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Messages - Subramanian.R

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12841
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:32:56 PM »
45.6.21:



சஞ்சிதமே யாதி சரக்கான முச்சேறும்
வெந்தபொரி யாகஅருள் மேவுநாள் எந்நாளோ. 21.


When is the day to be
That I receive the Grace
So all the triple Karmas (1)
Sanjita and the rest -
Are parched as popcorn?

FootNotes:

[1] Reference is to the three Karmas, Past, Present, and Future, in the collective.
Sanjita refers to Karma to be earned in the future.

Arunachala Siva.

12842
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:30:55 PM »
45.6.20:


குறித்தவித மாதியாற் கூடும்வினை எல்லாம்
வறுத்தவித்தாம் வண்ணம்அருள் வந்திடுநாள் எந்நாளோ. 20.


When is the day to be
That I receive the Grace
So all the accumulated (1) Karmas
From time immemorial
Become as seed-grain fried?

FootNotes:

[1] Reference is to left-over Karmas to be experienced in future lives.


Arunachala Siva.

12843
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:28:15 PM »
45.6.19:


பைங்கூழ் வினைதான் படுசாவி யாகஎமக்
கெங்கோன் கிரணவெயில் எய்துநாள் எந்நாளோ. 19.



When is the day to be
That My Lord's scorching rays reaches
To turn my green Karmaic (1) crop into chaff?

FootNotes:

[1] Reference is to present Karma known as Agamiyam.

Arunachala Siva.

12844
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:26:23 PM »
45.6.18:


கண்டுகண்டுந் தேறாக் கலக்கமெல்லாந் தீர்வண்ணம்
பண்டைவினை வேரைப் பறிக்குநாள் எந்நாளோ. 18.


When is the day to be
That my primordial Karma (1) is uprooted
And my unending sorrows their end see?

FootNotes:

[1] Reference is to Karma resulting from action in previous birth known as Prarabdha.


Arunachala Siva.

12845
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:24:43 PM »
45.6.17:


புன்மலத்தைச் சேர்ந்துமல போதம் பொருந்துதல்போய்
நின்மலத்தைச் சேர்ந்துமல நீங்குநாள் எந்நாளோ. 17.


When is the day to be
That I become Pure Being
One with the Pure
Even as I became in Pure Being
One with the Impure?

Arunachala Siva.

12846
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 12:21:35 PM »
45.6.16:

அந்தகனுக் கெங்கும்இரு ளானவா றாஅறிவில்
வந்தஇருள் வேலை வடியுநாள் எந்நாளோ. 16.


When is the day to be
That the flood-tide of ignorance
Which envelops my intellect ebbs
Pervasive as it is unto the darkness,
That only the blind knows?


Arunachala Siva.

12847
Verse No. 114 of Ozhivil Odukkam:

A young calf may be so used to bring tied up that it does not know what to do when its tether is removed.
The farmer has to slap it to drive outside,  where it will find its mother and be able to enjoy her milk.  Similarly
the unripe disciple, having been guided toward the state of the Self  by the guru, will, out of sheer habit,
return to his habitual dualistic state of mind, trying to analyze the state he is in, and will therefore be unable
to enjoy the bliss of the Self.  TCS glosses: 'Although it has been made one with Siva, the jiva, which  became one with it through the cessation of the ego-consciousness, will become two (again) through the movement of that ego-consciousness.'

contd.,

Arunachala Siva.           

12848
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:45:22 AM »
45.6.15:


ஆன புறவிக்கருவி ஆறுபத்தும் மற்றுளவும்
போனவழி யுங்கூடப் புல்முளைப்ப தெந்நாளோ. 15.


When is the day to be
That the ten times six Tattvas external
And the rest of them too (1)
Vanish without leaving a trace?

FootNotes:

[1] Tattvas are reckoned as 96 in all - 60 external (caused) and 30 internal (causal).

Arunachala Siva.

12849
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:42:12 AM »
45.6.14:

அடிகளடிக் கீழ்க்குடியாய் யாம்வாழா வண்ணங்
குடிகெடுக்கும் பாழ்மடிமைக் கூறொழிவ தெந்நாளோ. 14.


When is the day to be
That my thoughts cease to run
Into despicable acts of lust
And take to goodly ways?

Arunachala Siva.





12850
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:39:34 AM »
45.6.13:


பொல்லாத காமப் புலைத்தொழிலில் என்னறிவு
செல்லாமல் நன்னெறியிற் சேருநாள் எந்நாளோ. 13.

When is the day to be
That my thoughts cease to run
Into despicable acts of lust
And take to goodly ways?

Arunachala Siva.






12851
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:36:31 AM »
45.6.12:


சுத்தவித்தை யேமுதலாத் தோன்றுமோர் ஐந்துவகைத்
தத்துவத்தை நீங்கிஅருள் சாருநாள் எந்நாளோ. 12.


When is the day to be
That I leave off the Five Tattvas (1)
Beginning with Suddha Vidya
And reach the Grace Divine.

