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Topics - Jyoti

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46
General Discussion / Great site with lots of texts about Bhagavan
« on: March 28, 2012, 12:17:14 AM »
http://www.hindudharmaforums.com/library.html

Under Ramana Maharshi you find:

Aksharajna: Sri Ramana, The Sage of Arunagiri
Brunton, Paul: Maharshi and His Message
Chadwick, AW: A Sadhu's Reminiscences
Cohen, SS: Guru Ramana
Cohen, SS: Reflections on Talks
Cornelssen, Lucy: Hunting the 'I'
Devaraja Mudaliar, A: Day by Day with Bhagavan
Devotees: Surpassing Love and Grace
Ganapati Muni: Epistles of Light
Ganapati Muni: Forty Verses in Adoration of Ramana
Glen Friesen: Hindu and non-Hindu Interpretations of a Jivanmukta )
Humphreys, Frank H: Glimpses of Life and Teachings
James, Michael: Happiness and the Art of Being
Krishna Bhikshu: Sri Ramana Leela
Mahadevan, TMP: Bhagavan Ramana
Muruganar: Ramana Puranam
Osborne, Arthur: Be Still It Is The Wind That Sings
Osborne, Arthur: Ramana Maharshi and the Path of Self-Knowledge
Osborne, Arthur: Teachings in His Own Words
Ramanananda Saraswati: Sri Ramana Stuti Panchakam
Ramanananda Swarnagiri: Crumbs from His Table
Ramanasramam: Golden Jubilee Souvenir
Ramanasramam: Ramana Smrti (Birth Centenary Offering - 1980)
Sundaresa Iyer, TK: At the Feet of Bhagavan
Suri Nagamma: : Letters from and Recollections of Sri Ramanasramam
Swartz, James: The Teachings of Ramana Maharshi
Viswanatha Swami: 108 Names of Bhagavan


47
The teachings of Bhagavan Sri Ramana Maharshi / Bhagavad Gita 16:18-20
« on: March 26, 2012, 02:13:56 AM »
I found these verses here.
Verse 20 says:
Quote
O Arjuna entering demonic wombs birth after birth, these fools receive an even more abominable destination unable to achieve me.
Does this mean that some being that has fallen into this state can never become enlightened?
Did Bhagavan say something about this?

48
General Discussion / Women devotees
« on: March 20, 2012, 07:15:13 PM »
So far I know:
Echammal, a widow who not only had lost her husband but also both of her children
Chellamma (nice of Echammal)
Suri Nagamma
Satyamayi (from the West)
Any more?

49
When Mount Arunachala is the centre of the universe, why do the Puranas say it was Mount Meru?

50
General Discussion / Interesting article about 'Aham' on Wikipedia
« on: March 15, 2012, 05:11:14 AM »
From here:

Quote
Aham (Kashmir Shaivism)

Aham, a concept of Kashmir Shaivism, is defined as the supreme heart (hṛdayam), transcendent Self, supreme I awareness or infinite consciousness.The space of Aham is where kechari mudra (free movement in the space of the heart) is realised.
Kechari mudra is considered the supreme state of spiritual evolution.

Substrate of creation

When Śiva wants to create, the first step is said to be the creation of an interior space (the space of his heart) - a matrix of energies that will be the substrate of the new world. This place is called Aham which means "I" in Sanskrit.
Thus the absolute first creates the divine person, Aham, and from this divine person will appear the manifestation itself.

Aham is identical to mātṛkā (the wheel of phonematic energies), essential nature of all categories from Pṛithvī tattva (earth) to Sadāśiva tattva.
Aham is the final resting place, dwelling place, abode of all beings, receptacle of the world.

Ultimate mantra

Another definition of Aham is that of primordial mantra, transcendental mantra, the so called heart-bīja (mantra of the heart) - force and power of consciousness. As the supreme mantra, Aham is closely related to matravīrya (the potency of mantra).
Thus the realization of Aham confers power over any mantra.

United form of Shiva and Shakti

In Aham, the supreme (para) aspect of Śakti is realized. Aham is the Śakti of Śiva or in other words, the expansion of Śiva.
Another way of describing Aham is as the union of Śiva and Śakti, the emittive (visarga) aspect of the Supreme (anuttara).

