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Messages - Subramanian.R

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6046
General topics / Re: Tevaram - Some select verses.
« on: February 05, 2017, 09:03:35 AM »
Verse 6:


மன்னவன்தன் தெம்முனையில்
    வினைவாய்த்து மற்றவன்பால்
நன்னிதியின் குவைபெற்ற
    நாட்டியத்தான் குடித்தலைவர்
அந்நகரில் தமர்செய்த
    பிழையறிந்த தறியாமே
துன்னினார் சுற்றமெலாம்
    துணிப்பனெனுந் துணிவினராய்.


The chief of the dwellers of Naattiyatthaangkudi
Was crowned with success in the war; the king
Bestowed on him heaps of riches; when he came
To know of the sin of his kin, he resolved thus:
"I will slaughter them all." Concealing his intent
He arrived at his town.

Arunachala Siva.

6047
General topics / Re: Tevaram - Some select verses.
« on: February 05, 2017, 09:00:27 AM »
Verse  5:


மற்றவர்தாம் போயினபின்
    சிலநாளில் வற்காலம்
உற்றலும்அச் சுற்றத்தார்
    உணவின்றி இறப்பதனில்
பெற்றமுயர்த் தவர்அமுது
    படிகொண்டா கிலும்பிழைத்துக்
குற்றமறப் பின்கொடுப்போம்
    எனக்கூடு குலைத்தழிந்தார்.   


A few days after his departure they were involved
In a famine; the kin then thought thus:
?Instead of perishing without food, we will manage
To survive by appropriating the corban-paddy
Of the Lord whose flag sports the Bull, and in due time,
Set the matter straight flawlessly."
Thus resolved they despoiled the stored-up paddy.

Arunachala Siva.

6048
General topics / Re: Tevaram - Some select verses.
« on: February 05, 2017, 08:56:16 AM »
Verse 4:


தந்தமர்கள் ஆயினார்
    தமக்கெல்லாந் தனித்தனியே
எந்தையார்க் கமுதுபடிக்கு
    ஏற்றியநெல் இவையழிக்கச்
சிந்தையால் தாம்நினைவார்
    திருவிரையாக் கலியென்று
வந்தனையால் உரைத்தகன்றார்
    மன்னவன்மாற் றார்முனைமேல்.

"These are paddy-heaps dedicated as offering
To our Lord-Father, whoever covets these,
Even mentally, will suffer perdition; I swear this TIRUVIRAYAAKKALI,
In the name of Siva." He individually addressed
His kin and spake thus; then paying obeisance
To them, he proceeded to the battle front.

Arunachala Siva.

6049
41.  There is no forms of the virtuous or non virtuous, no certainty of the qualified
and unqualified, no forms of the duality mode, no traits of the witness mode.

42.  There is no condition of undivided nature, no joy of the undivided essence, no
thought of 'I am the body' nor the pronunciation 'I am Brahman'.

43. There is no condition of the undivided conviction, no single great undivided essence, no expression of the whole range of thought, neither the destruction of all thoughts.

44.  There is no convention of all thoughts, no emancipation of all thoughts, no destructive end of all thoughts, no nullifying of all thoughts.

45.  There is nothing of the thousands of thoughts that get perished moment by
moment, no witness of all thoughts, nor the attitude that oneself is Brahman.

46.  There is no world, no mind, no finale, no execution of action whatever, no curse,
no praise and no sovereign nature.

47.  There is no characteristic of virtuous, no traits of the righteous nature, no sign
of absorption, no accumulation of karma.

48.  No thought of Brahman, no reality of the Self, no mark of any dream about the
Beyond, none of the excellent, no one supreme, none to be controlled, none of the highly select, nothing to mean beyond That.
   
49.  The one who is devoid of Self Knowledge alone is the great sinner indeed.  The ne lacking this knowledge is a greatly sick person for sure.

50.  I am Brahman.  There is no doubt of this. I am of the nature of the undivided
essence. I am of the definite experience that Brahman is all this.

51.  Such one is intensely liberated.  There is no doubt of this.  That very instant one becomes the embodiment of direct knowledge. Such alone is the knowledgeable in this world. Such alone is Paramesvara.

52.  All this is indeed the supreme  Brahman, the nectar of knowledge fulfilling the mind. Whoever hears this topic is verily Brahman oneself.

53. The state of Sadasiva is neither unitary nor manifold, neither atomic nor gigantic,
neither cause nor effect, neither the universe nor the Lord of the universe, devoid of
taste and odor, ever formless, neither bound nor liberated, the most high and without
anything higher than itself, ever the joy of the greatest unitary happiness, the joy of being the Ground, unconnected with birth, senility, sickness and such - verily the
Great!

