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Messages - atmavichar100

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1366
General topics / Re: Quotes from Shankaracharya's
« on: December 04, 2013, 08:05:18 AM »

1367
General topics / Re: Quotes from Shankaracharya's
« on: December 03, 2013, 02:01:44 PM »
ராம நாம மகிமை–(மஹா பெரியவா)


“நடமாடும் கடவுள்” மஹா பெரியவா எனக்கு ஒரு உபதேசம் செய்தருளினார். அதாவது “நீ நித்தியம் படுக்கப்போகும் போது, சத் விஷயங்களையே நினைத்துக் கொள். சதா “ராமா, ராமா” என்று ஜபம் பண்ணிக் கொண்டிரு. இந்த மந்திர ஜபத்திற்கு விதி நிஷேதம் ஒன்றுமில்லை. நீ இதை எப்போதும், எந்த நிலையிலும் ஜபம் செய்யலாம்” என்றருளினார்.
இப்படி அந்தக் கருணாமூர்த்தி, எனக்குத் தாரக மந்திரோபதேசத்தைச் செய்து அருளினார். என்னே அவரது ஸௌலப்ய குணம் ! இன்று நினைத்தாலும் என்னை மெய் சிலிர்க்க வைக்கிறது. ஆக, என்றுமே அவர்தம் அருளாலே அவர்தாள் வணங்கி, சதா அவரையே தியானம் செய்து, அவரது உபதேசத்திற்கிணங்க, அந்த தேஜோமயமான திவ்ய ஸ்வரூபத்தை என் ஹ்ருதய கமலத்தில் ஆரோஹணித்து இடைவிடாது பூஜிப்பதே என் வாழ்வின் லக்ஷியம் எனக் கடைப்பிடித்து வருகிறேன்.
பரம பாவனமான இந்த மந்திரத்தின் பெருமையை அவர் பல தடவைகளில் தெளிவுபடுத்தியிருக்கிறார். சிவ விஷ்ணு அபேதத்தின் அடிப்படைத் தத்துவமே இதில் அடங்கியிருக்கிறதென்றும், “ரா” என்ற எழுத்து அஷ்டாக்ஷத்திரத்தின் ஜீவன் என்றும், “ம” என்ற எழுத்தோ பஞ்சாக்ஷரத்தின் ஜீவன் என்றும் தெளிவுபடுத்தியிருக்கிறார்.
ஸ்ரீ தியாக பிரம்ஹமும் தாம் இயற்றிய “தேவாம்ருதவர்ஷணி” ராகத்திலமைந்த “எவரனி” என்ற பிரசித்தி பெற்ற கிருதியில் இக்கருத்தையே — “சிவமந்த்ரமுனகு மஜீவமு” என்றும் “மாதவமந்த்ரமுனகு ரா ஜீவமு” என்றும் பாடியருளியிருக்கிறார்.
–ஆர். சங்கரநாராயணன் (நடமாடும் கடவுள் – வானதி பதிப்பகம் வெளியீடு)

1368
General Discussion / Re: Rough Notebook-Open Forum
« on: December 03, 2013, 01:43:49 PM »

1369
General Discussion / Re: Rough Notebook-Open Forum
« on: December 03, 2013, 08:45:38 AM »
Do not store useless information in your brain. Learn to unwind the mind. Then only you can fill the mind with divine thoughts. As all the dissipated mental rays are collected, you will gain new mental strength. Useless thoughts impede your spiritual growth. Obnoxious thoughts are stumbling blocks to spiritual advancement~Swami Sivananda

1370

Quote
Paul Brunton or somebody visited one V Subramanya Iyer who is supposed to be a vedantic academic scholar.  Is this Vyai Subramaniam same as V Subramanya Iyer whom Paul Brunton visited?
The VS Iyer that Paul Brunton visited is different from the Iyer who wrote Ellam Onre .

1371
General topics / Re: Quotes from Shankaracharya's
« on: November 30, 2013, 01:15:26 PM »

A wonderful incident of how Kanchi Mahaswamigal illustrates the importance of giving respect to Lord Hanuman while reciting Ramayanam and how he clears the doubt of a student who has doubt about the real visit of Hanuman  while reciting Ramayanam  .


