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Messages - Subramanian.R

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Verse  2:

முத்தி யாக வொருதவஞ் செய்திலை
அத்தி யாலடி யார்க்கொன் றளித்திலை
தொத்து நின்றலர் சோற்றுத் துறையர்க்கே
பத்தி யாய்ப்பணி செய்மட நெஞ்சமே.

Ignorant mind! You have not done even a little of penance to attain salvation.
You have not given to Siva's devotees anything with love.  Do service at least hereafter with piety only to Siva in Chōtṟutuṟai, where in the gardens bunches of flowers blossom in all seasons.

Arunachala Siva.

Tiruch Chotrutturai:

Verse  1:

கொல்லை யேற்றினர் கோளர வத்தினர்
தில்லைச் சிற்றம் பலத்துறை செல்வனார்
தொல்லை யூழியர் சோற்றுத் துறையர்க்கே
வல்லை யாய்ப்பணி செய்மட நெஞ்சமே.

Ignorant mind  Siva, who has a bull that lives in the forest region, he has a cobra which is capable of killing. He is the god who dwells in Chitrambalam, Tillai, who has seen many eons, do service to Siva himself in Chōtṟuttuṟai, possessing the capacity to do it.

Arunachala Siva.

Verse  10:

துடித்த தோள்வலி வாளரக் கன்தனைப்
பிடித்த கைஞ்ஞெரிந் துற்றன கண்ணெலாம்
பொடிக்க வூன்றிய பூந்துருத் திந்நகர்ப்
படிகொள் சேவடிக் கீழ்நா மிருப்பதே.

The hands of the demon, famous in sword-fight and strength of his shoulders which were agitating to do some mischief and which held the mountain, we stay under the lotus-red feet, which were set on this earth, and were fixed firmly to make all the eyes to shed tears in drops. 

Padigam on Tirup  Punturutti completed.

Arunachala Siva.

Verse  9:

செதுக றாமனத் தார்புறங் கூறினும்
கொதுக றாக்கண்ணி னோன்பிகள் கூறினும்
பொதுவி னாயகன் பூந்துருத் திந்நகர்க்
கதிபன் சேவடிக் கீழ்நா மிருப்பதே.

Though people from whose minds evil thoughts never leave, indulge in back biting.
and though the ascetics from whose eyes secretion does not stop and on which mosquitoes settle, may try to slander the master of the five dancing-halls, (The five dancing halls are 1 Tiru Valankadu 2 Tillai Chitramparam 3 Madurai 4 Tirunelvēli 5 Kutralam.) we stay under the lotus-red feet of the Lord of the city of Pūnturutti.

Arunachala Siva.

Verse  8:

அதிரர் தேவ ரியக்கர் விச் சாதரர்
கருத நின்றவர் காண்பரி தாயினான்
பொருத நீர்வரு பூந்துருத் திந்நகர்ச்
சதுரன் சேவடிக் கீழ்நா மிருப்பதே.

Siva who could not been by Brahma and Vishnu, who are considered as the chief by the celestial beings, who talk in a loud voice, Yakshar, and Vichatharar, we stay under the lotus-red feet of the able god in the city of Pūnturutti where water which dashes against the banks, flows. 

Arunachaa Siva.

Verse 7:

ஒருத்த னாயுல கேழுந் தொழநின்று
பருத்த பாம்பொடு பால்மதி கங்கையும்
பொருத்த னாகிலும் பூந்துருத் திந்நகர்த்
திருத்தன் சேவடிக் கீழ்நா மிருப்பதே.

Being without equal fit to be worshiped by the seven worlds, though he fixed on his head a bulky cobra, crescent moon as white as milk, and Ganga, we stay under the lotus-red feet of the holy god in the beautiful city of Pūntūṟutti.

Arunachala Siva.

Verse  6:

வல்லம் பேசி வலிசெய்மூன் றூரினைக்
கொல்லம் பேசிக் கொடுஞ்சரம் நூறினான்
புல்லம் பேசியும் பூந்துருத் திந்நகர்ச்
செல்வன் சேவடிக் கீழ்நா மிருப்பதே.

Speaking harsh words, Siva destroyed and talking the three cities which committed cruel acts, with a cruel arrow, thinking to kill them, we stay under the lotus-red feet of Siva in the city of Pūntūṟutti, though he speaks words of abuse.

Arunachala Siva.

Verse  5:

செம்பொ னேயொக்கும் மேனியன் தேசத்தில்
உம்ப ராரவ ரோடங் கிருக்கிலும்
பொன்பொன் னார் செல்வப் பூந்துருத் திந்நகர்
நம்பன் சேவடிக் கீழ்நா மிருப்பதே.

Though he may be in the earth and in heaven along with the celestial beings, Siva who dwells in the city of Pūnturutti, which has gold and other brilliant wealth, and who has a body as glittering as superior gold itself, we stay under the lotus-red feet of that Siva.

Arunachala Siva.

Verse  4:

மூவ னாய்முத லாயிவ் வுலகெலாம்
காவ னாய்க்கடுங் காலனைக் காய்ந்தவன்
பூவின் நாயகன் பூந்துருத் திந்நகர்த்
தேவன் சேவடிக் கீழ்நா மிருப்பதே.

Being the three gods, Brahma,, Vishnu and Rudran, and being their chief and protector of all, he killed the terrible god of death.  The master of the earth, chief who is seated in the heart which is like a lotus flower, we stay, under the lotus-red feet of the god in the city of Pūnturutti. 

