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Messages - atmavichar100

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16
General topics / Re: Quotes from Shankaracharya's
« on: March 08, 2018, 10:16:22 PM »
Experiences with Maha Periyava: Guru Charitra Parayana

Sri Maha Periyava veiled His divine powers from us. Many did not understand the significance of His divine incarnation. All the same, some have known Sri Periyava?s divine powers.

Chidambara Kulkarni of Hire Bagevadi near Belgaum was deeply devoted to Periyava. It was his practice to visit Kanchipuram once, or even twice in a year, stay on and read the Guru Charitram (Dattatreya Charitram) in seven days as a Sapataha Parayana as a traditional act of adoration. He once visited Kanchi with his family for this purpose. Another devotee also came there then. He said to Periyava, ?The Guru Charitra Parayana is going on.?

?How many times has the parayana taken place so far??

?So far, seventy-two times. The seventy-third Parayana is going on now.?

Sri Periyava asked an attendant, ?Do you know which Guru Charitram he is reading??

?No? said the attendant in reply.

?He is reading Periyava?s Charitram (Sri Maha Swamigal Charitram) written by Sambhamurthi Sastri every day. He has completed the parayana seventy-two times and is now doing it for the seventy-third time. On all days such as Pillayar Chathurthi, Krishna Janmashtami, Saraswati Puja and Rama Navami, he worships my picture. Other than me, he knows no God.?

I wanted to know who that devotee was. Periyava indulged in a bit of divine play and sent me away from there on an errand, not allowing me to know his name or the place he came from. I learnt then that there were many deeply devoted to Sri Maha Periyava like Pradosham Venkatarama Iyer Mama.

Narrated by SriMatham Balu Mama
Source: Maha Periyaval Darisana Anubhavangal, Vol-3
Compiled by Jagadguru Sri Maha Periyava - Kanchi Paramacharya/Fb

17
General topics / Re: Buddhist Teachings and Practices
« on: March 08, 2018, 09:55:46 AM »

18
General topics / Re: Quotes from Shankaracharya's
« on: March 08, 2018, 09:48:41 AM »
मुक्तिका उपनिषत् Muktika Upanisad

If you have manda buddhi, inferior subtle (as distinct from sharp) intellect then study the 8 Upanishads. If this is not enough, study the 108 Upanishads. If you still don't get it, then do dhyana, japa, puja and good works until you develop antahkaranashuddhi in some future birth to be able to understand these subtle teachings.

19
General Discussion / Re: Rough Notebook-Open Forum
« on: March 07, 2018, 03:09:50 PM »
THE ONLY MEANS

M: The attempt to destroy the ego or the mind through sadhanas other than atma vichara, is just like the thief assuming the guise of a policeman to catch the thief, that is himself. Atma vichara alone can reveal the truth that neither the ego nor the mind really exists, and enables one to realize the pure, undifferentiated Being of the Self or the Absolute.
Having realized the Self, nothing remains to be known, because it is perfect Bliss, it is the All.

D: In this life beset with limitations can I ever realize the bliss of the Self?

M: That bliss of the Self is always with you, and you will find it for yourself if you would seek it earnestly.

The cause of your misery is not in the life without; it is in you as the ego. You impose limitations on yourself and then make a vain struggle to transcend them.

All unhappiness is due to the ego; with it comes all your trouble. What does it avail you to attribute to the happenings in life the cause of misery which is really within you? What happiness can you get from things extraneous to yourself? When you get it, how long will it last?

If you would deny the ego and scorch it by ignoring it, you would be free. If you accept it, it will impose limitations on you and throw you into a vain struggle to transcend them. That was how the thief sought to ?ruin? King Janaka.

To be the Self that you really are is the only means to realize the bliss that is ever yours.

Maharshi?s Gospel, P. 52

20
General topics / Re: Buddhist Teachings and Practices
« on: March 06, 2018, 02:26:19 PM »
Our way of acting depends on our way of thinking, and our way of thinking depends on our habit energies. When we recognize this, we only need to say, "Hello, habit energy," and make good friends with our habitual patterns of thinking and acting. When we can accept these ingrained thoughts and not feel guilty about them, they will lose much of their power over us.

