Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Messages - atmavichar100

Pages: 1 2 3 4 5 6 7 [8] 9 10 11 12 13 14 15 16 17 18 ... 155
106
General Discussion / Re: Rough Notebook-Open Forum
« on: December 11, 2017, 08:20:57 AM »
Today i.e 11 Dec is the birthday of the great Tamil Poet Sri Subramania Bharati and sharing one of his famous poem which can be used also as a daily prayer to the Lord



Here is the  audio of the same

https://www.youtube.com/watch?v=K8y6rzgAc94

107
General Discussion / Re: Rough Notebook-Open Forum
« on: December 10, 2017, 11:57:48 AM »
In every moment you only have one real choice: to be aware of the Self or to identify with the body and the mind.
Annamalai Swami

108
Thanks Sri Ravi for starting this thread

109
General Discussion / Re: Rough Notebook-Open Forum
« on: December 09, 2017, 03:24:29 PM »
Dear Sri Ravi , here is the context in which David Godman gave the reply that I have mentioned above
http://davidgodman.org/interviews/al1.shtml

Maalok: If somebody wants to start practicing the teachings of Ramana Maharshi, where and how should they start?


David: This is another classic question: 'What should I do?' However, the question itself is misconceived. It is based on the erroneous assumption that happiness and peace are states that can be experienced by striving, by effort. The busy mind covers up the peace and the silence that is your own natural state, so if you put the mind in gear and use it to pursue some spiritual goal, you are usually taking it away from the peace, not towards it. This is a hard concept for many people to grasp.
     People found their own inner peace in Sri Ramana's presence because they didn't interfere with the energy that was eradicating their minds, their sense of being a particular person who has ideas, beliefs, and so on. The true practice of Sri Ramana's teachings is remaining quiet, remaining in a state of inner mental quiescence that allows the power of Sri Ramana to seep into your heart and transform you. This can be summarized in one of Sri Ramana's classic comments: 'Just keep quiet. Bhagavan will do the rest.'
     If you use the phrase 'practicing the teachings,' the following sequence is assumed: that Sri Ramana speaks of some goal that has to be attained, that he gives you some route, some practice, to reach that goal, and that you then use your mind to vigorously move towards that goal. The mind wants to be in charge of this operation. It wants to listen to the Guru, understand what is required, and then use itself to move in the prescribed direction. All this is wrong. Mind is not the vehicle one uses to carry out the teachings; it is, instead, the obstacle that prevents one from directly experiencing them. The only useful, productive thing the mind can do is disappear.
     Sri Ramana himself always said that his true teachings were given out in silence. Those who were receptive to them were the ones who could get out of the way mentally, allowing Sri Ramana's silent emanations to work on them. In the benedictory verse to his philosophical poem Ulladu Narpadu Sri Ramana wrote, and I paraphrase a little: 'Who can meditate on that which alone exists. One cannot meditate on it because one is not apart from it. One can only be it.' This is the essence of Sri Ramana's teachings. 'Be what you are and remain as you are without having any thoughts. Don't try to meditate on the Self, on God. Just abide silently at the source of the mind and you will experience that you are God, that you are the Self.'

110
General Discussion / Re: Rough Notebook-Open Forum
« on: December 09, 2017, 03:02:16 PM »
This is another reply from David Godman on What actually constitutes Bhagavan Ramana's Teachings .

DG: What are Sri Ramana's teachings? If you ask people who have become acquainted with his life and work, you might get several answers such as "advaita" or "self-inquiry." I don't think Sri Ramana's teachings were either a belief system or a philosophy, such as advaita, or a practice, such as self-inquiry.
     Sri Ramana himself would say that his principal teaching was silence, by which he meant the wordless radiation of power and grace that he emanated all the time. The words he spoke, he said, were for the people who didn't understand these real teachings. Everything he said was therefore a kind of second-level teaching for people who were incapable of dissolving their sense of "I" in his powerful presence. You may understand his words, or at least think that you do, but if you think that these words constitute his teachings, then you have really misunderstood him.

