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Messages - Subramanian.R

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11596
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:39:33 AM »
36.

Verse 36:


மறுவடைய கண்டத்தீர் வார்சடைமேல் நாகம்
தெறுமென்று தேய்ந்துழலும் ஆஆ - உறுவான்
தளரமீ தோடுமேல் தான்அதனை அஞ்சி
வளருமோ பிள்ளை மதி. (36)


O Lord with a blued neck ! The young moon is scared
Of the serpent on Your long matted hair, thinking
That the serpent may slither with speed to seize and kill it any day.
Alas ! Day by day it is fated to wane and not thrive.

Arunachala Siva.

11597
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:37:16 AM »
35.

Verse 35:


அடுங்கண்டாய் வெண்மதியென் றஞ்சி இருள்போந்
திடங்கொண் டிருக்கின்ற தொக்கும் - படங்கொள்
அணிமிடற்ற பேழ்வாய் அரவசைத்தான் கோல
மணிமிடற்றின் உள்ள மறு. (35)


Lord is deck?d in hooded fair jawed kraits.
His sapphire blue hue of neck signs its fear
In that the argent jewel of a lace proper to the place
Shall wipe it out. Hence it clings there close.


Arunachala Siva.

11598
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:34:59 AM »
34.

Verse 34;


ஆமா றறியாவே வல்வினைகள் அந்தரத்தே
நாம் ஆளென் றேத்தார் நகர்மூன்றும் - வேமா
றொருகணையாற் செற்றானை உள்ளத்தால் உள்ளி
அருகணையா தாரை யடும் . (34)


Abiding in the heavens, they failed to own themselves as His servitors
And hail Him ; with a single arrow He smote their three towns.
Cruel Karma, irrespective of their station, will smite them
Who fail to think of Him and gain His propinquity.

Arunachala Siva.

11599
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:32:47 AM »
33.

Verse 33:


நூலறிவு பேசி நுழைவிலா தார்திரிக
நீல மணிமிடற்றான் நீர்மையே - மேலுலந்த
தெக்கோலத் தெவ்வுருவாய் எத்தவங்கள் செய்வார்க்கும்
அக்கோலத் தவ்வுருவே ஆம். (33)


Let the bookish entering not the gates of gnosis
Wander in vain. By the greatness of sapphire-hued neck
Of the lord, as one worships Him in whatever form, shape,
Whichever ask whenever done, He comes verily the same.


Arunachala Siva.


11600
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:30:40 AM »
32.

Verse 32:

பெருகொளிய செஞ்சடைமேற் பிள்ளைப் பிறையின்
ஒருகதிரே போந்தொழுகிற் றொக்கும் - தெரியின்
முதற்கண்ணான் முப்புரங்கள் அன்றெரித்தான் மூவா
நுதற்கண்ணான் தன்மார்பின் நூல். (32)


Look well ! The sacred thread on His chest ? the Primal Ens,
The triple-eyed that, of yore, gutted with fire the three citadels-,
Is like a ray flowing from the young moon He wears
On His effulgent and hirsutorufous crown.

Arunachala Siva.

11601
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:28:20 AM »
31.

Verse 31:



மகிழ்தி மடநெஞ்சே மானுடரில் நீயும்
திகழ்தி பெருஞ்சேமஞ் சேர்ந்தாய் - இகழாதே
யாரென்பே யேனும் அணிந்துழல்வார்க் காட்பட்ட
பேரன்பே இன்னும் பெருக்கு . (31)


O, Heart nescient! you sorrowed once; new rejoice
As a ?ghost?, a state you feared once, you are poised in now.
For secure is your resort. Bones you wear and wander for alms.
Dark nestle around His neck fearing the crescent would bleach her.

Arunachala Siva.

11602
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:26:27 AM »
30.

Verse 30:

பிறரறிய லாகாப் பெருமையருந் தாமே
பிறரறியும் பேருணர்வுந் தாமே - பிறருடைய
என்பே அணிந்திரவில் தீயாடும் எம்மானார்
வன்பேயும் தாமும் மகிழ்ந்து. (30)


Joyed in the clan of violent ghouls,
Wearing other devas? bones, in the charnel flames,
Lord dances solely. He is so gloried and dear
To know for the loveless all. He knows Him, He only.

Arunachala Siva.

11603
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:24:33 AM »
29.

Verse 29:


இவரைப் பொருளுணர மாட்டாதார் எல்லாம்
இவரை யிகழ்வதே கண்டீர் - இவர்தமது
பூக்கோல மேனிப் பொடிபூசி என்பணிந்த
பேய்க்கோலங் கண்டார் பிறர். (29)


Upon the holy mien lotus hued, lord
Smears ash, wears bone-lace, looks ghost-like.
Bearing servitors others little know of Him
And talk less of Him. Alas their frailty!

Arunachala Siva.

11604
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:22:44 AM »
28.

Verse  28:

பூணாக வொன்று புனைந்தொன்று பொங்கதளின்
நாணாக மேல்மிளிர நன்கமைத்துக் - கோள்நாகம்
பொன்முடிமேற் சூடுவது மெல்லாம் பொறியிலியேற்
கென்முடிவ தாக, இவர் . (28)


Lord has this cruel krait as His ornament on chest.
Another on His waist buckling the tyger-hyde vest.
Yet another is coiled around His matted locks.
What would all these mean to me quite nescient?

