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Messages - Subramanian.R

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1456
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 24, 2017, 08:34:52 AM »
Tiru Vaigal Maadak Kovil:


Verse  1:

துளமதி யுடைமறி தோன்று கையினர்
இளமதி யணிசடை யெந்தை யாரிடம்
உளமதி யுடையவர் வைக லோங்கிய
வளமதி தடவிய மாடக் கோயிலே.

This is one of the seventy temples built by the Chōzha King Senkanan.
Seventy-eight is the number mentioned by Appar; Madakovil is a special type of construction into which elephants cannot enter.(NOTE verse 2 There are two
Saiva temples in this place; the one which is in the West of the village was built by Kō Senkanan.
The one who has on his hand a young deer which has an idea to jump up.
the place of our father who adorns his matted locks with a crescent moon,
the high Mādākkōyil which rubs the brilliant moon, in Vaigal where people with good heart and mind live.

Arunachala Siva.


1457
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:55:16 AM »
Verse  11:

விண்ணவர் தொழுதெழு விசய மங்கையை
நண்ணிய புகலியுள் ஞானசம் பந்தன்
பண்ணிய செந்தமிழ் பத்தும் வல்லவர்
புண்ணியர் சிவகதி புகுதல் திண்ணமே.

Jnana Sambandhan  who reached Vicayamaṅkai which is worshipped by the Devas in heaven, those who are able to recite the chaste Tamizh verses composed by him are virtuous people it is definite that they will attain salvation.


Padigam on Tiru Vijayamangai completed.

Arunachala Siva.

1458
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:51:11 AM »
Verse  10:

கஞ்சியுங் கவளமுண் கவணர் கட்டுரை
நஞ்சினுங் கொடியன நமர்கள் தேர்கிலார்
செஞ்சடை முடியுடைத் தேவன் நன்னகர்
விஞ்சையர் தொழுதெழு விசய மங்கையே.

The fabricated falsehood of the Jains who drink Kanchi and Buddhists who eat mouthful of food and who are opposed by nature to Siva, are more cruel than poison.
Our devotees will not heed those.  Vicayamaṅkai which is worshipped by Vinchaiyar one of the eighteen groups of Devas, is the beautiful city of the god who has red matted locks, coiled into the form of a crown.


Arunachala Siva.

1459
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:47:47 AM »
Verse  9:


மண்ணினை யுண்டவன் மலரின் மேலுறை
அண்ணல்கள் தமக்களப் பரிய அத்தனூர்
தண்ணறுஞ் சாந்தமும் பூவு நீர்கொடு
விண்ணவர் தொழுதெழு விசய மங்கையே.

Vicayamaṅkai which the residents of heaven worship with cool and fragrant sandal-wood paste, flowers and water is the place of the father who could not be measured by both Vishnu who swallowed the earth, and the chief who resides on a lotus flower, Brahma.

Arunachala Siva.

1460
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:44:43 AM »
Verse 8:

உளங்கைய இருபதோ டொருபதுங் கொடாங்
களந்தரும் வரையெடுத் திடும்அ ரக்கனைத்
தளர்ந்துட னெரிதர வடர்த்த தன்மையன்
விளங்கிழை யொடும்புகும் விசய மங்கையே.

The place of Siva who pressed down the demon who lifted the great mountain counting the strength of his twenty hands with twenty palms and ten heads, to make his body to become enfeebled and crushed, is Vicayamaṅkai where he enters with a lady wearing shining ornaments.

Arunachala Siva.



1461
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:40:31 AM »
Verse  7:


இரும்பொனின் மலைவில்லின் எரிச ரத்தினால்
வரும்புரங் களைப்பொடி செய்த மைந்தனூர்
சுரும்பமர் கொன்றையும் தூய மத்தமும்
விரும்பிய சடையணல் விசய மங்கையே.


Vicayamaṅkai of Siva who desired on his matted locks Koṉṟai desired by bees, and flawless Datura flowers, is the place of the strong god who reduced to dust the cities that came against him, an arrow spitting fire, fired in the bow which is the big golden mountain Meru.

