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Messages - atmavichar100

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General Discussion / Re: Rough Notebook-Open Forum
« on: January 30, 2018, 06:43:32 PM »

If we do not resolve to attack the deadly enemy in every nook and corner of our daily life, we shall never get rid of this ghost which we have pampered unconsciously for so long. But what is the means?

There is only one way to overcome the ghost .... to watch it.
Do not fight, do not resist. Only try to watch it, quietly but ceaselessly.

In other words, develop an unconcerned witness-consciousness towards men, things and happenings without, but particularly towards yourself within. It means to carry on the calmness of the mind gained in your meditation to cover your whole day. You will distinctly feel it as an undercurrent of peace and detachment.

- Lucy Cornellsen, 'Hunting the 'I'

General Discussion / Re: Rough Notebook-Open Forum
« on: January 25, 2018, 09:03:53 AM »

During sleep, you have no likes and dislikes. Jnanis and babies manage this while they are awake. Baby mind is good; jnani mind is good; 'I am the body' mind is very, very bad.

Question: It's a poisonous thought!

Annamalai Swami: Yes, yes. The 'I am the body' thought is just as poisonous as a cobra. 'All is my Self.' 'All is the nectar of my own Self.' These are the great affirmations that counter the 'I am the body' thought.

Holding on to one of these sayings is the equal of millions of punyas. If we continuously meditate on the truth of these statements, if we hold on to the truth that they are pointing
towards, countless punyas will accrue to us.

There are many other mantras, but none are as useful as these. Rihhu Gitu says, 'All is one. All is the Self.' This is the truth that you have to hold onto. To the real ?I? nothing is foreign in the entire universe. If you know you are everything, there will be no desire to pursue some things and not others. Do you like or desire your arm more than your foot? When your body is the whole universe, likes, dislikes and desires will be absent.


All the best in your efforts Udai .

General Discussion / Re: Rough Notebook-Open Forum
« on: January 23, 2018, 02:35:26 PM »

Thoughts will come as long as the potential for them is inside you. Good thoughts, bad thoughts, they will all keep coming.
There is nothing you can do about this flow, but at the same time, this flow of thoughts need not be a problem.

Be the Self, be the peace that is your real nature, and it will not matter what comes up. Walk, eat, drink, sleep, meditate, but never think that you are the one who is doing these things. The thought that you are doing something is the thought that is poisoning your life.

Because once you think that you are doing something, you will start to think that you need to be doing something else to put yourself in a better situation. You don't have to do anything to experience the nectar of the Self. All you need to do is drop the idea that you are doing anything at all.

p. 95

General Discussion / Re: Rough Notebook-Open Forum
« on: January 22, 2018, 07:44:18 PM »
Sadhu Natanananda?s Ferocious Lecture About Self-Enquiry

His face was red with rage. ?What a fool you are!? he told me. ?What do you think you have come to Bhagavan for??

The day he understood his Self Realization, Sadhu Natanananda went incognito. The outward symbol of his becoming Self-realized was his obscurity. He lived alone ? happy to be immersed in the Self all the time.

After Bhagavan?s mahasamadhi in 1950 and until 1967, many did not even know if Natanananda was still alive. Though he stayed in a cottage in Tiruvannamalai, no one knew where he was. Like most of the old devotees, I too thought that he had passed away.

I had spent seven years in the ashram when suddenly one day my friend Dorab Framji asked me, ?Do you know Sadhu Natanananda is alive?? I jumped with joy because I loved his book, Spiritual Instruction, also known as Sri Ramana Darsanam. I paid him a visit. He was an austere man with nothing in his room except for a few loincloths. He blessed me and asked, ?What are you doing? Are you practicing Self-Enquiry??

I replied, ?I am not capable of doing Self-Enquiry. I only chant Arunachala Siva, Arunachala Siva.?

His face was red with rage. I was taken aback because this was my very first meeting with him and I was accustomed to people indulging me whenever they met me.

Not Natanananda! He was a stern and serious man. He raged, ?What a fool you are! What do you think you have come to Bhagavan for? For what function has he chosen you? It is only to make you like him! Read his Forty Verses on Reality, practice Self-Enquiry, BE the truth. That is why you have been chosen!?

I was stunned in disbelief.