Thus concludes chapter 26 entitled 'The description of the topic of the mind filled with
nectar of knowledge' in the sixth amsa called Sankara of Sri Siva Rahasyam.

contd.,

Arunachala Siva.     
                 

6050
31.  There is no above, no inner faculty, no talk of just consciousness, no duality
that I am Brahman, no duality that I am just consciousness.

32.  There is no sheath of food, nor the sheaths of vital airs or mind or that which is
not sheath, no sheath of intellect, no sheath of bliss as separate.

33. There is nothing of the form of instruction, nothing to be instructed, none to teach
here - it is all illusory.  There is none to be prosecuted; none to prosecute -- being
illusory, no conclusive knowledge based on triads - Knower, Knowable, Knowledge.

34.  There is none to measure, no standards of measure, nothing to be measured,
no fruits arising.  This alone is the supreme Brahman, the affliction-less nectar of knowledge.

35.  There is nothing mysterious, no resplendence, nothing gigantic nor atomic, no world perceivable, no manifestation whatsoever.

36.  There is no world of inner faculties, no misapprehension of mental world, no world of thought, no world of intellect.

37. There is no world of transient beings, no transmigratory cycle of the nature of latencies, no world of distinctive traits, no transmigratory cycle full of ignorance.

38.  There is no world of the form of the Vedas, no cycle of Sastras and Agamas, no world as separate, no variance causing distinction.

39.  There is no reckoning of differences or non differences, no imagining of defects
or the absence of defects, no world of peace and peacefulness, no transmigratory cycle of qualities or the absence of qualities.

40.  There is no feminine gender, no masculine gender, no transmigratory cycles of neuters, no stationary beings, no mobile beings, no sorrow or joy whatever.

contd.,

Arunachala Siva.                 

6051
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 10:00:04 AM »
Verse  11:


மந்த மாம்பொழில் சூழ்மங் கலக்குடி மன்னிய
எந்தை யையெழி லார்பொழிற் காழியர் காவலன்
சிந்தை செய்தடி சேர்த்திடு ஞானசம் பந்தன்சொல்
முந்தி யேத்தவல் லாரிமை யோர்முத லாவரே.


About my father who stays permanently in Maṅkalakkuṭi surrounded by gardens from which gentle southern breeze starts Jnana Sambandhan, the eminent person among the natives Sirlazhi which has beautiful gardens the verses that were composed by fixing his mind on god, and are capable of helping to reach the feet of the god those who are able to praise god with these early in their lives will become the king of tēvar who do not wink.

Padigam on Tiru Mankalkuti completed.

Arunachala Siva.

6052
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:57:07 AM »
Verse  10:


மெய்யின் மாசினர் மேனி விரிதுவ ராடையர்
பொய்யை விட்டிடும் புண்ணியர் சேர்மங் கலக்குடிச்
செய்ய மேனிச் செழும்புனற் கங்கை செறிசடை
ஐயன் சேவடி யேத்தவல் லார்க்கழ காகுமே.

In Maṅkalakkuṭi where virtuous people who have completely turned a deaf ear to the lies of Jains who have dirt on their bodies, and Buddhist who don unfolded saffron robes on their bodies. Beauty will come to those who are able to praise the red feet of Siva who has on his thick matted locks Gaṅga of abundant water, and who has a red body.

Arunachala Siva.

6053
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:53:55 AM »
Verse 9:

ஞால முன்படைத் தானளிர் மாமலர் மேலயன்
மாலுங் காணவொ ணாவெரி யான்மங் கலக்குடி
ஏல வார்குழ லாளொரு பாக மிடங்கொடு
கோல மாகிநின் றான்குணங் கூறுங் குணமதே.

In maṅkalakkuṭi where Siva who had a form of fire which could not be known by Vishnu and Brahma who is seated on a cool and big (lotus) flower, the creator of the world in the beginning (people of this world!) sing the qualities of the god who was beautiful by having on the left half a lady with long tresses of hair on which an unguent is rubbed for adding perfume to it;  that is the proper thing to do; others are not.

Arunachala Siva.

6054
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:50:50 AM »
Verse  8:


பொலியு மால்வரை புக்கெடுத் தான்புகழ்ந் தேத்திட
வலியும் வாளொடு நாள்கொடுத் தான்மங் கலக்குடிப்
புலியி னாடையி னானடி யேத்திடும் புண்ணியர்
மலியும் வானுல கம்புக வல்லவர் காண்மினே.

