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Messages - Subramanian.R

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5311
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:45:19 AM »
Verse  8:

அரக்கன் முடிதோள் நெரிய வடர்த்தா னடியார்க்குக்
கரக்க கில்லா தருள்செய் பெருமான் கலிக்காழிப்
பரக்கும் புகழான் றன்னை யேத்திப் பணிவார்மேற்
பெருக்கு மின்பந் துன்ப மான பிணிபோமே.

The God who pressed down to crush the heads and shoulders of demon (Raavaṇaṉ) and who grants his grace to his devotees without being able to conceal it, in Sirkazhi of great bustle, happiness will increase for people who praise and worship him whose fame spreads everywhere. Diseases which are the causes for sufferings will vanish.

Arunachala Siva.

5312
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:42:17 AM »
Verse  7:

புயலார் பூமி நாம மோதிப் புகழ்மல்கக்
கயலார் கண்ணார் பண்ணா ரொலிசெய் கலிக்காழிப்
பயில்வான் றன்னைப் பத்தி யாரத் தொழுதேத்த
முயல்வார் தம்மேல் வெம்மைக் கூற்ற முடுகாதே.

Having repeated the names of God in the world fed by rain, in Sirkazhi, of great bustle where the ladies whose eyes are comparable to the carp fish produce the sound of music to spread the fame of god, on those who try to worship and praise the god who is permanent so that their devotion may become satisfactory, the cruel god of death will not hasten (to snatch their lives).

Arunachala Siva.

5313
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:38:51 AM »
Verse  6:

மந்த மருவும் பொழிலி லெழிலார் மதுவுண்டு
கந்த மருவ வரிவண் டிசைசெய் கலிக்காழிப்
பந்த நீங்க வருளும் பரனே யெனவேத்திச்
சிந்தை செய்வார் செம்மை நீங்கா திருப்பாரே.

Having drunk the sweet honey in the parks where the slow-moving southern breeze is staying, in Sirkazhi of great bustle where the bees having lines on them hum like music as they have come into contact with fragrance, those devotees who meditate upon god praising him, Most exalted one who bestows his grace, to remove all bondage, are those who stand firmly in the path of righteousness.

Arunachala Siva.


5314
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:35:15 AM »
Verse  5:


பரிதி யியங்கும் பாரிற் சீரார் பணியாலே
கருதி விண்ணோர் மண்ணோர் விரும்புங் கலிக்காழிச்
சுருதி மறைநான் கான செம்மை தருவானைக்
கருதி யெழுமின் வழுவா வண்ணந் துயர்போமே.


In this world where the sun moves, in Sirkazhi of great bustle where the celestial beings and inhabitants of this world desire to gather, having in their minds the eminent service to god, thinking of him who gave the eminent works of Vedas which is memorized by hearing (and not written), wake up from your sleep! People of this world! All the sufferings will go away without fail.

Arunachala Siva.

5315
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:31:37 AM »
Verse  4:

மனைக்கே யேற வளஞ்செய் பவளம் வளர்முத்தங்
கனைக்குங் கடலு ளோத மேறுங் கலிக்காழிப்
பனைக்கைப் பகட்டீ ருரியாய் பெரியா யெனப்பேணி
நினைக்க வல்ல வடியார் நெஞ்சி னல்லாரே.

To enter into the houses, in Sirkazhi of great bustle where the waves of the roaring sea rise to push the mature coral and mature pearls. Having cherished with love the god as "one who has a skin of wet with the blood of an elephant whose trunk is like the palmyra! The great person!"  the devotees who are able think him as such, are people having good minds.

Arunachala Siva.

5316
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:27:14 AM »
Verse  3:


வடிகொள் பொழிலின் மழலை வரிவண் டிசைசெய்யக்
கடிகொள் போதிற் றென்ற லணையுங் கலிக்காழி
முடிகொள் சடையாய் முதல்வா வென்று முயன்றேத்தி
அடிகை தொழுவார்க் கில்லை யல்ல லவலமே.


When the tender bees with lines on their bodies hum like music in the gardens which are maintained in perfect condition.  In Sirkazhi of great bustle where the balmy southern breeze comes in contact with the buds of fragrance just before they unfold their petals. Having praised with the aid of their virtue done in previous births the god as one who has dressed the matted locks as a crown! The first cause! (The origin of all things!) there will be no anxiety and suffering for those who worship his feet with their hands.

Arunachala Siva.