- Thich Nhat Hanh

21
General topics / Buddhist Teachings and Practices
« on: March 06, 2018, 02:18:50 PM »
This thread will have some pointers , quotes and teachings related to Buddhism and I am a great fan of Buddhist Teacher Thich Nhat Hanh and I will share his teachings here as well as of other Buddhist Masters .I do not want to compare between the teachings of Buddha , Advaita or Bhagavan Ramana ( though I believe that if someone has understood the essence of what Bhagavan Ramana or Adi Shankara said then they will find these practices much better without getting too much trapped in them )  but I do feel that Buddhist Teachings and practices does help a person to calm down and develop more sensitivity towards oneself as well as Others . The Buddhist practices of Mindfulness is applicable for everyone and one can bring in mindfulness to almost all activity either in home or office .

The first one is from Thich Nhat Hanh

"There are many ways to calm a negative energy without suppressing or fighting it. You recognize it, you smile to it, and you invite something nicer to come up and replace it; you read some inspiring words, you listen to a piece of beautiful music, you go somewhere in nature, or you do some walking meditation."

~ Thich Nhat Hanh

22
General Discussion / Re: Swami Sivananda's Teachings and Quotes
« on: March 03, 2018, 09:53:17 AM »
"You have to do whatever you can for your growth. Don't worry about your neighbors, your friends, other swamis, even your teacher. It doesn't matter what the teacher does. It is immaterial to you. You practise and you eat. If you eat, you can satisfy your hunger. No one else can eat for you, or enjoy for you. If you want to be healthy, you have to eat healthily and live a proper life. To think, 'If everyone is healthy, then I will be healthy automatically' is not possible. To be healthy you have to do it yourself. Always remember this. Just mind your business and carry on. Only then will your mind be peaceful when you meditate."
-Swami Vishnu-devananda

23
General Discussion / Re: Rough Notebook-Open Forum
« on: March 01, 2018, 02:20:21 PM »
Reminiscences of R Narayana Iyer
Boundless Ocean of Grace Arunachala Ramana




24
General topics / Re: Quotes from Shankaracharya's
« on: February 28, 2018, 10:55:46 AM »
Kanchi Shankaracharya HH Sri Jayendra Saraswathi Swamigal attained Siddhi today (Wed 28 Feb 2018 ) morning


25
General Discussion / Re: Rough Notebook-Open Forum
« on: February 19, 2018, 09:47:21 PM »
Quote
What Annamalai swami is pointing out is to give up wrong identification...The Root thought is 'I am the Body' identification...To recognize this and give it up is vichara.

Dear Sri Ravi

Thanks for your reply . Today I was going through the "Daily Readings" of Swami Sivananda and today's message was the same as quoted above i.e root cause of all problems is "Identification with the body,mind"

26
General topics / Re: Quotes from Shankaracharya's
« on: February 19, 2018, 10:44:45 AM »
Dear Jewell

Thanks for your reply . Here is another quote from the same Swami about being sincere in our prayer even if it is for short duration . I have already posted it earlier but sharing once again to reiterate the importance of quality and focus in prayer even if it is for a short time .

Even if we were to spend ten minutes in chanting the names of the Lord with devotion, that will amount to a great virtuous deed. Some allow their minds to wander in all directions when they perform their puja or sandhyavandanam. : I have to receive such- and such an amount from this person; I have to file a case against this person" etc such are the kinds of thoughts entertained by some during worship. This is not correct. Set aside all your worldly thoughts when you sit for puja and concentrate on Ishwara during that short period of ten minutes or so. Even though the time for which you do puja is very short, if it is spent with devotion, it will yield great punya (virtue). - Sri Sri Bharati Tirtha Mahaswamigal

27
General topics / Re: Quotes from Shankaracharya's
« on: February 19, 2018, 09:45:14 AM »
Karma is essential, for without it one cannot attempt purification of the mind ? Chitta Shuddhi ? cleansing it of mental impurities such as Kama, Krodha etc. While it is evident that Karma cannot directly result in Moksha, its role in Chitta Shuddhi is as important for without Chitta Shuddhi, one does not become qualified for Vedantic studies ? चित्तस्य शुद्धये कर्म न तु वस्तूपलब्धये.

