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Messages - atmavichar100

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General topics / Re: Quotes from Shankaracharya's
« on: June 19, 2014, 02:18:28 PM »

General topics / Re: Quotes from Shankaracharya's
« on: June 18, 2014, 01:28:16 PM »

General Discussion / Re: Rough Notebook-Open Forum
« on: June 18, 2014, 01:25:14 PM »

General topics / Re: Quotes from Shankaracharya's
« on: June 14, 2014, 10:10:23 PM »

General topics / Re: Kanchi Maha Swami's 121st Jayanti - 12.06.2014.
« on: June 12, 2014, 11:01:12 AM »
Sankara TV?s Periyava Jayanthi Coverage on June 12, 2014
Sankara TV is providing much longer coverage of Periyava Jayanthi events on Thu 12 June 2014 .

    5 AM to 6.30 AM ? Special Program on Mahaperiyava
    11.30 AM to 12.30 PM ? Live Coverage from Kanchi Matam
    5PM to 7 PM ? Live from Bharathiya Vidya Bhavan, Mylapore

Please note these timings and do not miss this great opportunity. Particularly, for outsiders, elders who could not go to Kanchipuram this will be a great blessing to see the whole event from your living room.

Thank you Sankara TV!

General Discussion / Re: Rough Notebook-Open Forum
« on: June 11, 2014, 02:52:21 PM »

General topics / Re: Quotes from Shankaracharya's
« on: June 10, 2014, 11:40:05 PM »
When Vedic rites are performed in a spirit of dedication to Isvara they will loosen your ties little by little, instead of keeping you bound to this world. If you perform rites to please the Lord, without expecting any reward, your mind will be cleansed and you will transcend the three gunas. This is the meaning and purpose of "yajna".

Kanchi Paramacharya

General Discussion / Re: Rough Notebook-Open Forum
« on: June 09, 2014, 01:55:33 PM »
Prof Krishnamurti Aiyer, an enlightened professor of physics said about Bhagavan:

" I observed the personal habits of Bhagavan and tried to follow his example. One noticed in Bhagavan's daily life, personal

cleanliness, tidiness of dress, habitual wearing of vibhuti and kumkum on the forehead; equal sharing of all enjoyments with those

around one; strict adherence to a time schedule; doing useful work however 'low' it be; never leaving a work unfinished; the pursuit of

perfection in every action; ... never considering oneself superior to others; speaking the truth always, or strict silence if the

expression of a truth would hurt or lower the reputation of others; perfect self-help, never asking another to do a piece of work which

can be done by oneself; taking full responsibility for failure, if any, without shifting the blame on others; accepting success and

failure with equanimity; never disturbing the peace of another; leaving the leaf-plate or plate clean after eating; complete non-

interference in the affairs of others..."

General topics / Re: Quotes from Shankaracharya's
« on: June 09, 2014, 10:52:03 AM »

General topics / Re: Quotes from Shankaracharya's
« on: June 08, 2014, 10:42:42 AM »
To start with, we must perform the rites prescribed by the Vedas. But in this there must be the realisation that they are but steps leading us to the higher state in which we will ultimately find bliss in our Self, a state in which there will be neither rites nor duties to perform.- Kanchi Paramacharya

General topics / Re: Quotes from Shankaracharya's
« on: June 04, 2014, 08:50:30 AM »

General topics / Re: Quotes from Shankaracharya's
« on: June 03, 2014, 05:56:57 PM »
Seek the Gurus guidance and then meditate. The Gurus instruction will be remembered everytime the mind deviates and will help in focusing the mind. - Sri Sri Bharati Tirtha Mahaswamigal

General Discussion / Re: Rough Notebook-Open Forum
« on: June 03, 2014, 10:53:02 AM »
(source:MP Jul/AUG 1995)

Although Thayumanavar lived less than 300 years ago and remains the most popular Tamil poet-saint, there is no authentic record of his date of birth or death. What is known to have transpired between these two events can be summed up briefly:

At an early age he began working in the service of a king. When the king died he left this work because of the amorous advances of the king's widow. He then travelled in search of a Guru. At Tiruchilapalli he met Mouna Guru Arulananda Sivachari. He asked to be taken as a disciple, but the saint answered 'chumma iru', meaning 'be still' or 'be quiet' or 'just be' (a phrase which Ramana Maharshi also used on a number of occasions). However, the saint said that when the time was ripe he would initiate him.
Thayumanavar then returned home and married. Soon after his wife delivered their first child, a boy, she died. That again prompted Thayumanavar to leave home in answer to his spiritual calling. He once more approached Arulananda Sivachari and, true to his word, the guru fulfilled his promise and initiated Thayumanavar into sannyas.

Thayumanavar followed the discipline of silence (mouna), which he describes as: "that state which spontaneously manifests after the annihilation of the ego." He says: "It is a state beyond light and darkness, but it is called light, since language is inadequate to express it. The ego disappears and 'I' spontaneously manifests in full glory." The Maharshi particularly singled out this verse of his for admiration.

Thayumanavar was equally great as a saint and a poet. Often he would retire to the forest or public gardens and remained for days absorbed in the bliss of the Self. Legend has it that he was sitting thus, immobile insamadhi in a public garden in Ramnad when the gardeners, not noticing him, piled a heap of dry leaves and twigs about him and set fire to it, and thus his body was consumed and he merged in the Supreme.
His mystical and devotional lyrics continue to inspire devotees and aspirants. The profundity of their meaning is matched by their beauty of form, so that they appeal to simple and learned alike. Although no English translation can do justice to the Tamil original, a careful reading of the following will at least reveal the great depths of Thayumanavar's experience. Ramana Maharshi was often heard quoting from his exquisite verses. The following are ten verses especially selected by the Maharshi:

1 & 2. The individual ego known as "I" having manifested and troubled everyone, the universal Maya, the diversifying agency, spontaneously follows in its wake. Who can possibly describe the vast ocean of misery consequent upon it? It appears as the flesh, the body, the senses, interior and exterior, as the all pervading ether, air, fire, water and earth, as mountain, forest, huge visions like hills physical and subtle, as forgetfulness and memory, and so on, rising up wave after wave and beating against man, bringing pleasure and pain, which are the result of his past actions, and also their remedies known as creeds, religions, God-Seeker, and the testimonies and sanctions found in various sciences, and explained by logic. All these are more numerous than even the fine grains of sand on the seashore.

3. Unaccountable troubles crop up spontaneously, sheaf upon sheaf. How to root them out wholesale, even as burning up a hill of camphor without residue in a vast blaze of fire? In order to achieve this miracle, and to enlighten me, Grace took shape. In every respect, like my self, eating and sleeping, suffering and enjoying, bearing a name and born somewhere, it appeared as the Silent Guru, like a deer used to decoy another of its species.

4. And claimed my body, possessions and life itself and consistently with the process of elimination, signified "you are not the five senses nor the five elements, nor the limbs, nor the mind, nor their attributes, nor all these collectively, nor the body nor knowledge nor ignorance. You are pure consciousness, unassociated like a crystal, but reflecting the background to lookers-on; whereas we (guru) are only the inherent nature revealing the truth on finding you ripe for it."

5. "If eager to reach Consciousness-Bliss-Eternity innermost in all, which is also the inner abode of refreshing Grace, listen to the course I indicate. May you reach the Pure Heart and abide there forever! May dense ignorance vanish for you! May you attain to Bliss-Consciousness! May bondage cease for you!" Communicating thus,

6. "And dispensing the true knowledge of the Natural and Unique Silence which destroys all bondage and where there is no meditation nor the ego, no space, no time, no direction, no association, no elimination, no differentiation, no expression, no phenomena of night and day, no end, no beginning, no middle, no interior or exterior, nor an aggregate of all these."