When Ravanan, who went under the big and celebrated mountain of Kailāsam, and lifted it, sang the Lord's praises the virtuous people who praise the feet of the Lord in Maṅkalakkuṭi who wears a tiger's skin, and granted strength, a sword and a long span of life, to him are able to enter into heaven which abounds in very many good things;
you know this.

Arunachala Siva.



6055
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:47:58 AM »
Verse 7:

வேள்ப டுத்திடு கண்ணினன் மேருவில் லாகவே
வாள ரக்கர் புரமெரித் தான்மங் கலக்குடி
ஆளு மாதிப் பிரானடி கள்ளடைந் தேத்தவே
கோளு நாளவை போயறுங் குற்றமில் லார்களே.

Siva who made cupid to die from the fire issued from the frontal eye, who burnt the cities of the cruel demons using the mountain, Mēru, as a bow and who reigns in Maṅkalakkuṭi and is the origin of all things If people praise his feet having sought them as refuge the evil effects of planets and stars will completely disappear from them they are without blemish.

Arunachala Siva.

6056
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:45:28 AM »
Verse  6:

தேனு மாயமு தாகிநின் றான்றெளி சிந்தையுள்
வானு மாய்மதி சூடவல் லான்மங் கலக்குடி
கோனை நாடொறு மேத்திக் குணங்கொடு கூறுவார்
ஊன மானவை போயறு முய்யும் வகையதே.

In the clear minds of devotees Siva was always like honey and nectar the Lord in Maṅkalakkuṭi who wears a crescent moon, being himself the spiritual atmosphere.
the defects of those who praise and appreciate his qualities daily, will completely vanish so that they can be saved.

Arunachala Siva.



6057
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:42:23 AM »
Verse  5:


ஆனி லங்கிள ரைந்தும விர்முடி யாடியோர்
மானி லங்கையி னான்மண மார்மங் கலக்குடி
ஊனில் வெண்டலைக் கையுடை யானுயர் பாதமே
ஞான மாகநின் றேத்தவல் லார்வினை நாசமே.

In Maṅkalakkuṭi which is full of fragrance, and belonging to Siva on whose hand a deer is prominent and who has a shining head on which the important five products from the cow are poured for bathing all the actions of those who can praise the eminent feet of Siva who has on his hand a white skull which has no flesh, which is itself Siva G?āṉam, will meet with destruction.

Arunachala Siva.

6058
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:38:59 AM »
Verse 4:


பறையி னோடொலி பாடலு மாடலும் பாரிடம்
மறையி னோடியன் மல்கிடு வார்மங் கலக்குடிக்
குறைவி லாநிறை வேகுண மில்குண மேயென்று
முறையி னால்வணங் கும்மவர் முன்னெறி காண்பரே.

In Maṅkalakkuṭi where brahmins who are eminent by their knowledge of Veda and conduct prescribed in the Vēda, and where groups of Bhūtam indulge in singing and dancing to the accompaniment of the sound of drums 'you who are full without deficiency' 'you who possess the eight great qualities' praising like this those who bow to him according to rules will perceive the foremost path which leads to eternal bliss.

Arunachala Siva.

6059
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:36:26 AM »
Verse  3:


கருங்கை யானையி னீருரி போர்த்திடு கள்வனார்
மருங்கெ லாமண மார்பொழில் சூழ்மங் கலக்குடி
அரும்பு சேர்மலர்க் கொன்றையி னானடி யன்பொடு
விரும்பி யேத்தவல் லார்வினை யாயின வீடுமே.


The thief who covered himself with the wet skin of a black elephant of large trunk in Maṅkalakkuṭi surrounded by gardens full of a fragrance which spreads on all sides the evil actions of those who are able to praise with desire and love the feet of the god who wears Koṉṟai flowers along with their buds, with perish.

Arunachala Siva.

6060
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: February 04, 2017, 09:33:37 AM »
Verse  2:


பணங்கொ ளாடர வல்குனல் லார்பயின் றேத்தவே
மணங்கொண் மாமயி லாலும் பொழின்மங் கலக்குடி
இணங்கி லாமறை யோரிமை யோர்தொழு தேத்திட
அணங்கி னோடிருந் தானடி யேசர ணாகுமே.


In Maṅkalakkuṭi which has fragrant gardens in which great peacocks dance, when the ladies who have sides like the dancing cobra which has a hood, always sing his praises and to be praised and worshipped with joined hands by Brahmins who have no comparison and devas who do not wink the feet of the god who was with a divine damsel, is our refuge.

Arunachala Siva.

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