Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Messages - Subramanian.R

Pages: 1 ... 261 262 263 264 265 266 267 268 269 270 [271] 272 273 274 275 276 277 278 279 280 281 ... 3062
4051
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 25, 2017, 12:17:09 AM »
Verse 11:


கந்தநாறும் புனற்காவிரித் தென்கரைக் கண்ணுதல்
நந்திசேருந் திருநாகேச் சரத்தின் மேன்ஞானசம்
பந்தனாவிற் பனுவல் லிவைபத்தும் வல்லார்கள்போய்
எந்தையீசன் இருக்கும் உலகெய்த வல்லார்களே.

On Nāgēswaram, in which Nandi who has an eye on the forehead stays, which is on southern bank of the Kāveri whose water spreads a sweet smell, those who are able to recite these ten verses that were in the mouth of Jnana Sambandhan, will go, after death, and are capable of reaching the world where our father Siva dwells. (Siva Lōkam).

Padigam on Tiru Nageswaram completed.

Arunachala Siva.

4052
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 25, 2017, 12:12:34 AM »
Verse  10:


தட்டிடுக்கி யுறிதூக்கி யகையினர் சாக்கியர்
கட்டுரைக்கும் மொழிகொள்ளலும் வெள்ளி லங்காட்டிடை
நட்டிருட்கண் நடமாடிய நாதன் நாகேச்சுரம்
மட்டிருக்கும் மலரிட் டடிவீழ்வது வாய்மையே.

People of this world, do not accept the fabricated words of the Buddhists, and of [the Jains] who carry in their hands a network of ropes suspended by a cord from the hand, in which is placed the ascetic's pitcher, and taking under their arms mats to sit upon, it is an ever-truthful act to fall at the feet of the master in Nāgēswaram, who danced at the dead of night in the cremation ground where there are funeral biers, by placing flowers in which there is honey.

Arunachala Siva.

4053
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 25, 2017, 12:07:26 AM »
Verse  9:

கரியமாலும் மயனும் மடியும்முடி காண்பொணா
எரியதாகிந் நிமிர்ந்தான் அமரும்இட மீண்டுகா
விரியின்நீர்வந் தலைக்குங் கரைமேவு நாகேச்சரம்
பிரிவிலாதவ் வடியார்கள் வானிற் பிரியார்களே.


The shrine of Siva, who shot up as a column of fire and whose feet and head the black Vishnu and Brahma, could not find out, the devotees who do not leave Nāgēswaram, which is on the bank on which the increasing flood of the Kāveri is dashing will not leave heaven. [They will always be in heaven.]

Arunachala Siva.


4054
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 25, 2017, 12:03:31 AM »
Verse  8:

இலங்கைவேந்தன் சிரம்பத்தி ரட்டியெழிற் றோள்களும்
மலங்கிவீழம் மலையால் அடர்த்தா னிடமல்கிய
நலங்கொள்சிந்தை யவர்நாள்தொறும் நண்ணும் நாகேச்சரம்
வலங்கொள்சிந்தை யுடையார் இடராயின மாயுமே.


The place of Siva, who pressed down with the mountain the ten heads and twenty shoulders of the king of Lanka, to fall distressed, the sufferings of those who have the mind to go from left to right Nāgeswaram, which is approached daily by those who have the mind for increasing self denial.

Arunachala Siva.


4055
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:58:53 PM »
Verse  7:

வேயுதிர்முத் தொடுமத்த யானை மருப்பும்விராய்ப்
பாய்புனல்வந் தலைக்கும் பழங்காவிரித் தென்கரை
நாயிறுந்திங் களுங்கூடி வந்தாடு நாகேச்சரம்
மேயவன்றன் அடிபோற்றி யென்பார் வினைவீடுமே.


On the southern bank of the ancient Kāveri whose flowing water comes and erodes the bank, having in it mixed the tusk of the rutting elephant and pearls that fall from the bamboos [pearls are produced in bamboos in a poetical convention.] the Karmas of those who say, 'Let the feet of the god who is in Nāgēswaram where the sun and the moon come and bathe joining together, protect us' will perish.