Arunachala Siva.

1462
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:37:00 AM »
Verse  6:


மைப்புரை கண்ணுமை பங்கன் வண்டழல்
ஒப்புரை மேனியெம் முடைய வன்னகர்
அப்பொடு மலர்கொடங் கிறைஞ்சி வானவர்
மெய்ப்பட வருள்புரி விசய மங்கையே.


Vicayamaṅkai where god Siva grants his grace to the celestial beings who worship him with water to bathe, and flowers and are in sincere meditation. One who has Uma having eyes as beautiful as blue Nelumbo flowers, on one half is the place of our master who has a form as red as burning fire.

Arunachala Siva.

1463
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:33:46 AM »
Verse  5:

தோடமர் காதினன் துதைந்த நீற்றினன்
ஏடமர் கோதையோ டினித மர்விடம்
காடமர் மாகரி கதறப் போர்த்ததோர்
வேடம துடையணல் விசய மங்கையே.


Vicayamaṅkai belonging to Siva who has a body covered with the skin he flayed from the big elephant of the forest to make it roar out of pain, who has a ear in which woman's ear-ring is worn, besmeared thickly with holy ash is the place where he stays with pleasure along with a lady who is as graceful as a garland which has flowers of petals.

Arunachala Siva.


1464
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:29:49 AM »
Verse  4:


தொடைமலி யிதழியுந் துன்னெ ருக்கொடு
புடைமலி சடைமுடி யடிகள் பொன்னகர்
படைமலி மழுவினர் பைங்கண் மூரிவெள்
விடைமலி கொடியணல் விசய மங்கையே.

Siva who has a strong weapon of a battle-axe, Vicayamaṅkai of the chief who has on his banner a white, strong and proud bull of greenish eyes, is the beautiful temple of the god who has on his matted locks coiled into a crown, a garland of profuse Koṉṟai flowers and dense Yarcum flowers, on one side.

Arunachala Siva.





1465
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:25:18 AM »
Verse  3:


அக்கர வரையினர் அரிவை பாகமாத்
தொக்கநல் விடையுடைச் சோதி தொன்னகர்
தக்கநல் வானவர் தலைவர் நாள்தொறும்
மிக்கவர் தொழுதெழு விசய மங்கையே.


Vicaymankai which the good and worthy celestial beings, Indra, Brahma and Vishnu who are the chiefs, and devotees who are superior to them, worship and rise from sleep. Siva who wears Chank beads and cobra in the waist, the lady being on one half.
is the ancient temple of the effulgent light who has a bull of good and accumulated strength.

Arunachala Siva.

1466
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:21:31 AM »
Verse  2:

கீதமுன் னிசைதரக் கிளரும் வீணையர்
பூதமுன் னியல்புடைப் புனிதர் பொன்னகர்
கோதனம் வழிபடக் குலவு நான்மறை
வேதியர் தொழுதெழு விசய மங்கையே.


Vicayamaṅkai which the Brahmins who have learnt the four Vēdas worship and rise from sleep, and which is famous as the bull Iṭapatāvar worshipped Siva here. Siva
has a veena to play songs on it, is the beautiful temple of the spotless god on whose sides the Bhutas surrounded him.

Arunachala Siva.


1467
General topics / Re: Saiva Canon 1 - Tiru Jnana Sambandhar.
« on: April 23, 2017, 09:17:40 AM »
Tiru Vijaya Mangai:

Verse 1:

மருவமர் குழலுமை பங்கர் வார்சடை
அரவமர் கொள்கையெம் அடிகள் கோயிலாம்
குரவமர் சுரபுன்னை கோங்கு வேங்கைகள்
விரவிய பொழிலணி விசய மங்கையே.

Vicayamaṅkai which is beautified by gardens having bottle-flower trees, long-leaved two-sepaled Gamboge, common Caung and east Indian Kino trees which are mixed.
Siva who has Uma who tucks in her tresses of hair southern wood is the temple of our god who likes to keep a cobra on his long matted locks.