- Sri Ganesan in Ramana Periya Puranam

General Discussion / Re: Rough Notebook-Open Forum
« on: January 22, 2018, 10:37:33 AM »
To find God you must know how to love, not God, but the human beings around you, the trees, the flowers, the birds. Then, when you know how to love them, you will really know what it is to love God. Without loving another, without knowing what it means to be completely in communion with one another, you cannot be in communion with truth.~ Jiddu Krishnamurti

General topics / Re: Quotes from Shankaracharya's
« on: January 11, 2018, 11:06:39 AM »
தமிழையும், தமிழறிஞர்களையும்
ஸ்ரீ காஞ்சி மகாபெரியவர்
பெரிதும் போற்றினார். பெற்றதாய்தனை மகமறந்தாலும்
பிள்ளையைப் பெற்றதாய் மறந்தாலும்;
உற்ற தேகத்தை உயிர் மறந்தாலும்
உயிரைமேவிய உடல் மறந்தாலும்;
கற்ற நெஞ்சம் கலைமறந்தாலும்
கண்கள் நின்றிமைப்பது மறந்தாலும்;
நற்றவத்தவர் உள்ளிருந்தோங்கும்
நமச்சிவாயத்தை நான் மறவேனே!??
- ராமலிங்க அடிகளாரின் திருவருட்பாவின் திருமுறையில் உள்ள பாட்டை மகள் நீலாம்பிகை படிக்க, தந்தை வேதாசலம் கேட்டுக்கொண்டு இருந்தார்.
சுவாமி வேதாசலத்துக்கு அந்தப் பாடலில் ஒரு நெருடல் இருந்தது. மகளிடமே கேட்டார். ??நீலா! இனிமையான இந்தத் தமிழ்ப் பாட்டில் ஒரே ஒரு சமஸ்கிருதச் சொல் இருக்கிறது. ?உற்ற தேகத்தை உயிர் மறந்தாலும்? என்ற இடத்தில் ?தேகம்? என்பதை நீக்கிவிட்டு உடம்பாகிய யாக்கை என்று போட்டால் ஓசை இன்பம் அழகாக இருக்கும். பிறமொழிச் சொற்கள் கலப்பதால் தமிழின் இனிமை குன்றுகிறது?? என்றார் வேதாசலம்.
??அப்படியானால் நாம் அயல்மொழிச் சொற்களை நீக்கித் தனித்தமிழிலேயே பேசுதல் வேண்டும்?? என்று 13 வயதே ஆன மகள் நீலாம்பிகை எடுத்துத் தந்தார். அன்றுதான் தனித்தமிழ் இயக்கம் தோன்றியது. எதையும் தன்னில் இருந்து தொடங்க வேண்டும் என்ற எண்ணம் உடைய சுவாமி வேதாசலம், தனது பெயரை ?மறைமலை அடிகள்? என்று மாற்றிக் கொண்டார். தனித்து நிற்கும் தகுதியை உடையது தமிழ் என்று மறைமலை அடிகளால் உலகுக்கு உணர்த்தப்பட்டது.

தமிழ்... தமிழ் என்று வலியுறுத்தினார் என்பதால், மற்ற மொழிகள் அறியாதவர் அல்ல... மறைமலை அடிகள். காளிதாசனின் சாகுந்தலத்தை, சமஸ்கிருதத்தில் இருந்து தமிழில் மொழிபெயர்க்கும் அளவுக்கு வடமொழி ஆளுமை படைத்தவர். இந்த மொழிபெயர்ப்பைப் படித்த காஞ்சி மடாதிபதி சந்திரசேகர ஸ்வாமிகள், ?இதுபற்றி சிறந்த கட்டுரை எழுதும் மாணவர்களுக்கு ரூ.100 பரிசு தரப்படும்? என்று 1957-ல் அறிவித்தார். மகா பெரியவரையே மயக்கிய மொழிபெயர்ப்பு அது.

General topics / Re: Quotes from Shankaracharya's
« on: January 10, 2018, 09:14:26 AM »
Short Messages from Sringeri Jagadgurus:

Sringeri Jagadguru narrates incident where Mahasannidhanam, Jagadguru Sri Sri Abhinava Vidyatirtha Mahaswamiji, was Antarmukha after doing Maanasa puja (Tamil):

Worship done without fixing the mind on God, however long it may be, brings no benefit ? अन्तर्मुखसमाराध्या बहिर्मुखसुदुर्लभा ? The Goddess is described as being inaccessible to one who is a Bahir-mukha ? one whose mind is turned towards the world, its objects, and the activities in it. Such a man?s worship is merely mechanical. However, when a man is Antarmukha ? one whose mind is turned inward and directed towards Her, the Goddess is easily pleased and comes within one?s reach.

