan's infinite grace. After that the man disappeared.

from the Newsletters of Arunachala Ramana

The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 19, 2012, 05:28:48 PM »
Day by Day with Bhagavan by Devaraj Mudaliar

"One summer afternoon I was sitting opposite Bhagavan in the Old Hall, with a fan in my hand and said to him: 'I can understand that the outstanding events in a man's life, such as his country, nationality, family, career or profession, marriage, death, etc. are all predestined by his karma, but can it be that all the details of his life, down to the minutest, have already been determined? Now, for instance, I put this fan that is in my hand down on the floor here. Can it be that it was already decided that on such and such a day, at such and a such an hour, I shall move the fan like this and put it down here?
"Bhagavan replied, 'Certainly.' He continued, 'Whatever this body is to do and whatever experiences it is to pass through was already decided when it came into existence.'
"Thereupon I naturally exclaimed: 'What becomes then of man's freedom and responsibility for his actions?'
"Bhagavan explained: 'The only freedom man has is to strive for and acquire the jnana which will enable him not to identify himself with the body. The body will go through the actions rendered inevitable by Prarabdha (destiny based on the balance sheet of past lives) and a man is free either to identify himself with the body and be attached to the fruits of its actions, or to be detached from it and be a mere witness of its activities.'
"This may not be acceptable to many learned people or philosophers, but I am sure I have made no error in transmitting as above the gist of the conversation that took place between Bhagavan and me. Though this answer of Bhagavan may upset the apple cart of our careful reasonings and conclusions, I am satisfied that what Bhagavan said must be the truth. I also recall in this connection the following lines that Bhagavan once quoted to me fromThayumanavar: 'This is not to be taught to all. Even if we tell them, it will only lead to endless discussion'.

Humour / Re: Amusing story
« on: November 19, 2012, 05:23:46 PM »
As soon as Chinnaswami became the Sarvadhikari (general manager) of the Ashram, he was full of zest and declared that henceforth adequate meals were to be served in the Ashram, even if it meant buying and storing foodstuffs. Bhagavan used to make fun of him: "Well, store up, go on storing. Have rice from Nellore, dhal from Virudupatti, all the best and the costliest." The Ashram was growing, the number of visitors increasing, and prepared food was needed at all hours, so the Sarvadhikari was allowed to have his way.

Dear Subramanian Sir

Thank you for the meaning Pan

Pages: 1 ... 61 62 63 64 65 66 67 68 69 70 [71] 72 73 74 75 76 77 78 79