111
General Discussion / Re: Rough Notebook-Open Forum
« on: December 08, 2017, 06:44:56 PM »
Q: If somebody wants to start practicing the teachings of Ramana Maharshi, where and how should they start?
David: This is another classic question: 'What should I do?' However, the question itself is misconceived. It is based on the erroneous assumption that happiness and peace are states that can be experienced by striving, by effort. The busy mind covers up the peace and the silence that is your own natural state, so if you put the mind in gear and use it to pursue some spiritual goal, you are usually taking it away from the peace, not towards it. This is a hard concept for many people to grasp.
People found their own inner peace in Sri Ramana's presence because they didn't interfere with the energy that was eradicating their minds, their sense of being a particular person who has ideas, beliefs, and so on. The true practice of Sri Ramana's teachings is remaining quiet, remaining in a state of inner mental quiescence that allows the power of Sri Ramana to seep into your heart and transform you. This can be summarized in one of Sri Ramana's classic comments: 'Just keep quiet. Bhagavan will do the rest.'
- David Godman, Interviews

112
General Discussion / Re: Swami Sivananda's Teachings and Quotes
« on: December 04, 2017, 02:35:23 PM »
SIVANANDA DAILY READING FOR 31 MAY
THE SUPREME REMEDY

 
 
When allopathy, homeopathy, chromopathy, naturopathy, ayurvedapathy
and all other 'pathies' fail to cure a disease, the divine namapathy
alone can save you. The name of the Lord is a sovereign specific, a
sheet-anchor, an infallible panacea and a cure-all for all diseases.
It is an ideal or supreme 'pick-me-up' in gloom and despair, in
depression and sorrow, in the daily battle of life or the struggle
for existence, There is a mysterious power in the name. There is an
inscrutable sakti (power) in God's name! All the divine potencies are
hidden in the Lord's name. It is the cream or the quintessence of
Chyavana-Prasha, Makaradhwaji almonds, Vasanta-Kusumakara or Svarna-
Bhasma or gold oxide. It is a mysterious, ineffable divine injection.
 
 
 
You can take this medicine or nama-japa (repetition of God's name)
yourself, for curing any disease. You can administer this marvellous
medicine to other patients also in your house or elsewhere. Sit by
the side of the patient and repeat, with sincere devotion and faith,
the name of the Lord, like Hari Om, Sri Ram, Om Namahsivaya, and sing
his names also: "Hare Rama Hare Rama Rama Rama Hare Hare; Hare
Krishna Hare Krishna Krishna Krishna Hare Hare." Pray for his mercy
and grace. All maladies and agonies will come to an end. Do the
treatment of nama-japa for at least two hours in the morning and
evening. You will find the miraculous effect within a short time.
Both the doctor and the patient should have perfect faith in the
Lord's name, his mercy and grace. The real doctor is only Lord
Narayana.
 
 
Lord Dhanvantari, the physician of the three worlds (who expounded
the ayurvedic medical science), has himself declared: "By the
medicine of the repetition of the names, Achyuta, Ananta, Govinda,
all diseases are cured - this is my definite and honest declaration."
 
 
In all treatments Lord Narayana is the real doctor. You find that
even the world's best doctors fail to cure a dying king. You might
have also heard of many instances where patients ailing from the
worst type of diseases are cured miraculously, where even the ablest
doctors have declared the case hopeless. This itself is clear proof
that there is the divine hand behind all cures.
 
 
The divine name will eradicate the disease of birth and death and
bestow on you moksa, liberation or immortality.

113
General Discussion / Re: Swami Sivananda's Teachings and Quotes
« on: November 21, 2017, 10:10:32 PM »

114
General topics / Re: What is Self Inquiry ?
« on: November 20, 2017, 07:51:03 AM »
Quote
When we observe that the world is totally out of control, and say "this is not my business" [as Annamalai Swami ji said], we automatically resolve. The world is totally out of control and it is therefore not our business. Having this attitude "its none of our business" is another name for self inquiry.

Thanks for the above quote Udai
Bhagavan always told people to mind their business and there is a funny incident to narrate this . Once a person came to the Ashram and he used to just eat well and then go to sleep snoring loudly . One devotee of Bhagavan ( I think Kanakammal ) was observing this for few days and was deeply disturbed by this and went and complained to Bhagvan saying "Look Bhgavan that man is just coming to the dining hall eating nicely and then going to sleep and he  has been doing this for the last few days " and Bhagavan slowly replied to her "He is attending to the work he came for ( i.,e eating and sleeping )  and you attend to the work you came for here ( i.e to do atma vichara )  i,e basically MIND YOUR BUSINESS . For me personally this is the most important teaching of Bhagavan especially when I end up frustrated judging people or situations in the world as why these things happen , why do these people behave this way and so whenever I get disturbed I used to remember this incident and then smile to myself .

115
General topics / Re: Reality and Fact
« on: November 13, 2017, 02:59:02 PM »
Dear Udai

I have sent you a PM . Kindly look into it .