Sri Bhagavan proclaims in the Gita that अनाश्रितः कर्मफलं कार्यं कर्म करोति यः । स संन्यासी च योगी च ? He who performs Karma without desiring the results is indeed a Sannyasi.
However, it has become a practice of many to ensure that whatever Karma they perform, the list of desired objectives is quite long when they take the Sankalpa ? क्षेम-स्थैर्य-धैर्य-वीर्य-विजय-अभय-आयुरोग्य-ऐश्वर्य ? praying thus for protection, steadfastness, courage, strength, triumph in endeavours, freedom from fear, good health, wealth and so on.

Sri Bhagavan Himself says यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः । When actions are offered to Ishwara, it frees one from bondage.

Hence our Sankalpa must be to perform the Karma as an offering to Ishwara ? ईश्वरार्थं करिष्ये. Otherwise it results in bandham or bondage. As a result of Sankalpa done with the results in mind, punya or papa ensues, and these result in further births. And as long as there are births, there is no happiness. Much is the suffering from the time of being in the mother?s womb to the time one leaves the body. Hence it is usual for everyone who has realized this, to desire freedom from bondage. Hence Nishkama Karma is absolutely essential for a seeker.

-Sringeri Jagadguru Shri Bharati Tirth Mahaswamigal

28
General topics / Re: Quotes from Shankaracharya's
« on: February 17, 2018, 10:01:10 PM »
Short Messages from Sringeri Jagadgurus:

Sringeri Jagadguru narrates story of How Bhakti is more important than Grammar (Kannada)

(A Rough Translation)

Everyone can get Bhagavad Kripa (God's grace) irrespective of who they are or how they live or whatever be their qualifications.

Whether one is a pandit (educated) or not does not matter.

There is no relation between pAndityam (education) and Bhagavad Kripai (God's grace)

Once a pandit used to worship Bhagavan (God) as "Vishnave Namaha."

"Vishnave Namaha" was the grammatically correct way of worshipping.

Another person who did not know grammar worshipped God as "Vishnaya Namaha"

According to grammar, "Vishnaya Namaha" was wrong.

But he did not know grammar and continued to worship as "Vishnaya Namaha"

Meanwhile, the pandit correctly worshipped as "Vishnave Namaha"

Later, both of them attained Bhagavad sannidhyam.

But the pandit was not happy that the other person also got Bhagavad sannidhyam. He thought that while it was correct for him to have come there, it was not correct for the other person to have come there, since that person was worshipping the wrong way.

The pandit went to Bhagavan and said that while Bhagavan had given him His sthana because he was worshipping correctly, why did He give His sthana to the other person who was worshipping incorrectly? Was that just?

Bhagavan replied:

"Murkho vadati vishnaya
vidwan vadati vishnave
ubhayo sadirsham punyam
bhaavagraahi janaardanah"

"Whether you said Vishnave or he said Vishnaya, I did not consider the grammar into account. I only saw the Bhakti in both of your hearts and hence gave both of you My sthana."

This is what Bhagavan sees.

We should worship God with Bhakti and nothing else is more important.

This is what God said in Bhagavad Gita too:

patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ

When you go for God's puja, God does not see how much milk or naivedyam or flower you bring.

God only sees people who have come with Bhakti bhava.

A person who gives lot of milk or flowers without any Bhakti does not get God's grace.

But with Bhakti, even if you submit a Bilva leaf, God becomes satisfied.

That is why God said:

patram puspam phalam toyam
yo me bhaktya prayacchati

Whatever you submit with Bhakti, God receives.