The fifth day upanyAsam was also completed. SwamigaL, who elaborated well in a way the students could understand, also explained them the nuances of dharma shAstra s.

A student named Venkatesan belonging to the Tirunelveli Veda PAThashAlA came up slowly, prostrated to Jagadguru and said in hesitation, "I have a doubt, Gurudeva."

"What doubt, ask it", said SwamigaL.

He stumbled as he asked: "GurunathA! From the day the upanyAsam was commenced, you ask them to place a plank near you and also keep the guava fruits in a plate before it! Can't understand what is it for..."

Hearing this and laughing rattlingly, AchAryAL said, "Shall tell you, listen... ' yatra yatra raghunAtha kIrtanam, tatra tatra krta-masta kAnjalim '--'wherever Sri Rama's greatness is talked about there will readily come Sri Anjaneya Swami' is a belief. Here we recite Srimad Ramayanam itself. So Swami would come certainly? Can we make him stand? He is the 'nava vyAkaraNa pandita'! The Asana palakai is for him to sit on. Then... this is like doing upachAram with fruits, bakShaNam (savouries), coffee to a guest who comes to our home. Swami likes koyyAppazham (guava fruit) very much. Have understood now?"

Venkatesan nodded yes. Didn't that Deivam (God) know that this tender fruit wasn't clear yet!

Heavy crowd on the sixth day too. Jagadguru completed that day's upanyAsam in a way that moved everyone.

After everyone prostrated to SwamigaL and went away, the PAThashAlA students also, one by one prostrated and moved away. At the last of them was the Tirunelveli PAThashAlA student who prostrated shASTaangam and stood with joined palms. SwamigaL glanced at him with a smile and asked, "What's your full name?"

"Prasanna Venkatesan, GurunathA!"

"Which place is your pUrvIkam (native)?", SwamigaL asked.

"A hamlet near Tirunelveli Kadayanallur, GurunathA!"

"What is (your) takappanAr (father) doing?"

" upAdhyAyam (Vedic occupation), GurunathA!"

Saying " bEsh, bEsh", AchAryAL took with his golden hands the two guava fruits dedicated to Anjaneya Swami and gave it to him. Then he gave him leave with the words, "VenkatesA! These are the uchChiShta prasAdam (remnants) eaten by Anjaneya. Cut it, drop a piece in your mouth and share it with others!"

But then Prasanna Venkatesan did not move away from that place. He stood rolling the guava fruits in his hand and looking at them!

Having understood his flow of thoughts, AchAryAL said smiling within himself, "What Prasanna Venkatesa? Keeping the fruits in hand, what is that deep contemplation? Why not tell me a little, let me also know it!" He hesitated.

"Come on", the Jagadguru emboldened him.

"Nothing else, GurunathA! On that seat, Anjaneya Swami comes and sits and listens to Srimad Ramayanam, eats the guava fruits dedicated to him and leaves..." SwamigaL interruped him before he could finish.


"This is not told by me! This is a custom observed tradition after tradition with pUrNa nambikkai (full faith) by the elders who do Ramanayanam pravachanam . This is satyam too! What is your doubt in this?" asked the JnAnaguru.

Even in that chill weather Prasanna Venkatesan was perspiring. He hesitated to talk. Asking him to come nearer, AchAryAL encouraged him, "Whatever the matter... tell me boldly what strikes your mind."

He said in reply, "While listening to the pravachanam I was also looking at that plank often... For my eyes, nothing of Anjaneya Swami coming and sitting was seen! I also checked up with the saka s (friends) near me. They also said having seen nothing. That's why..." Venkatesan gulped and faltered.

AchAryAL asked, "Alright, alright. This is your first doubt! The two guava fruits are intact, they should have been parted had Anjaneya Swami eaten them is your second doubt (right)?"

Then he explained, "With AtmArta bhakti (soulful devotion) and shraddhA (trust), we too can have darshan of Anjaneya Swami sitting bhavyam (pious) with bhakti and doing Srimad Ramayana shravaNam ! If Anjaneyar comes as viShva rUpi and sits, will everyone have the shakti to look at him and bear with the sight? So he would come in sUkShmam (subtle form) and return after listening!" Further he asked Venkatesan, "You know to read grantha letters?"

"I know, GurunathA!" said the boy.

