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Topics - Subramanian.R

Pages: 1 2 3 4 5 6 7 [8] 9 10 11 12 13 14 15 16 17 18 ... 239
106
YOGA:

Sanskrit - union of jivatma with paramatma, jiva-brahma aikya;  recognition of the oneness of the Self;
absorption of the mind in the Self;  self mastery; integration of personality; aligning of body, mind and
speech in purity and truthfulness.

*

Yoga is a most popular word these days but not necessarily completely understood in its full scope
and depth, partly because of its multiple limbs and partly because it carries many layers of meaning,
unlike Jnana, which has a single meaning, namely enlightenment.  At its highest level, Yoga has the
same connotation as Jnana because the the 'union of jivatma with paramatma' can be only in the form
of seeing the falsehood of individuality (Jiva bodha) in the wake of Self Knowledge, (Siva bodha).  For there are NO two selves to begin with and there is  really no lower self (jivatma) that exists independently, in order
to merge with the higher self (paramatma).   Jiva bodha is merely a spurious notion that has arisen mysteriously from causal ignorance (avidya), and it evaporates in the light of knowledge of one's true
identity following self inquiry.

Yoga comes from the root 'yuj' which means 'to unite'. The English word 'yoke' also derives from Yoga
meaning 'union';  therefore the word 'union' is a metaphor (aupachaarikam)  to represent that enlightenment
which bestows liberation from Samasara (transmigratory existence).

contd.,


Arunachala Siva.         

107
General topics / Poems from Mountain Path, Jan.-Mar. 2016:
« on: March 01, 2016, 04:06:24 PM »
Notes to Self - by Upahar:

Inestimable form of things;
 time, and the whirling stars;
these dancing, dying bodies; children of earth,
 our clamor and cry;
river of thought in the shadow land of dream  --
 Love, none of this can veil you.

Invisible the root of this appearing,
 unthinkable the flower;
within, without; belonging still to no one,
 and yet most gladly, marvelously here.

Knowing, unknowing; the empty heart mysteriously
 abounding; a moon through clouds, a blossoming  -
 Love, all of this reveals You.             

***

Arunachala Siva.

108
General topics / Sundaram Iyer's Day - 2016:
« on: February 27, 2016, 03:01:40 PM »
Sundaram iyer, father of Sri Bhagavan was a pleader in a local court.  He was known for his honesty
and taking up only the rightful cases for pleading their cause.  He had a house in Tiruchuzhi where one
portion was kept vacant for the visitors. His wife Alagmmal was a nice lady serving all including the
visitors with good and tasty food.

The couple had three sons and a daughter.  Nagasami, aged 14; Venkararaman (Bhagavan was 12),
and Nagasundaram 6. The daughter Mangalam was still younger.  At this time, in 1892, Sundaram Iyer
attained Siva-padam. 

Once the kriyas for the father were over, Venkaraman and Nagasami lived with their uncle at Madurai.
The other brother, the daughter and mother Alagamma were living with another uncle.

At this juncture Venkataraman left for Tiruvannamalai.

Now the question is whether Sundaram Iyer attained Mukti.  Yes.

Because:

1. He himself was a great Siva bhakta and lived rightful life.

2. He son Venkatraman (Bhagavan) was also instrumental in Sundaram Iyer attaining Mukti.

The date is today, as per tithi:


Arunachala Siva.     

109
(The article has appeared in Mountain Path,  January - March 2016)

*
The original version of this article was written at the request of Alasdair Black, the editor of the newsletter
published by the Ramana Maharshi Foundation, UK and was published in their Autumn 2013, Newsletter.

*

In English books on the teachings of Bhagavan Sri Ramana, and also among many of His devotees and
followers, a lot of mystery and confusion seems to surround the Sanskrit word ' Sphurana', so
much so that some aspirants agonize over whether or when they are going to experience the mysterious
and elusive thing that this word is imagined to denote.  In this context, therefore, the first thing that needs
to be clarified is that what we are seeking to experience when we practice Atma Vichara or self investigation
is not anything mysterious or previously unknown, but is only 'I', ourself, with which we are already
more familiar than we are with any other thing.

We already experience this 'I', of course, but what we are now trying to experience other than it, but is
just the same 'I' but with a greater degree of clarity -- in fact, with absolute clarity.  At present the clarity
with which we experience  'I' is less than perfect, because we experience it mixed with other things that
we mistake to be 'I', such as our body and mind, and hence our current experience of 'I' is confused and
clouded by our experience of those extraneous adjuncts as 'I'.  Therefore, we clearly know that I am,
we do not clearly know what I am, so Sri Bhagavan advises us to investigate and find out who or what
we actually are.

What then is the meaning of this term 'Sphurana', and why did Sri Bhagavan occasionally uses it?
Unsurprisingly, all that this word  denotes in the context in which He used it is just to clarity of self
awareness  - the very clarity that He advises us to seek.  Therefore Sphurana is not anything other
than 'I', but is only the greater degree of clarity with which we are not trying to experience 'I'.

contd.,

Arunachala Siva.               

110
General topics / Fool's Gold - Editorial - Mountain Path, Jan. - Mar. 2016:
« on: February 25, 2016, 11:04:03 AM »
Fool's Gold: any yellow metal, esp. pyrite or chalcopyrite; fig. something deceptively attractive,
profitable, etc., in appearance.