Arunachala Siva.



4056
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:54:24 PM »
Verse  6:


காளமேகந் நிறக்கால னோடந்தகன் கருடனும்
நீளமாய்நின் றெய்தகாமனும் பட்டன நினைவுறின்
நாளுநாதன் அமர்கின்ற நாகேச்சர நண்ணுவார்
கோளுநாளுந் தீயவேனும் நன்காங் குறிக்கொண்மினே.


If one remembers the sufferings undergone by Yama(god of death) who has the color of the sable cloud, Antakāsuraṉ, Karudaṉ, and Manmathan, who discharged arrows on Siva, standing at a distance, even if the planets and stars happen to be bad, they will do good to those who approach Nāgēswaram where the master always stays.
(people of this world!) fix this firmly in your minds.

Arunachala Siva.

4057
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:50:22 PM »
Verse  5:


வம்புநாறும் மலரும்மலைப் பண்டமுங் கொண்டுநீர்
பைம்பொன்வாரிக் கொழிக்கும் பழங்காவிரித் தென்கரை
நம்பன்நாளும் அமர்கின்ற நாகேச்சர நண்ணுவார்
உம்பர்வானோர் தொழச் சென்றுடனாவதும்உண்மையே.

Situated on the southern bank of the ancient Kaveri, which washes away by its waves, carrying in large quantities flowers which spread new fragrance, and articles found in the mountain, and pure gold, those who approach Nāgēswaram, where Siva always stays, reaching Sivalōkam worshipped by the celestial beings, who are in the upper world, and becoming one with god is true.

Arunachala Siva.

4058
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:46:11 PM »
Verse  4:


கூசநோக்காதுமுன் சொன்ன பொய்கொடு வினைகுற்றமும்
நாசமாக்கும் மனத்தார்கள் வந்தாடு நாகேச்சரம்
தேசமாக்குந் திருக்கோயி லாக்கொண்ட செல்வன்கழல்
நேசமாக்குந் திறத்தார் அறத்தார் நெறிப்பாலரே.


Without caring for shyness, lies which were spoken, cruel actions and other faults those who are determined to destroy these foregoing things, Nāgeswaram, to which they come and bathe in the holy tanks, those group of people who cherish with love the feet of the god who has as his brilliant temple (Nāgēswaram) follow the path of righteousness and prepare themselves to attain eternal bliss.

Arunachala Siva.

4059
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:41:39 PM »
Verse  3:


குறவர்கொல்லைப் புனங்கொள்ளை கொண்டும் மணிகுலவுநீர்
பறவையாலப் பரக்கும் பழங்காவிரித் தென்கரை
நறவநாறும் பொழில்சூழ்ந் தழகாய நாகேச்சரத்
திறைவர்பாதந் தொழுதேத்த வல்லார்க்கிட ரில்லையே.


Plundering completely the produce of the cultivated farm which lay fallow previously and belongs to Kuṟavar, situated on southern bank of the ancient Kāveri, whose water in which precious stones are shining, spreads to make the birds to make a loud noise,
to those who are able to worship with joined hands and praise the feet of the god in Nāgeswaram, which is beautiful by being surrounded by gardens where honey spreads its fragrance, there will be no sufferings.

Arunachala Siva.

4060
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:37:56 PM »
Verse  2:

பெண்ணொர்பாகம் அடையச் சடையிற் புனல்பேணிய
வண்ணமான பெருமான் மருவும் இடம்மண்ணுளார்
நண்ணிநாளுந் தொழுதேத்தி நன்கெய்து நாகேச்சரம்
கண்ணினாற் காணவல்லா ரவர்கண் ணுடையார்களே.

The lady being in one half, the beautiful god who desired the water (of Ganga) to stay in his matted locks, reaching his dwelling place those who are able to see with their eyes Nāgēswaram, which the people of this world reach, and obtain all auspicious things by worshipping and praising it are really to be considered to possess eyes.

Arunachala Siva.