Forthwith, he asked for a Upanishad related grantha book to be brought to him from inside. Opening it at a page and showing a small passage, "You should memorize this in five minutes and recite to me, try if you can", he said with a laugh.

Venkatesan moved to a distance with the book. Precisely five minutes passed by. Coming back to AchAryAL he recited the specific pasage with no mistake of even a syllable.

parama santoSham on AchAryAL's face. He took the book in his hand. Keeping the passage he asked the boy to memorize, he said, "Venkatesa! As asked by me you read and recited (the passage) in just five minutes! Just because you have absorbed those specific akShara s (letters), they haven't disppeared from their places! Aren't the grantha letters intact in their places? This is similar to that! Whatever we dedicate to God, He does svIkAram (claim) of only the ruchi (taste) accompanied by bhakti shraddhA and leaves the padArtha s (eatables) to us with supreme compassion. Do you now understand the secret of those two guava fruits remaining intact, in full, without withering or shrinking?", AchAryAL asked him and laughed rattlingly.

Prasanna Venkatesan was sitting in amazement. Peace prevailed there for sometime. They all prostrated in shASTaangam .

The day of pravachana pUrti (completion of discourse)! At three in the afternoon itself AchAryAL came to the stage. The upanyAsam was going on very movingly. The time of completion, and everyone was listening, forgetful of their own selves. It was at that time that miracle took place!

A large vAnaram (monkey) came by leaps and bounds to the upanyAsam hall. Without taking heed of anyone, it jumped up the stage, went and sat quietly on the Asanam meant for Anjaneya Swami, facing AchAryAL! The Jagadguru was looking at it for sometime without moving his eyes away. It did not even regard the guava fruits kept before the seat! The crowd wondered at this sight!

Five o' clock in the evening. That vAnaram did not sway this way or that until then. Did not also touch the fruits. Completing his upanyAsam , AchAryAL recited the phala sruti . Then turning his head to his right and looking at the vAnaram , he said, "Anjaneya Swami, very happy that you came and sat here to listen to Srimad Ramayanam!" and requested, "Those two guava fruits are only for you, should do svIkAram of them." Looking around at the crowd once, the vAnaram took the fruits and keenly looked at AchAryAL for sometime with affection.

Meantime a voice proclaimed from the crowd, "Anjaneya... Rama, Rama!" Everyone looked towards the direction the voice came from. Prasanna Venkatesan was standing there with joined palms, his eyes filled with tears. By this time the vAnaram descended slowly from the stage, walked majestically and disappeared.

Coming to Jagadguru with filled eyes Prasanna Venkatesan said, "Gurudeva! That which came and sat on the plank near you did not appear as a vAnaram to my eyes. I saw sAkShAt Anjaneya Swami with his sharIram (body) that is AjAnubAhu (arms reaching knees) sitting in gAmbhIryam (majesty)! I also saw Swami saying something to AchAryAL! The tAtparyam of what you told me is now understood by me, GurunathA!" He fell at the Jagadguru's pAdAravinda . With so many people consoling him, no one could control his flowing tears.

That para brahmam blessed him with raised hands!

1372
General Discussion / Re: Rough Notebook-Open Forum
« on: November 30, 2013, 06:31:10 AM »
Do not believe a word I say. Experiment on yourself. You do not have to go anywhere. Just where you are yourself at home, begin to spend more time diving within yourself, watching, witnessing. When thoughts pop up, simply ask yourself, "To whom do these thoughts come? To me. I think them. Who am I? What is the source of the I?" As you do this, my friends, I can assure you a marvelous change will take place in your life, sooner or later, and you will become free.

~ Robert Adams

...from "I Am" - February 10, 1991

1373
Humour / Re: Funny pictures,quotes,videos...
« on: November 28, 2013, 08:51:10 PM »
Funny Dog And Baby Conversation

http://www.youtube.com/watch?v=iatD2gBIbHo

1374
General Discussion / Re: Kanchi Pontiffs' Case:
« on: November 28, 2013, 04:59:00 PM »

   Noted Hindu Activist ,Auditor and Journalist had this to say in his article .