116
General Discussion / Re: Rough Notebook-Open Forum
« on: November 10, 2017, 11:30:15 AM »
CONVERSATIONS WITH ANNAMALAI SWAMI
THE RADIANCE OF BHAGAVAN

Q: I have read a lot about Bhagavan?s method of teaching through silence. You must have experienced it on many occasions. Can you explain how it operated?
AS: If you enter a dark place with a lamp, light falls on everyone who is near you. You don't have to tell people,
?I have a light' because they will all be aware of its presence.
In the presence of a jnani like Bhagavan the spiritual darkness of devotees is put to flight by the radiant light of jnana. In Bhagavan's case, this light cleaned and calmed the minds of all who were near him. When mature devotees basked in this light they sometimes had an experience of the Self.
The radiation of this spiritual power was Bhagavan's mauna diksha [initiation through silence]. He radiated this power quite effortlessly. It was not done by an act of volition,
it was a natural consequence of his realization. Bhagavan didn't need to speak about the Self. He was the Self and he radiated its power all the time. Those who were receptive to this power needed no verbal explanations from Bhagavan. The spoken teachings were only for those who were not able to tune into his silent radiation.
LWB, p. 341

117
Thnaks Udai for the links . Will go through the same .

118
General Discussion / Re: Rough Notebook-Open Forum
« on: November 06, 2017, 09:43:00 PM »
TRUE HEROISM
Bhagavan: Thought rises up as the subject and object. ?I? alone being held, all else disappears. It is enough, but only to the competent few?
The Self being always the Self, why should only a dhira [heroic one] be illumined? Does it mean a man of courage? No. Dhih equals intellect; rah equals watch, protection. So [a] dhira is the one who always keep the mind inward bent, without letting it loose.
- Talks with Sri Ramana Maharshi, talk no. 352

119
General Discussion / Re: Rough Notebook-Open Forum
« on: November 05, 2017, 01:51:44 PM »
ANNAMALAI SWAMI REMEMBERED:
TEACHING THE SIMPLE MINDED

When one group of villagers who had just been given Arunachala Stuti Panchakam [Bhagavan's five poems about Arunachala] to recite left the hall, a devotee asked,
'How can such uneducated people understand the literary Tamil in these poems?
?They don't have to understand the meaning,? replied Bhagavan, ?they will get some benefit from merely repeating the verses.'?
I can think of another similar case. Whenever Echammal's granddaughter came to see Bhagavan, he would ask her to read out loud Upadesa Undiyar [a thirty-verse philosophical work by Bhagavan in Tamil; also called Upadesa Saram]. If she made any mistakes Bhagavan would correct her pronunciation.
Since she seemed to be a rather worldly girl I once asked Bhagavan, This girl does not look as if she has any desire for jnana. Why do you ask her to repeat Upadesa Undiyar each time she comes?'
Bhagavan explained: 'In future when troubles come to her, the remembrance of these verses will help her.'
This girl is now an old woman. When I saw her a few months ago?we had not seen each other for many years?I reminded her of these lessons that Bhagavan had given her.
She told me; "The verses have stayed in my memory all my life, but it is only recently, by the grace of Bhagavan, that I have begun to understand their meaning."
Living by the Words of Bhagavan p 115

120
General Discussion / Re: Rough Notebook-Open Forum
« on: November 03, 2017, 05:35:58 PM »
CONVERSATIONS WITH ANNAMALAI SWAMI
Q: I know that Bhagavan is within all forms but sometimes I feel that it is easier to feel his grace by concentrating on an image of him.
Self-enquiry is such hard work. One rarely feels blissful or peaceful doing it. Sometimes I feel like treating myself to a little bliss by looking at Bhagavan's picture for a while.
AS: There is nothing wrong with looking at Bhagavan's picture. It is a very good practice. But you should not get sidetracked from your main objective which is establishing yourself as consciousness. Don't get attached to states of bliss or give them priority over the quest for the Self. If you become attached to peaceful or blissful states you may lose interest in your main quest.
It is good to feel blissful and peaceful but don't indulge yourself in these states at the expense of self-enquiry. If you realize the inner Self, if you realize that there is not an atom which is apart from the Self, you will experience the real peace and bliss of the Self.
You will BE the peace and bliss rather than being the experiencer of it. If you enjoy temporary states of peace and bliss in the mind, the experiencer of that peace and bliss will not want to subside into the Self and disappear.
Don't get attached to mental peace. Go beyond it to the real peace which comes from being the Self.
LWB, p. 339

Pages: 1 2 3 4 5 6 7 [8] 9 10 11 12 13 14 15 16 17 18 ... 155