5317
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:23:28 AM »
Verse  2:


ஊரா ருவரிச் சங்கம் வங்கங் கொடுவந்து
காரா ரோதங் கரைமே லுயர்த்துங் கலிக்காழி
நீரார் சடையாய் நெற்றிக் கண்ணா வென்றென்று
பேரா யிரமும் பிதற்றத் தீரும் பிணிதானே.


Having been brought by the ships the conches of the sea which move slowly, the waves of the sea from which clouds draw their water. In Sirkazhi, of great bustle where they are heaped to a great height on the shore. All disease will be removed if one babbles all the thousand names without ceasing, praising the god as, "one who has on his matted locks water! The one who has a frontal eye!"

Arunachala Siva.

5318
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 19, 2017, 08:20:09 AM »
Sirkazhi:

Verse 1:


நலங்கொண் முத்து மணியும் அணியுந் திரளோதங்
கலங்கள் தன்னிற் கொண்டு கரைசேர் கலிக்காழி
வலங்கொண் மழுவொன் றுடையாய் விடையா யெனவேத்தி
அலங்கல் சூட்ட வல்லார்க் கடையா அருநோயே.


In Sirkazhi of great bustle where the ships that sail on the accumulated waves, reach the shore with beautiful pearls, other precious stones and ornaments. The one who possesses a victorious battle axe!  Praising one who has a bull the diseases of birth which cannot be cured by other means, will not reach those who can adorn the God with garlands.

Arunachala Siva.

5319
General topics / Telugu New Year Day - 18.03.2017
« on: March 18, 2017, 03:59:48 PM »
Today is the Telugu New Year Day.

I wish all our Telugu members a happy and prosperous New Year, with greater
progress in Atma Vicharam.

Arunachala Siva.

5320
No doubt it could be said that the whole rhythm and flow of ancestral existence, with its veneration of the sacred custom and its deep and abiding love of life, is a kind of 'religion' in itself, but without being explicitly called such. And that this 'religion' in itself,
but without being explicitly called such. And that this 'religion' is compatible, for some,
with all the great and enduring spiritual traditions that flourish in this world.  However, the tribal elders did not consider themselves in desperate need of a certain dogma or creed, since everything in existence is permeated with divine content and comprises a partial manifestation (Juzi) of an infinite reality, beyond the power of man to define,
fully understand and so to limit.  And they sometimes compared different religions to works of art and poetry, each one as complete and self contained as the most beautiful painting or the most sublime and instructive oral epic. The painter, they said was not meant to quarrel with the poet, love the poetry, but to follow his calling.

contd.,

Arunachala Siva.                     

5321
21.  The world would be if one who is blind by birth becomes an expert in the evaluation of gems.  The world exists if the eclipse (Rahu) can be seen without the sun and the moon.

22. The mental creation would be if defective seed were to germinate. The world would exist, if the destitute were to enjoy the pleasures of the affluent.

23.  The world would exist if the milk that has been milked could revert to its source or if there were a reflection in the mirror without any object.

24.  If there were a reflection in the vacant sky, the world would exist.  An elephant cannot be born from the womb of a ram, so too there is no world in the Self.

25.  Just as the filament of cobweb are  product of a spider, so is the world full of Brahman (from which it has arisen).  Just as the cotton, upon burning, does not leave any residue, so too is the world non existent.

26.  Brahman is supreme, the light transcendental, beyond the transcendental and beyond all.  Differential knowledge and concepts of duality or non duality do not exist.

27. If the modes of mind which alone are the afflictions of the world exist, so would be their destruction. If bondage, which is the result of thought, should ever exist, resort to the contemplation on Brahman.

28. The concept of duality arises with ignorance, action, body and such.  Mind is the chronic disease.  Should it prevail, resort to the antidote called Brahman.

29. If 'I' becomes an enemy, be of the disposition 'I am Brahman alone'. If there should be affliction 'I am the body', counter it with the conviction 'I am Brahman.'

30.  If there is the devil of doubt, destroy it by Brahman itself. If possessed by the ghost of duality take refuge in the sacred ashes of non duality.

contd.,

Arunachala Siva.               

5322
I will serve no other Lord:

37. I will cherish exclusively the divine being who is my Guru. Other than Him I will not approach another human being. Responding to this attitude, in an appropriate way, my Lord invested me, His slave, with the crown of Jnana, and I attained Mauna.

38. I have become a slave to the feet of my Guru Lord, the granter of clear knowledge of reality, who dispelled my delusion of bondage and reigned over me. My mind and speech will think of and sing about only the glory of my Lord, the liberal bestower of divine grace.  They will not, even in a state of forgetfulness, utter the names of others.