The Jagadguru then recounted an incident from the past when His Guru, Himself and the Mathadhipati of Tarakeshwar Math in West Bengal had proceeded to offer Puja to Sri Tarakeshwara, and how His Guru ? Jagadguru Sri Sri Abhinava Vidyatirtha Mahaswamiji was deeply engrossed in the performance of Maanasa Puja to Sri Tarakeshwar. While Sri Sannidhanam and the Tarakeshwar Mathadhipati used the materials to offer worship, the Mahaswamiji had remained motionless and after an hour exclaimed with great satisfaction that He had worshipped the Lord by keeping Him in Ratna Simhasanam and offering various stotras and puja materials. The Jagadguru described that He had seen His Guru as an example given in the name of the Goddess ? Antarmukha Samaradhyaa. Hence it is essential to engage in worship of God without allowing the mind to wander.

Copyright: Dakshinamnaya Sri Sharada Peetham, Sringeri

Ashrams / Re: Request for stay in the Ashram
« on: January 08, 2018, 05:55:18 PM »
Anyone can visit the Ashram but for stay you need to get a prior written permission .  If you get a negative reply them it means you need to apply again at some other time . Right now it is peak season for the Ashram and it will be like this till Mid March . Try requesting a date in later part of March .

General topics / Re: Quotes of Sri Nisargadatta Maharaj
« on: January 06, 2018, 09:04:48 AM »

'Get out of the Picture...'

Q: We are told of the great avatars, the saviors of the world.

M: Did they save? They have come and gone -- and the world plods on. Of course, they did a lot and opened new dimensions in the human mind. But to talk of saving the world is an exaggeration.

Q: Is there no salvation for the world?

M: Which world do you want to save? The world of your own projection? Save it yourself. My world? Show me my world and I shall deal with it. I am not aware of any world separate from myself, which I am free to save or not to save. What business have you with saving the world, when all the world needs is to be saved from YOU? Get out of the picture and see whether there is anything left to save.

Q: You seem to stress the point that without you your world would not have existed and therefore the only thing you can do for it is to wind up the show. This is not a way out. Even if the world were of my own creation, this knowledge does not save it. It only explains it. The question remains: why did I create such a wretched world and what can I do to change it? You seem to say: forget it all and admire your own glory. Surely, you don't mean it. The description of a disease and its causes does not cure it. What we need is the right medicine.

M: The description and causation are the remedy for a disease caused by obtuseness and stupidity. Just like a deficiency disease is cured through the supply of the missing factor, so are the diseases of living cured by a good dose of intelligent detachment. (viveka-vairagya).

Q: You cannot save the world by preaching counsels of perfection. People are as they are. Must they suffer?

M: As long as they are as they are, there is no escape from suffering. Remove the sense of separateness and there will be no conflict.

- Nisargadatta Maharaj, I AM THAT ch 29

General topics / Re: Quotes from Shankaracharya's
« on: January 03, 2018, 10:27:52 PM »


This scarce human body is acquired after eighty-four hundred thousand lives; don't let it go to no purpose. Every moment of life is very precious. If you don't understand the value of it then you will only be crying and have nothing in your hand.

You have become a human being, therefore have the strength to consider what is said in the Scriptures, and then you can do the best purushartha (effort for human birthright).

Do not think of yourself as weak and fallen. That which was done up to now, understand that this was unintentional. But now be cautious, apply yourself to doing action fit for a human. On your own accord understand what is good and what is bad. Take to doing that which is good and reject that which is bad.

If having become a human being you do not obtain knowledge of Paramatma then understand that it is as if you have sold a diamond for the price of spinach.

Worship of Paramatma is not for Paramatma. Worship of Paramatma is for the disappearance of one's suffering, disappearance of unrest and the disappearance of ignorance and weakness.

Paramatma is AII-Knowing, Omnipotent and Unlimited Bliss. Worship is a way to get a handle on that unlimited strength. The meaning of human life is accomplishing this work. If no effort has been put in this direction then make sure you learn it by heart and understand.

General Discussion / Re: Rough Notebook-Open Forum
« on: January 03, 2018, 08:06:46 AM »

Question: Has man any free will or is everything in his life pre-destined and pre-ordained?

Sri Ramana: Free will holds the field in association with individuality. As long as individuality lasts, there is free-will. All the sastras (scriptures) are based on this fact, and they advise directing the free will in the right channel.