Arunachala Siva.



11605
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:20:37 AM »
27.

Verse 27:


அரவமொன் றாகத்து நீநயந்து பூணேல்
பரவித் தொழுதிரந்தோம் பன்னாள் - முரணழிய
ஒன்னாதார் மூவெயிலும் ஒரம்பால் எய்தானே
பொன்னாரம் மற்றொன்று பூண். (27)



A dart and the triple citadels were sacked!
To delete the demons? domain. Wear not
Any viper on your holy mien; instead some
Jewel of gold. But you wear the fell one I fear and tremble at.

Arunachala Siva.

11606
General topics / Re: Tevaram - Some select verses.
« on: November 25, 2015, 08:18:40 AM »
26.

Verse 26:


ஞான்ற குழற்சடைகள் பொன்வரைபோல் மின்னுவன
போன்ற கறைமிடற்றான் பொன்மார்பின் - ஞான்றெங்கும்
மிக்கயலே தோன்ற விளங்கி மிளிருமே
அக்கயலே வைத்த அரவு. (26)



Hanging locks flash like auric hill; with them,
Look different a little, the garlands and snakes
That roll on His breast luminously
As if well in place or otherwise.


Arunachala Siva.

11607
General Discussion / Re: Rough Notebook-Open Forum
« on: November 25, 2015, 06:50:48 AM »


Adi Annamalai, the foothills literally, is a place that one see while circumambulating the Hill.
Here there is a temple for Annamalai also.  This is almost the plateu area, that is why it is called, Foot Annamalai.

Venkateswara Sastrigal and his wife Salammal were staying there sometime in 1946.  When
someone said about this to Bhagavan Ramana, He said: "Once on a giri pradikshina we were
caught in the rain and we stayed the whole night in the temple at Adi Annamalai.  It was then
I HEARD THE SAMA VEDA CHANT.

The Hill has got treasures inside, indeed!

(Source: Day by Day, 9th Jan 1946. Devaraja Mudaliar)

Arunachala Siva.   

11608
The teachings of Bhagavan Sri Ramana Maharshi / Re: Our Bhagavan-Stories
« on: November 25, 2015, 06:46:43 AM »



Dr. Karamchandani, the Parsi doctor, from Vellore, attended to Bhagavan during His last
days.  He says the tears of sorrow come about on the lower portion of the eyes.  The tears of bliss
come about on the edge of the eyes.  On the last evening Mrs. Karamchandani gave a glass of
orange juice to Bhagavan.  She had come all the way from Vellore to see Bhagavan and submit
this glass of orange juice.  She had darshan and Bhagavan took the juice without bothering about
restrictions on food and drink etc.,  Immediately, the milling crowd outside began chanting
Arunachala Siva, Arunachala Siva and the sound rented the air in the Asramam.  Karamachandanis
saw Bhagavan being extremely happy about the approaching time and He shed tears!  The doctor
says that the tears came from the edge of the eyes!

Arunachala Siva.

11609
General Discussion / Re: Laghu Vasudeva Mananam:
« on: November 24, 2015, 01:34:59 PM »
How am I to understand it?  Please explain their nature.

1. Samashti-sthula-sarira, the collective gross body.

2.  Samashti-suksma- sarira, the collective subtle body,  and

3. Samashti-karana-sarira, the collective causal body.

Next, let us take the Vyashtis. These are -

1.  Vyashti-sthula-sarira, the individual gross body.

2. Vyashti-sukshma-sarira, the individual subtle body.

3. Vyashti karana sarira, the individual causal body.

In this way,there are six kinds of bodies.  When the Atman is associated with the Upadhi of a
collective body.  It is called Isvara, and when It gets an Upadhi of the individual body, It is
called a Jiva.  But, this division is not ultimately true.  The Atman is always non dual.  When
that non dual Atman is associated with the adjunct of Maya, It gets the status of Isvara.  When It
is associated with the adjunct of Avidya, It is called Jiva.  As long as one thinks that the associations
of the Atman with Maya, and Avidya are absolutely  real, so long as there is no release for one from
the bondage.  All the Srutis, which are like mother to an aspirant, declare in one voice, Maya and
Avidya are self created;  Isvara and Jiva are only reflections.

contd.,

Arunachala Siva.                     

11610
General Discussion / Re: Laghu Vasudeva Mananam:
« on: November 24, 2015, 01:18:02 PM »
What is non Atman?  What are its hallmarks?

All the three bodies mentioned above -- the gross, the subtle, and the causal - come within
the category of non Atman.  Their nature consists in unreality, inertness, and misery.

These bodies have two aspects  -- individual (Vyashti) and cosmic (Samashti).  Their indicating
signs have already been taught in the first chapter. Here it will again be repeated. In the analosy
of tree and forest, tree when looked upon individually, is Vyashti, forest, which is a conglomeration
of trees, is Samashti.

Similarly the three bodies described above, have their individual and cosmic aspects.

contd.,

Arunachala Siva.       

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