Arunachala Siva.

General topics / Re: Sri Rama and Sri Ramana Maharshi
« on: March 25, 2018, 09:29:59 AM »
Sri B.V. Narasimhaswami, author of Self Realization, has given a number of
similarities between Sri Rama and Sri Ramana. 

The most important is their sticking to the truth.

Truth is Sri Rama and truth is Sri Ramana.

Bhagavan  calls it as ulla- porul, that is, the only true Substance.  One can see it
in Ulladu Narpadu. 

Arunachala Siva.

General topics / Sri Rama and Sri Ramana Maharshi
« on: March 25, 2018, 08:00:50 AM »
Sri Rama Navami - 2019:

* * * The Greatness of "Rama" Japa * * *

A devotee asked,
?Swami, what is the easiest way to attain moksha??

Bhagavan Sri Ramana said with a smile,
?As and when the mind goes astray,
it should be turned inward and made to steady
itself in the thought of the Self.
That is the only way.?

Another devotee said,
?To do so, the repeating of the name of Rama is good, is it not??

?Certainly, it is good,? said Bhagavan Sri Ramana .

?What could be better?

The greatness of the japa
of the name of Rama is extraordinary.

In the story of Namadeva he is reported to
have told one devotee,
?If you want to know the greatness of the name of Rama
you must first know what your own name is,
what your real nature (swarupa) is,
who you are and how you were born.
Unless you know your own origin,
you will not know your name!?

This idea is found in the Abhangas
of Namadeva written in Marathi language and
in the Malayalam Adhyatma Ramayana.?

Thereupon Bhagavan Sri Ramana related a story from the latter.

IT IS STATED in that book that
when Anjaneya ( Lord Hanuman) went in search of Sita,
he seated himself opposite to Ravana in the Darbar Hall
on a high pedestal and fearlessly spoke to him thus:

?Oh Ravana,
I give you a teaching (upadesa) for attaining liberation (moksha).
Please listen to me carefully.
It is certain that the Self (Atma) gets purified
by intense devotion to Hari,
who is in the lotus of the Heart at all times.
The ego gets destroyed and
then the sin gets destroyed.
Afterwards, in its place,
the knowledge of the transcendent Self emerges.
With a pure mind and with the Bliss (Ananda)
generated by a firm knowledge of the Self,
the two letters ?Ra? ?Ma?
which are like mantras,
will repeat themselves within you automatically.
What more is required for a person
who has this knowledge,
however little it might be ?
Hence worship the lotus feet of Vishnu,
which will remove all worldly fears,
which are dear to all devotees and
which shine as brightly as the light of a crore of Suns.
Give up the ignorance of your mind?.

This has been mentioned in two or three slokas in the Sanskrit Adhyatma Ramayanam but not as elaborately as
in the Malayalam text.

Is the greatness of the name of Rama ordinary?

~ from Spiritual Stories as told by Ramana Maharshi book


Arunachala Siva.

Verse  3:

மாதி னைமதித் தானொரு பாகமாக்
காத லாற்கரந் தான்சடைக் கங்கையைப்
பூத நாயகன் பூந்துருத் திந்நகர்க்
காதி சேவடிக் கீழ்நா மிருப்பதே.

Siva kept a lady on one half, esteeming her highly, he concealed Ganga in his matted locks, out of love towards living beings. The master of all living beings, we stay under the lotus-red feet of the primordial Siva, who dwells in the city of Pūnturutti.

Arunachala Siva.

Verse  2:

ஆர்த்த தோலுடை கட்டியோர் வேடனாய்ப்
பார்த்த னோடு படைதொடு மாகிலும்
பூத்த நீள்பொழிற் பூந்துருத் திந்நகர்த்
தீர்த்தன் சேவடிக் கீழ்நா மிருப்பதே.

Tying securely a dress made of skin, though he discharged weapons in the fight with Arjuna, we stay under the lotus red feet of pure Siva, who is in the city of Pūnturutti which has long flower-gardens.

Arunachala Siva.

Tirup Punturutti:

Verse 1:

கொடிகொள் செல்வ விழாக்குண லைஅறாக்
கடிகொள் பூம்பொழிற் கச்சியே கம்பனார்
பொடிகள் பூசிய பூந்துருத் திந்நகர்
அடிகள் சேவடிக் கீழ்நா மிருப்பதே.

Ēkampaṉār in Kachi, which has fragrant flower garden, and never-ceasing bustle due to shouting and dancing, in the flourishing festivals where the flag is hoisted in temples.  We stay under the lotus red feet of Siva, who besmears himself with sacred ash and who is in the city of Pūnturutti.

Arunachala Siva.

Verse  10:

ஓத மாகடல் சூழிலங் கைக்கிறை
கீதங் கின்னரம் பாடக் கெழுவினான்
பாதம் வாங்கிப் பரிந்தருள் செய்தங்கோர்
ஆதி யாயிடும் ஆனைக்கா வண்ணலே.

Having become favorably disposed towards the King of Lanka, surrounded by the great ocean having billows, when he sang music with the aid of Kiṉṉaram, a musical instrument the god in Aṉaikkā, the origin of all things, granted his grace taking compassion on him by lifting up the foot that pressed him down.

Padigam on Tiru Anaikka completed.

Arunachala Siva.

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