And whatever you give without Bhakti, God does not take.

Hence Bhakti is very important.

bhaktyā mām abhijānāti
yāvān yaś cāsmi tattvataḥ

(Bhagavad Gita)

Hence, for generations and generations the Bhagavad Bhakti that had guided us in our lives, that Bhakti is very essential to guide us properly in our lives.

Video: https://youtu.be/8er6rfUs2c8

Copyright: Dakshinamnaya Sri Sharada Peetham, Sringeri

29
General topics / Re: Quotes of Sri Nisargadatta Maharaj
« on: February 17, 2018, 02:17:54 PM »
PURE WITNESSING

Q: To integrate and strengthen the mind is not an easy task! How does one begin?

M: You can start only from where you are. You are here and now, you cannot get out of here and now.

Q: But what can I do here and now?

M: You can be aware of your being -- here and now.

Q: That is all?

M: That is all. There is nothing more to it.

Q: All my waking and dreaming I am conscious of myself. It does not help me much.

M: You were aware of thinking, feeling, doing. You were not aware of your being.

Q: What is the new factor you want me to bring in?

M: The attitude of pure witnessing, of watching the events without taking part in them.

Q: What will it do to me?

M: Weak-mindedness is due to lack of intelligence, of understanding, which again is the result of non-awareness. By striving for awareness you bring your mind together and strengthen it.

Q: I may be fully aware of what is going on, and yet quite unable to influence it in any way.

M: You are mistaken. What is going on is a projection of your mind. A weak mind cannot control its own projections. Be aware, therefore, of your mind and its projections. You cannot control what you do not know. On the other hand, knowledge gives power. In practice, it is very simple. To control yourself -- know yourself.

Q: Maybe, I can come to control myself, but shall I be able to deal with the chaos in the world?

M: There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very center is the false idea of oneself as a thing different and separate from other things.

In reality, you are not a thing, nor separate. You are the infinite potentiality; the inexhaustible possibility. Because you are, all can be. The universe is but a partial manifestation of your limitless capacity to become.

- Nisargadatta Maharaj, I AM THAT ch 30

30
General Discussion / Re: Rough Notebook-Open Forum
« on: February 17, 2018, 07:42:05 AM »
HEAVEN IS A WASTE OF TIME

Visitor: It is said in the scriptures that by doing virtuous deeds people are assured of heavenly enjoyments after death.

Bhagavan: Maybe. But are you sure that what all you do are virtuous actions only? Even then after heavenly life, you have to experience the fruits of actions which had not yet fructified. One would have to roll again and again, endlessly, in the cycle of birth.

V: That is why I sought Bhagavan's clarification.

Bh: Our aim should be the attainment of eternal bliss by realizing the truth. How can you aspire for karmic results?

V: Without proper understanding, many people are mad after heavenly enjoyments.

Bh: One might think that heaven is a place of enjoyment. However, things are not very different from this world there. Attachments, prejudices, jealousies etc. are there too. That enjoyment too is perishable for everything is centered on the ego. Because of pleasures, one's mind would not then turn inward in search of truth.

It is such a waste!

After the good karma which gave one the enjoyments of heaven are over one has to return.

What needs to be done is to inquire: 'for whom is this desire for heavenly enjoyment?' Such an inquiry is an absolute necessity.

V: People wrongly superimpose permanence on heavenly enjoyments.

Bh: How can it be? Everlasting bliss can be obtained only by eliminating the cycle of birth and death. Heaven is not the place for the realization of truth.

V: It means that we should not aspire for the fruits of actions but surrender them to God. This also implies we should make an attempt to attain self-knowledge here and now.

Bh: We do not know where heaven is nor as to how it is.
But we aspire for unknown things. In contrast, all the requirements for self-knowledge is ready at hand.
Why bother about unknown things when the wise ones
have shown us the way to attain Self-knowledge here itself?

- N.N.Rajan, More Talks With Ramana Maharshi,
13.4.42 afternoon

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