    Recalling the Kanchi Sankaracharya Case



    By S Gurumurthy

    Published: 28th November 2013 06:00 AM




    When the Principal Sessions Court in Pondicherry on Wednesday (November 27) acquitted the Kanchi Sankaracharyas, Jayendra Saraswathi and Vijayendra Saraswathi, and all the others charged with the murder of Sankararaman, my mind recalled the arrest of the Sankaracharya in November 2004 and the unprecedented vicious atmosphere created by the Dravidian ideologues and parties, secular media and even liberal intellectuals against the Acharya. They sat upon the Kanchi Mutt, held the Acharya guilty and more and spread all kinds of unmentionable canards about him and the Mutt and hurt beyond words the millions of peaceful spiritual followers of the Mutt, who cried in silence with no one to console them.

    No debate on the Sankaracharya judgment will be complete without recalling the vicious and hurtful discourse against the Acharya and the Mutt and how the ancient institution and its faithful underwent the all round assault and pain silently. When the entire spectrum of secular, human rights and liberal megaphones had turned against the Mutt and the Acharya and desecrated them, it was only The New Indian Express which stood for what it believed was right-- namely that the Mutt and the Acharya were being hounded without basis and the case itself was groundless. The judicial verdict exonerating the Acharyas and all the others charged with the crime implies that the entire case was misdirected.


    Kanchi Sankaracharya Jayendra Saraswathi leaves a court in Puducherry after being acquitted in the sensational Sankararaman murder case. (PTI) But, based on counter investigation, The New Indian Express said so within days of the arrest of the Acharya. “The Case Is Dead. Who Will Do The Funeral And When?” This was the title of third of the five articles on the Sankaracharya case that appeared in The New Indian Express. This article appeared on November 24, 2004, exactly 12 days after the seer’s arrest on the auspicious Deepavali day. The article opened thus: “On counter investigation, we found the case against the Sankaracharya not just slippery, but actually groundless from day one. Not just that. It involves a bit of fabrication too. Yes the fabrication to fix the Acharya. The police are running for cover. They may not give up yet and may fabricate more to put the case which is dead on life support system. But the case is irretrievably lost.”

    The dramatic turn came on Wednesday in the Kancheepuram Magistrate court. The two criminals on whom the police had exclusively relied to name the Sankaracharya as an accused in the case have actually turned to accuse the police as the fabricators of the case itself. The court judgment now pretty much says the same thing. The New Indian Express carried four more articles in my name on the Sankaracharya case. The first article titled “As the Sankaracharya stands like Abhimanyu” [NIE 23.11.2004] captured the Dravidian political and secular media theatre in the state which were hounding the hapless Acharya stung and stunned by the heinous charge against him.


    The Acharya was damaged more by the false news items planted by the police which the willing secular media and Dravidian megaphones lapped up to defame and discredit the Acharya. Another article titled “Unless the Case is Reinvestigated, Justice will not be Done” [26.11.2004] detailed how on the procured testimonies of hardened criminals the state was telling the judiciary that the Sankaracharya was “the worst criminal”. The fourth article dated 3.12.2004 was on how the case had ceased to be an investigation into a crime and had become a vicious campaign to demolish the Acharya himself. The article ended thus: “Even if, at the end, I am entirely proved wrong, I cannot shirk my duty to alert the public and sensitise the authorities about the destruction of too many values involved in this investigation which is gradually turning into a battle between the silent and silenced Kanchi Mutt on the one hand and police and its associate, the media megaphones on the other. It is no more an investigation into crime....it is now a larger design to defame and discredit the Mutt itself.” The final article titled “Will the Secular Media Heed Justice Reddy’s Warning?” appeared on January 14, 2005. This article was on the judgment of Justice Narasimha Reddy of the Andhra Pradesh High Court before whom a frivolous writ had been filed by some labour union on the basis of media reports linking some deaths [which had taken place six years ago on the premises of a mill, from where the Acharya had been arrested] to the Acharya.


    Disposing of the writ, the judge said the petitioner swayed by the media did not want to lag behind in the unprecedented process of denigration of the Kanchi Mutt, an ancient, prestigious and glorious institution with almost a 2,500-year history. He added that it was sad that an institution of such glory was targeted and persecuted in an organised manner in an independent country, by “not only individuals, but also a section of the institutions, such as the State and the Press”. He also noted that the proponents of human rights, fair play and dignity to individuals and institutions have maintained stoic silence, adding “a powerful section is celebrating or watching it with indifference” the “perfidy against the Mutt” that had shocked the nation and beyond”. He noted that the “amount of disrepute and sacrilege inflicted on Sri Jayendra Saraswathi has no comparables adding that harshest possible words were used directly or in innuendo against him” and “today he is subjected to similar treatment as was Draupati in the Court of Kauravas”. That was the state of the Acharya and the Mutt when The New Indian Express stood for truth against tsunami of vicious campaign against the Acharya.