39.  I do not have the power to offer to others even an iota of the immense desire that arises in my heart for my Lord.  The perfect light of the grace of my Lord, the vast expanse of supreme bliss that is the fountainhead of love, has taken total possession of my desire.

40.  By establishing me in His state of truth, the holy land of Mauna whose nature is the consciousness that neither rises nor sets, my Lord terminated the chaotic activity of ego consciousness.  My mind will not revere anyone other than this Brahman knower who is the embodiment of grace.

41. On account of the great wealth, the fortunate grace in my heart, I will now proclaim with divine arrogance, 'I will be a slave only of the one who ruled over me,
and not to anyone else in this world.'

contd.,

Arunachala Siva.                 

5323
The Guru Jewel:

30.  Having had darshan of the Guru-jewel, from now on I will not wander and suffer in this world, desiring a different jewel.  The Guru-jewel merged into my heart as a ruby and rendered unto me the supreme benefit, enabling a life of divine exultation to prosper.

31.  When I come to think of it, there is absolutely no greatness in this world for me, a dog, other than through the Guru-jewel.  Ever since the Guru-jewel that is the divine light merged in my heart, my life has become imbued with the radiance of the diamond that is consciousness, my own real nature.

32. I, who have joined and moved intimately with the Guru-jewel, will not wander around and suffer, begging for another jewel.  In the omnipresent fullness of grace bestowed by my Guru-jewel via His look of grace, I am not aware of even a single need.

33.  The Guru, the magnificent jewel, abides in my heart as the light of consciousness,
bringing to an end the ignoble obsession of 'I' and 'mine'. He is the merciful one who has as His very nature the unchanging quality of grace, the beginning-less (benevolent) disposition towards His devotees.                         

34. Remaining within my heart, my king, the jewel lamp that needs no kindling, expelled the ego delusion, leaving no trace of it. I now spend my time extolling the glory of my Lord experiencing real bliss in my mind.   

The one, unique word of my Guru:

Sometimes the 'one unique word' refers to summa iru, (Be Still). Bhagavan's often repeated order to the mind to be still.  At other times it alludes to the silent emanations that comes from Bhagavan that He claimed were the highest and primary form of His teachings.

35. I was subjected to mental bewilderment, imagining myself to be taking births and wallowing in Samsara.  Then He uttered the one word that made me never born, clearly convincing me that I was being consciousness, the supreme that merely exists and shines as the eye of grace.  Through this eye I saw birth and death as mere imagination.

36.  To engage in vain disputation about the reality, the effulgent light that is beyond words and their interpretations, is stupidity. The wise course is to shine, abiding as the perfect primal entity, the reality, having lost the rising ego. This happens as a consequence of the one word bestowed by the Guru - the Mauna consciousness that cannot be described in words.

contd.,

Arunachala Siva.         
 

5324
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 18, 2017, 08:38:27 AM »
Verse  11:

நளிர்பூந் திரைமல்கு காழிஞான சம்பந்தன்
குளிர்பூங் குடவாயிற் கோயின்மேய கோமானை
ஒளிர்பூந் தமிழ்மாலை யுரைத்தபாட லிவைவல்லார்
தளர்வான தானொழியத் தகுசீர்வானத் திருப்பாரே.

Jnana Sambandhan of Sirkazhi which has cool water having beautiful waves, on the king who dwells with desire in the temple in cool and beautiful Kudavāyil, those who are capable of reciting these garlands of shining Tamizh verses, composed by him.
will dwell in the heaven of fitting fame as the sufferings caused by depression of spirits, leave them.

Padigam on Kudavayil completed.\\

Arunachala Siva.

5325
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 18, 2017, 08:34:33 AM »
Verse  10:


தூசார்ந்த சாக்கியருந் தூய்மையில்லாச் சமணரும்
ஏசார்ந்த புன்மொழிநீத் தெழில்கொண்மாடக் குடவாயில்
ஆசாரஞ் செய்மறையோ ரளவிற்குன்றா தடிபோற்றத்
தேசார்ந்த கோயிலே கோயிலாகச் சேர்ந்தீரே.


The Buddhists who covers their bodies with a yellow cloth called Sivaram and the Jains  who have no purity, leaving the insulting slanderous words of those two people.
In Kudavāyil which has beautiful storeys, the Brahmins who have proper conduct to praise your feet without any decrease in the quality of their devotion. You have become attached to the glorious temple as your favorite temple.

Arunachala Siva.

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