Find out to whom free will or destiny matters. Abide in it. Then these two are transcended. That is the only purpose of discussing these questions. To whom do these questions arise? Find out and be at peace.

- Talks No 426

77. Shine Thou selfless, sapping the pride of those who boast of their free will, Oh Arunachala!

- Akasharamanamalai

General Discussion / Re: Rough Notebook-Open Forum
« on: January 02, 2018, 09:56:28 AM »

Annamalai Swami: Constant meditation is the only way. If you bring the light into your room, the darkness immediately goes away. You have to see that the light is not put out. It has to be continuously burning so that there is no darkness. Until you get firmly established in the Self, you have to continue with your meditation. Doubts take possession of you only if you forget yourself.

Question: Sometimes I am overpowered by self-doubt.

Annamalai Swami: If the meditation is not continuous enough, the other part of the mind becomes predominant. You have to overpower this mind that is taking you away from yourself by repeatedly doing this self-inquiry.

When you churn curd and separate butter and buttermilk, they will not become one again after they have been separated. If you take milk from the cow's udder, it will never go back into the cow again.

In the same way, if you become established in the Self, you will never go back into ignorance again.

LWB, p. 50

General topics / Re: Quotes from Shankaracharya's
« on: December 30, 2017, 02:39:44 PM »
Today is the 138th Birth Anniversary of Bhagawan Ramana Maharshi.

Experiences with Maha Periyava: Brahma Jnani?s There and Here Too!

One of the Veda Pandits from Kanchipuram informed Sri Periyava that he was going to Tiruvannamalai and started on his journey. It did not seem that he mentioned the reason for his visit to Tiruvannamalai. Once he reached there, he had a desire to have a darshan of Sri Ramana Maharshi.

When he reached the Ramana Ashram, he had the darshan of Sri Ramana Maharshi and then sat there for lunch in the ashram. He felt that the arrangement there was slightly different. Sri Ramana Maharshi was sitting in the centre. On one side of the Maharshi, they had the Veda Pandits sitting and on the other side, they had the foreigners who were frequently visiting the Maharshi sitting. This arrangement really disturbed the Pandit. As this Veda Pandit had a habit of eating alone in an orthodox manner, he could not accept this arrangement where he was made to sit along with other Pandits and foreigners together.

Also the fact that the Veda Pandits were served sathvik food and the foreigners were served food with onion, increased his mental anguish. The Veda Pandit was unable to accept this as well and could not digest the fact that Sri Ramana Maharshi was sitting in the centre and having His food. As if he identified a big mistake in this procedure, he wanted to inform this to Sri Sri Sri Maha Periyava.

He came back to the SriMatham. First and foremost, he came for Sri Maha Periyava?s darshan to inform all that he saw in the Ramana Ashram. Few devotees were surrounding Sri Periyava and before he could open his mouth to complain, Sri Periyava stopped him by saying, ?There is no need to tell anything now?let?s see it later.?

When Sri Periyava was alone, he came back again. Now, Sri Periyava let the Veda Pandit talk and the Pandit stated all his complaints about the practice being followed in the Ashram.

Sri Periyava, immediately asked the Veda Pandit, ?Did you go there only to see this?? By asking this, Sri Maha Periyava made the Veda Pandit realize his mistake. The Veda Pandit lost his vehemence and also realized his fault.

?In the Sannidhi of Brahma Jnanis, there is nothing wrong or having dosham (erroneous). Do you know?? asked Sri Periyava.

Even after this, Pandit was not fully satisfied. If all that was happening around Sri Ramana Maharshi, a Brahma Jnani, wasn?t it the same for Sri Maha Periyava as well, who is none other than Sakshat Sarveshwara. He thought why were there so many restrictions in the SriMatham?

Sri Periyava started talking as if He understood the Veda Pandit?s thought process. ?You might think why it is not the case here. The practices that are followed here were established by Sri Adi Shankara and nobody can change or override it. There, that Brahma Jnani does not have any such restrictions.?

Even though Sri Periyava stated this in a simple manner that there were differences between Ramana Ashram and SriMatham in the practices that were being followed, the Veda Pandit felt happy that he had realized the truth through the words of Sri Maha Periyava that a Brahma Jnani was Present There And Here Too!

Source: Sri Periyava Mahimai Newsletter ? June 17 2008
Compiled by Jagadguru Sri Maha Periyava - Kanchi Paramacharya/Fb

General Discussion / Re: Rough Notebook-Open Forum
« on: December 30, 2017, 07:36:27 AM »

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