    The reward for these articles was an arrest warrant against me and almost a search on The New Indian Express and even the Thuglak magazine, which had carried the Tamil version of the articles. As usual the judiciary came to the rescue and passed orders restraining the state. I was questioned by the Superintendent of Police who led the investigation. When I asked him why he was suspecting the Acharya to be the offender, he said that the victim had been sending highly offensive letters to the Acharya and therefore he had a motive to eliminate him. I asked him whether he thought of the possibility of someone inimical to the Acharya eliminating the victim to put the blame on the Acharya. He was blank. I told him that the criminal investigation has to exhaust all the possibilities before opting for one particular view. That is precisely what the police in the Sankaracharya case failed and neglected to do. The result was a huge and costly lapse -- and great hurt to a noble institution and to its silent and peaceful faithfuls. The Sankaracharya case verdict is a lesson for all-- the police, state, media and the liberals --every one of them sided with the police and against the Acharya. Will they now introspect?


1375
General topics / Re: Quotes from Shankaracharya's
« on: November 28, 2013, 08:27:36 AM »

1376
General Discussion / Re: Kanchi Pontiffs' Case:
« on: November 28, 2013, 08:21:58 AM »

1377
General Discussion / Re: Kanchi Pontiffs' Case:
« on: November 27, 2013, 12:20:36 PM »


    I am not surprised by this verdict . The Investigative agencies are making the same mistakes time and again . If A and B are known enemies and if B is killed then they automatically come to the conclusion that only A could have done it .It is OK for normal people to think like that but not professional Investigative agencies .
    If A and B are enemies then if B is killed then while they can have the suspicion on A but at the same time they must keep their minds open to other possibilities on finding whether B has any hidden enemies like C ( who are not known to the public ) , or a third Party like D who has no enemity with B but has a grudge against A and want to settle scores with him by killing B and letting A suffer the consequences for the same .

    Professional Investigative agencies must be open to all these possibilities and rely purely on forensic evidence to nail the culprits in a Scientific manner without giving room for any bias .But most of the time due to pressure from the ruling establishment or pressure from Media or due to their own over enthusiasm in proving to the world they can solve this crime easily they jump in to hasty conclusions before hand and start investigating in only one particular direction and collect evidence in that direction only without exploring the other ways to first collect evidence from all possible angles and then go about nailing the culprits .
    But Whether they will be really allowed to explore all angles freely and scientifically by the successive ruling establishment in all cases I do not know .


1378
General Discussion / Re: Kanchi Pontiffs' Case:
« on: November 27, 2013, 11:05:39 AM »
Shankaraman murder: Shankaracharya, all 22 accused acquitted
Source :  Rediff.com India News

11:04 Live! Shankaraman murder: Shankaracharya, all 22 accused acquitted: Just in: All 23 accused including Kanchi Mutt seers Jayendra Saraswathi and Vijayendra -- the prime accused in the high profile 2004 Sankararaman murder case -- have been acquitted.

A Puducherry court delivered its verdict today after a trial which ran for over nine years. A Sankararaman, manager of the Varadarajaperumal temple at Kancheepuram in Tamil Nadu, was allegedly murdered on September 3, 2004, in the temple premises.

1379
General topics / Re: Quotes from Shankaracharya's
« on: November 26, 2013, 08:56:37 AM »

1380
General Discussion / Re: Rough Notebook-Open Forum
« on: November 26, 2013, 07:07:54 AM »
Presently we have to train our unconscious to function better. Then we can depend upon our instincts, that will be noble instincts. At this moment, our instincts are very impure.
When we have practiced for a long time, living the higher values of life and following the instructions of great masters or the Scriptures, that is when you have trained your unconscious.
Then when a situation comes, you can to an extent, depend on your inner voice.

~ Swami Chinmayananda talking about trustworthiness of instincts.

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