Etymology

Aham is formed of A+HA+M, a triad of Śhiva (A), Śakti (HA) and bindu (M). M is the final point, union of Śiva and Śakti, where they dissolve into Paramaśiva. The triangle of A+HA+M is the essence of the Trika system.
A+HA+M form the sṛṣṭi bīja (seed of emission), a mantra that is identical to the energy of expansion and creation.

Aham can also be defined as: A = abedha (non-differentiation), HA = bheda (differentiation) and M = bhedābheda (differentiation cum non-differentiation).

Maha, the mirror image of Aham

On the other hand, MAHA, mirror image of AHAM, is formed of MA+HA+A, and represents the saṃhara bīja (seed of reabsorption) - the mantra that is identical to the process of spiritual evolution, or in other words reabsorption of the manifestation back into the absolute.
In MAHA, Śakti (HA) enters bindu (M) (the limited being) and reunites it with the Supreme (A).

I think Bhagvan also said that 'Aham' is the best of all mantras.


51
General topics / Mantra
« on: March 14, 2012, 10:42:58 PM »
"Unnamulai Amman Thiru Annamalaiyaarukku Arohara"
I found this here.
Can someone please translate this for me?

52
General topics / Migrating to India?
« on: March 12, 2012, 10:20:30 PM »
Is it possible for a non-Indian citizen to settle at Ramanashram forever?

53
General topics / Goddess of Salvation
« on: March 09, 2012, 06:07:11 PM »
I found this story here:
Quote
During those days I had a dream. A resplendent lady with a luminous face was seated by Bhagavan's side on the sofa and Bhagavan was adorning her with meticulous care. Another lady, as beautiful and full of light and splendor, was moving about the Ashram, doing all kinds of service. I asked Bhagavan how it was that he was giving so much attention to one and none to the other. Then I woke up. When I told my dream to Muruganar, he told me that it was true that an invisible being was always near Bhagavan. She was the Goddess of Salvation and Muruganar had composed several songs about her.

In the afternoon, Bhagavan, Muruganar, and I were sitting around a big brass plate, preparing sweets for the coming festival. I asked Muruganar to tell my dream to Bhagavan. When he started, Bhagavan said: "What are you, her attorney? Let her tell her dream herself." When I had finished, he added: "When I was on the hill, the lady who used to bring me food would serve a second plate by my side. When I asked whom it was for, she would answer, 'For the Mother.' She had a similar vision."
This 'Goddess of Salvation' should be Unnamulai Amman, I think?
Who is this other goddess, 'moving about the Ashram, doing all kinds of service'?

54
General topics / Mukti sthalas outside of India?
« on: March 09, 2012, 02:23:55 AM »
Are there mukti sthalas outside of India?

55
Arunachala / Arunachala & Lord Murugan
« on: March 06, 2012, 09:13:21 PM »
What is the connection between Lord Murugan and Arunachala?

56
The teachings of Bhagavan Sri Ramana Maharshi / Buddha, Jesus, Mohammed
« on: February 25, 2012, 03:59:51 PM »
I would like to know if Bhagavan ever said something about Buddha or Jesus or Mohammed.

57
General topics / Akka Mahadevi
« on: February 17, 2012, 09:58:01 AM »
She was a great Yogini from Karnataka (12th century).

I love the Handsome One:
he has no death
decay or form
no place or side
no end nor birthmarks.
I love him O mother. Listen.

I love the Beautiful One
with no bond nor fear
no clan no land
no landmarks
for his beauty.

So my lord, white as jasmine, is my husband.

Take these husbands who die,
decay, and feed them
to your kitchen fires!
source

Some of her verses with music

58
General topics / Sati & Pativrata
« on: February 03, 2012, 09:35:33 PM »
Why had widows to be burnt with their husbands in India?
Is the idea that a woman exists solely to serve her husband really found in the Vedas?
What did Bhagavan say about these subjects?

59
General topics / Caste rules
« on: February 03, 2012, 02:55:24 AM »
Why does Hinduism have castes?
What did Bhagavan say about this?

60
General topics / Karma
« on: February 01, 2012, 02:45:05 AM »
What sense does Karma have when one does not remeber ones previous lifes?

When one experiences suffering one does not know that it comes from have done thos or that in a previous life.
For instance, when someone beats me in the face because I have beaten him in the face three lifes before.
Would I know it, Karma would make sense because I would learn that my commiting act X lead to my experience of suffering Y.

But since we do not remember our previous lifes: What sense does Karma make?

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