4061
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: March 24, 2017, 11:32:35 PM »
Tiru Nageswaram:

Verse  1:


தழைகொள்சந் தும்மகிலும் மயிற்பீலி யுஞ்சாதியின்
பழமும்உந்திப் புனல்பாய் பழங்காவிரித் தென்கரை
நழுவில்வானோர் தொழநல்கு சீர்மல்கு நாகேச்சரத்
தழகர்பாதந் தொழுதேத்த வல்லார்க் கழகாகுமே.

Pushing the fruits of nutmeg, feathers of peacock, eagle-wood trees, and sandal-wood that grows luxuriantly on the southern bank of the old Kāeri, in which the water flows,
beauty will come to those who can worship with joined hands and praise the feet of the beautiful god in Nāgeswaram of increasing eminence which grants boons to the celestial beings, who are not slack in worshipping god. (As Siva is beautiful he grants beauty to his worshippers.]

Arunachala Siva.

4062
General Discussion / Re: Two Lovers, One Beloved - Margaret Laulor:
« on: March 24, 2017, 11:15:05 AM »
 Orphaned as a child she was scattered from her older sisters, kidnapped and sold into
slavery.  Nevertheless she manifested a certain strength of character in her life of faith. She carried out her duties as a slave and fasted during the day and prayed at night.  There is an interesting story told about the way through which she earned her freedom. One night her master observed her in prayer and reportedly heard her saying the following:

'Oh my Lord.  Thou knowest that the desire of my heart is to obey Thee,m and that the light of my eye is in the service of Thy court.  If the matter rested with me, I should not cease for one hour from Thy service, but Thou hast made me subject to a creature. (ibid. p 7)     

Her master observed a light or aura above her head which cast a radiance on her surroundings.  Pondering this strange phenomenon, he thought of setting her free.
Having  obtained her freedom she journeyed into the desert. She later settled into a cell, and subsequently built a place of retreat.

She received many offers of marriage but chose the celibate life as best suited to cultivate her single minded devotion to God. Rabi'a was known to have a number of disciples of her own and to associate with other Sufi leaders of her time.  In spite of the Oriental preference for exalting males, her biographers 'are prepared to grant to Rabi'a a position of equality with, even of preeminence above her contemporaries, including those who were accepted as leaders of thought and revered teachers of the Sufi doctrine.  (ibid. p. 19).

contd.,

Arunachala Siva.     

4063
11.  The Self is, indeed, the satisfaction of itself.  There is nothing in the least outside the Self.  The Self is, indeed, the root of itself.  The Self is, indeed, the vow unto itself.

12.  Knowledge of the Self is the daily act of sacred vow, knowledge of the Self is the supreme happiness. Knowledge of the Self is the supreme Bliss. Knowledge of the Self
is refuge.

13.  Knowledge of the Self is Brahman.  Knowledge of the Self is the greatest vow.
Knowledge of the Self is self realized.  Knowledge of the Self is the great treasure.

14. Knowledge of the Self is the supreme Brahman. Knowledge of the Self is the great joy.  Knowledge of the Self is the great Self. Knowledge of the Self is the people's abode.

15.  Knowledge of the Self is the great sacred waters.  Knowledge of the Self is the bestower of success.  Knowledge of the Self is the supreme Brahman. Knowledge of the Self is moving and non moving.

16.  Knowledge of the Self is the supreme science.  Knowledge of the Self is beyond
compare.  Knowledge of the Self is the supreme yoga. Knowledge of the Self is the supreme goal.

17.  Knowledge of the Self is the supreme Brahman. Such alone is the strong resolve. Knowledge of the Self is the destruction of mind.  Knowledge of the Self is the supreme Guru.

18.  Knowledge of the Self is the termination of thought.  Knowledge of the Self is the liberator.  Knowledge of the Self is the dispeller of fear. Knowledge of the Self is the generator of joy.   

19.  Knowledge of the Self is the great effulgence. Knowledge of the Self is the great good. Knowledge of the Self is the form of the pious.  Knowledge of the Self is amiable to the virtuous.