Arunachala Siva.



1468
Verse  176:

The life of the family is a boat laden with misery, which as its reward transports its occupants, who are blinded by the defect of the ego, to the seven hells. Will the wise not tremble with fear at the sight of it?  When the one source of the five senses performs the six kinds of labor, reality itself is transformed into unreality.

Through attachment to wife and family not only will all kinds of mental and physical   
sufferings be incurred, but also, through the actions performed with attachment in that birth, a never ending cycle of births will follow, leading the householder into the seven hells.  Ironically the Kalam - ship to which he entrusted his salvation will be undoing.

In order to maintain his household, the house holder will need to exert himself from in some form of work, an endeavor which will keep him from the practice of Siva Yoga, which alone can lead him to the Real.  The six forms of labor appropriate to the land of India are given as Uzhavu - agriculture, Tozhil - manufacture, Vanigam - trade, Varaivu - marriage, Vicchai, Vittai -arts and sciences, literature, and sciences, literature, and Chirpam, sculpture, architecture.

Verse 177:

Will the wise find family life acceptable?  To them it will be like a bear coupling with its mate on a great heap of dirt, surrounded by a tribe of quarrelsome monkeys.  Like
the Lord of death (trapping him in a noose, like fire (surrounding him on all sides),
like the ocean (to shipwrecked sailor) or like a great mountain (heaped on his shoulders), it will consign him to the hell of future births.

TCS says that Kalan - Lord of Death is like the family because just as Death snare his victims with his Pasam - rope or noose, the family of a would - be renunciant will follow him, grabbing onto his hands and feet and weeping and wailing until he gives in and returns to them. 

contd.,

Arunachala Siva.

1469
Verse  175:

To enjoy the body of a woman is akin to a dog greedily licking ghee smeared on a sharp blade, or someone drinking sweet Payasam mixed with poison.  It is like trying to quench a thirst with water of an entirely unreal mirage. Who would not renounce the world, having seen the evidence provided by the Asuna  bird, elephant, moth, fish and flying insect, (each being lured to death by one or other senses)?

The author gives five examples of creatures, each of which is undone by one of the five senses: the Asunam bird by sound, the elephant by touch, being lured into the hunters' pit by desire for union with a female elephant which has been set up as a lure; the moth by sight, being lured into a flame by its bright form; the fish by taste,
being unable to resist the bait on the fisherman's hook, and the flying insect by smell,
being eaten by a predator after alighting on a flower, attracted by its scent.

contd.,

Arunachala Siva.     
 
           

1470
Verse  174:

Can there be any attachment to house and home if one remains at rest with no thoughts
whatsoever arising, free of attachment to the body and all the rest (sensory pleasures, the external world, and the physical, sensory and mental faculties?  (This state is (one of stillness), like an iron needle placed inside a magnetized pot, or a lighted lamp in a windless place.  All the tattvas will be alien to such a one.

According to the commentary what is meant by 'all the rest' are, in addition to the body itself, Bhogam - enjoyment, pleasure, Bhuvanam - the world and Karanam - the organs of sense and action and the mental faculties, which are all to be rejected as Nan andru - It is not 'I'.

In the magnetic pot, metaphor, a needle made out of a magnetic metal such as iron or steel is clearly meant.  It is not clear what is meant by a magnetized or magnetic pot.
However the main idea is clear: a metal needle on the outside of such a pot would be attracted towards it just as consciousness, when it is outward turned, is drawn to the world of the mind and senses.  Placed inside such a pot, however, it would not be subject to attraction by any outer object at all, just as the inward turned consciousness is not attracted by the objects of sense.

Once the impure tattvas, the organs of sense and action, the mental faculties etc., cease to function, their cause, the pure-impure tattvas will cease to operate, along with their own cause, the pure tattvas.

contd.,

Arunachala Siva.
                       

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