7. (The Guru indicated further) that, though all these are eliminated, "It" is not void, but is Natural, Eternal Be-ing inexpressible by words, not manifesting as ego, but is the Reality engulfing all, having swallowed all ignorance like day covering night, and absorbing unhindered all knowledge, metamorphosing the person into Itself, It shines in Silence, Self-effulgent;

8. With its emergence, It prevents any other from appearing; and all else is put out suddenly like burning camphor blown away without residual flicker or glow; and in its place It shines beyond the senses, and apart from the knower, known and knowledge; and yet It is there, though who can speak of it and to whom? For if It arises, the individual is metamorphosed; It will assert Itself (Literally: It Speaks Itself),

9. (And further on), if it is said to be "It," the question arises "which," though such doubt about the non-dual One is illogical; so transcending it also, King Janaka or Suka and others remained like the bee intoxicated with honey in that state. (The same Guru's) blessing helped me to reach it. Grace is needed in order to reach theNirvikalpa Samadhi and attain absolute Bliss. I will not rest nor attend to my wants until I attain it.

10. On the "I" idea of the individual ego vanishing, there springs up within me a current of "I-I" endless indeed. This confers bliss engulfing all my knowledge, unique and transcendental, ending in Silence! How then can Silence be expressed?

General Discussion / Re: Rough Notebook-Open Forum
« on: June 03, 2014, 09:05:59 AM »
I would like to add one more thing .It is not just the Vedic Dharma to be followed by Indians /Hindus , every Individual in whichever part of the world he /she is must try to understand and practice to the best of his/her ability the native religion , culture and practices .No doubt many of these practices have become outdated and many have also become corrupted by the priestly class but yet there still does exist some good practices that are worthy of being followed and it is better each individual tries to understand them ( Understand the pure form ) and practice in his / her life .

General Discussion / Re: Rough Notebook-Open Forum
« on: June 03, 2014, 07:46:58 AM »
Atleast the orthodox ones are following not their ways but what is recommended by the sages.They are a notch better.

Dear Sri Ravi

Well put . In this context I remember once having an 1-1 discussion with Swami Paramarthananda many years back about following one's heart and following the Vedic Injunctions . Swamiji made it very clear that in certain things it is wiser to follow what the ancients have prescribed and not follow one's heart as one's heart is  highly colored by one's likes and dislikes and we will tend to do what we like and avoid what we dislike . As long as one's likes and dislikes sync with what the Ancients have said there is no problem but it is highly unlikely without a proper training right from Childhood on these matters and that is why he told at a young age boys are initiated with the Upanayana and given a set of instructions that they need to follow ( Taittriya Upnasihad has all these instructions ) .
He told many things that ancient have prescribed cant be understood at a young age and we can see the benefits slowly unfolding over the years and it is better not to question at the beginning and just follow it only that you take the instructions from a proper Guru . He also told that in case you do not have a proper Guru to guide in the Vedic Samskaras better follow the instructions followed by one of the various spiritual Organizations like Chinmaya Mission , Ramakrishna Mission , Sivananda Organziation etc  etc which every Individual is usually exposed to in the early part of one's life and use it as a base to build it up further . For me the association with the Sivananda Organization taught me the very basics like saying prayer before meals , doing daily 2 times prayer & Japa Morning and evening  , attending Sunday Satsang , chanting of Vishnu Sahasranama on Sat and Lalitha Sahasranama on Fridays , Guru Puja on Thu , Visiting temples and holy places ,reading scriptures, fasting on Ekadasi, the right food to be followed   and showing respect to saints etc etc .The 20 Points of Swami Sivananda were the guiding force for me and I am still assimilating that in to my day to day life . It was with this background I came across the finer points of the teachings of our Vedic Dharma as elaborated by Sri Kanchi Mahaswaigal in his book "Voice of God - 7 Volumes " that I hold it as the best source for our Vedic Dharma  and which I consider as my constant companion for the rest of my life .

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