20.  Knowledge of the Self is the liberation of the saintly.  Knowledge of the Self generates discrimination. Knowledge of the Self is the supreme dharma.  Knowledge of the Self is the constant repetition (japa).

contd.,

Arunachala Siva.       

4064
Role of Sastra Jnanam in Vichara Marga:

Enlightenment depends mainly on fitness with regard to clarity and ripeness with regard to one's natural inclination -- and not how much one requires to read -- in order to plunge headlong into the inescapable practice of Atma Vichara.  As Sri Ramakrishna Paramahamsa said metaphorically in the context of scriptural erudition, to kill oneself one does not need any more than a blade or a needle but to conquer others in battles one needs to wield a mighty sword!

Put simply: To teach serious students and to preach a large, it is helpful and even mandatory to acquire a great proficiency in scriptural knowledge, for expounding this esoteric wisdom in a lucid manner; however, for one's own salvation, such erudition is hardly essential and oftentimes it can become counterproductive, (Ulladu Narpadu Anubandham Verse 34), by generating new and unnecessary arguments.  Too much reading makes the mind restless while our aim is to quieten and sink it in the Source! One could say that Self Knowledge means committing hara kiri (suicide) by the ego.
Too much bookish knowlege often can nourish the ego, the seed of Samsara, through pride of learning.

Ashtavakara roars similarly that a wise seeker attains Self Knowledge through a few incisive instructions from a Sadguru (Ashtavakra Gita, Verse 15.1; Also Talks No. 275), whereas an aspirant with a restless intellect remain deluded all his life chasing endless bookish knowledge!  Nisargadatta Maharaj was one such rare seeker; he read very little but hung onto his Guru's dying words and was illumined within three years.
Bhagavan gave a tremendous confidence to many of His close disciples to pursue Vichara Sadhana when they were faced with major task of grasping Sastra Vichara, (Talks No. 230; Talks No. 513.), as illustrated in the cases of Desur Akhilandammal and Natanananda.  He told Kunju Swami that the supreme good would accrue if one pursues the former, accomplishing with whatever one utters subsequently would be in consonance with scriptural saying. Bhagavan quoted Ozhivil Odukkam. Verse 1.5) which says, 'Thannizhappai enna katru saadippan?' (By learning which scripture, can one achieve the loss of individuality?)               

contd.,         

Arunachala Siva.

4065
In Tiruvannamalai I realized that Lord Siva, Kailasapathi Himself, had incarnated on earth as Sri Ramana.  My quest, yearning, delusions and dualities were quenched by
Master's divine grace and mercy, elevating my mind to a deep state of meditation.  I found no difference between Sri Shishula Sherief and Sri Ramana Maharshi. I realized that it is Lord Siva who dwells in the lotus hearts of both souls.

In the ocean of life with its enormous ebbs and tides, Bhagavan drew me into the deep ocean of silence.  Later I received His guidance and teachings through His writings. His words were like an oasis in the desert.  Advaita is not easily understandable, but Bhagavan made it sound familiar and easily attainable.  This is what makes Him a unique master.  More than His words and teachings, Sri Ramana Himself became very dear to me.  He is a true father, a loving mother, a divine friend, an eternal Sadguru.  His simplicity, desire- less- ness, freedom from all passions, and His teaching that only the 'I' exists and nothing else, His state of ever abiding in that 'I' exists and nothing else, His state of ever abiding in the 'I' made a deep impression on me.

Sometimes my heart wept and melted, looking at the photos of Bhagavan when He sat on the hot rocks of Arunachala, caring nothing for the sun's heat that scorched His human form.  At His Asramam, He fed us with delicious food, and soothed our bodies and souls under cool roofs. Such motherliness makes my heart melt and tears comes to my eyes.  We are indeed fortunate to have a father and master like Bhagavan Ramana Maharshi.

contd.,

Arunachala Siva.                   

Pages: 1 ... 261 262 263 264 265 266 267 268 269 270 [271] 272 273 274 275 276 277 278 279 280 281 ... 3062