FootNotes:

[1] The Five Tattvas beginning with Suddha Vidya are: (1) Suddha Vidya; (2) Maheswaram; (3) Sadasivam; (4) Sakti; (5) Sivam. These Five Tattvas are known as Siva Tattvas. They are of the category predominantly of Pure Spirit in the evolutionary scale, unlike the seven Vidya Tattvas which are of Pure-Impure Mixture, and unlike the 24 Prithivi Tattvas which are predominantly of the Material category. In these Five Siva Tattvas all experience is ideal, that is in the form of an idea. They are therefore considered as pure categories, that is a manifestation of the Spirit in which the Svarupa or the real nature of the Divine is not veiled.

(1) Siva Tattva: Parama Siva has two aspects (i) Transcendental (ii) Immanent or creative. The creative aspect is the Siva Tattva. It is the initial creative movement of the Ultimate Reality.

(2) Sakti Tattva: Is the Energy of Siva. She is not separate from Siva. Siva and Sakti are the Supporter and the Supported. She is the manifest splendor of Siva in His Creative aspect. She polarizes Consciousness into Subject and Object into 'I' and 'This'. The feminine appellation 'She' is only figurative. There is no sex import; rather it is the passive aspect compared with Siva Tattva, the dynamic aspect.

(3) Sadasiva Tattva: This is also known as Sadakya Tattva. It is the first manifestation of the Pure Spirit; In this Tattva, consciousness becomes perceptible to Itself. It is both a Subject and Object. Here the 'Will' or 'Iccha' of the Supreme Reality dominates. It is the experience of 'I am This'; but the 'I' experience is more prominent.

(4) Maheswara Tattva: Here 'This' consciousness is more emphasized than in the previous Sadasiva Tattva; while the experience of Sadasiva is 'I am this', that of Maheswara is 'This am I'. While in Sadasiva Tattva the universe is still a hazy idea in the depth of Consciousness, in Maheswara Tattva it is distinct blossoming of the universe as an idea. In this Jnana or Knowledge is dominant.

(5) Suddha Vidya Tattva: Here 'This' consciousness and 'I' consciousness are equally balanced. They are identified and distinguished in thought. It is the experience of diversity-in-unity. It is a stage intermediate between the higher and the lower stages of the evolution of the Tattvas, between Para and Apara. Here Kriya or action of the Supreme Reality dominates.


Arunachala Siva.

12852
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:31:55 AM »
45.6.11:


வித்தியா தத்துவங்கள் ஏழும் வெருண்டோடச்
சுத்தபர போகத்தைத் துய்க்குநாள் எந்நாளோ. 11.


When is the day to be
That the seven Vidya Tattvas (1) fleeing in fear,
I taste of the Pure Transcendental Joy.

FootNotes:

[1] The Seven Higher Principles of Existence above the 24 Material Principles are:

(1) Kalai:   Particle of limitation in respect of action;
(2) Kala: Time or limitation in succession of past, present and future;
(3) Niyadhi: Order or limitation of what ought to be done and what ought not to be done;
(4) Vidya: Limitation of Knowledge;
(5) Raga: Limitation by desire;
(6) Purusha:  The Jiva or Soul in enjoyment of the Tattvas;
(7) Maya: The Principle that throws a veil over pure consciousness or imparts differentiated Knowledge;

Purusha is sometimes reckoned as the 25th in the lower category of Material Principles, and then these seven are reckoned as Six.

Arunachala Siva.

12853
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:29:59 AM »
45.6.10:


சித்தமெனும் பௌவத் திரைக்கடலில் வாழ்துரும்பாய்
நித்தமலை யாதருளில் நிற்குநாள் எந்நாளோ. 10.


When is the day to be
That without being tossed about daily like a straw
In the billowy sea that is Chittam (1)
I stand firm in Grace Divine.

FootNotes:

[1] Will


Arunachala Siva.

12854
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:28:00 AM »
45.6.9:


ஆங்கார மென்னுமத யானைவா யிற்கரும்பாய்
ஏங்காமல் எந்தையருள் எய்துநாள் எந்நாளோ. 9.


When is the day to be
That without becoming the trembling sugarcane
In the mouth of the elephant that is Ahamkara,(1)
I receive the blessings of my Father's Grace.

FootNotes:

[1] Ego


Arunachala Siva.

12855
Translations and Commentaries by Forum Members / Re: Saint Thayumanavar
« on: October 25, 2015, 09:26:01 AM »
45.6.8:


புத்திஎனுந் துத்திப் பொறியரவின் வாய்த்தேரை
ஒத்துவிடா தெந்தையருள் ஓங்குநாள் எந்நாளோ. 8.



When is the day to be
That without becoming the inescapable frog-prey
In the mouth of the spotted serpent
That is the Buddhi (1)
I be blessed with my Father's Grace.

FootNotes:

[1] Intellect


Arunachala Siva.

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