*

Suddenly, out of a daydream we may see a possibility that seems too good to be true.  Usually it is.
We must learn not to be taken in by glitter and we must recognize the true glow of gold.  Even though
superficially glitter sparkles and casts a deceptive lure, it actually has nothing to offer. Some people
sadly seek the glamour of superficiality without recognizing what it is they are seeking.  In fact, it is
fool's gold. We are so lucky to be in touch with Bhagavan Ramana who embodies the depth and worth
of true light.

Our foolishness lies in the false logic that we can get something for nothing.  It is not like that at all.
Bhagavan said that we are neck deep in Grace and it all depends on the size of our vessel.  If we bring
a pot to Him, we cannot receive more than that.  If we bring a cauldron we accept the the appropriate
amount.  In other words, we get what we put into it with interest!  Bhagavan is no miser or fussy
accountant;  He is beneficent beyond our wildest dreams.  The problem is we cling to our petty dreams
and ambitions as if these pretty pebbles are all we have or want.  The question is how to let go of our
small mindedness?

Deep down in our hearts we know that it is only by our own instruments of body, heart, mind, and labor
that we can obtain real gold.  We know nothing is free in this world and we learn from bitter experience
that anyone who tells otherwise is deluded.   

contd.,

Arunachala Siva.           

111
General topics / My Reminiscences of Sri Bhagavan - Swami Ramanananda -
« on: February 25, 2016, 10:51:19 AM »
(The above article appeared in Mountain Path, Jan. - Mar. 2008)

(Sri Ramanananda is formerly known as T.N. Venkataraman, who was President of the Asramam.)

I was blessed with very first Upadesam (instruction) of Sri Bhagavan, when I was all of five years old.
That was in 1920, at Skandashram.  A plate of fruit and sweets had been put aside for the monkey,
'Nondi' but when nobody was looking I went to the plate, took a sweet and put it in my mouth. All
of a sudden a monkey appeared, limped towards me, slapped me and grabbed the plate.

My grandmother Alagammal pleaded with Nondy not to harm me.  Then Bhagavan Ramana came into the
room and said, 'This is a lesson for you;  now understand that we should not desire things which belong
to others.'  I fully understood the profound meaning of that Upadesam long afterwards when I was President
of Sri Ramanasramam.

My grandmother Alagammal also came to Bhagavan once and asked for His blessing on her daughter-in-
law Mangalam in order that she should have a son to continue the family line as none of her siblings
had borne any children.  Bhagavan smiled graciously and she took this as His blessing.  I was born a
year later and everyone was sure that it was due to Sri Bhagavan's grace.

My mother Mangalam passed away when I was not yet three and my father Nagasundaram, who later
became Swami Niranjananda and was called Chinnaswami by everybody in Sri Ramanasramam,
left me at the house of my aunt Alamelu and her husband Pichu Iyer at Kunrakudi and went away.
They brought me up with great love.

contd.,

Arunachala Siva.             

112
(D.S. Sastri might have been related to Suri Nagamma, may be her brother or cousin.)

1. kartur-aajnayaa-praaptyate phalm
    karma kim param karma taj-jadam

By the will of of the Creator,  action bears fruit.  Is action, then, supreme?  No, it
is inert, unconscious.

This is the fundamental answer to the ultimate question.  We cannot perform actions and expect those
actions to result in the desired fruits.  The Creator, Isvara or Siva, is the Lord of Action and determines
what fruits and what subsequent actions will be forthcoming. We not only cannot control the fruits of our
behavior, we cannot even choose the actions themselves since these are influenced by an endless series of
past actions. So action, is, in itself, inert, unconscious.  It and its fruits are Isvara's.  Do we choose our
dream actions?  For the Maharshi, waking and dream have the same degree of reality. (Self Realization,
B.V. Narasimhaswami)

In the Yoga Vasishta, the crow-yogin, Bhusanda, was asked why he had survived for so many ages.
He replied, 'Who will be able to overstep the strict ordinances of Siva?  His will was that I should act
thus and other yogins should act in the way they did.  As every preordained event should work out
its results, such events will inevitably come to pass.  Such is the nature of the law.' (Yoga Vasistha,
Aiyer)

The Sanskrit jada is translated as 'inert'.  Referring to this opening verse, the Maharshi said, 'There
is no truth in the insentient (jada). One whole Consciousness prevails over all alone.' (Talks)

Karta means Isvara.  He is the one who distributes the fruits of action to each person according to his
karma.  That means he is the manifest Brahman.  The real Brahman is unmanifest and without motion.
It is only the manifest Brahman that is named as Isvara. (David Godman, Be As You Are.)

Verse 1 is completed.

contd.,

Arunachala Siva.                     

113
General topics / Dhyana - Jonathan Bader:
« on: February 21, 2016, 02:31:25 PM »
(This article is from Mountain Path issue of April - June 2007.)

*

In the ten Upanishads singled out Sankara, the term Dhyana is virtually synonymous with Upasana,
or simply denotes 'thinking'. (see Chandogya Upanishad 1.3.12).  Sankara does not seem concerned
with distinguishing Dhyana from Upasana.  In Brahma Sutra Bhashya (BSBh) 4.1.7 and 4.1.8.,he
repeats precisely the same explanation for each of the two terms:  'maintaining a uniform train of thought'.

Yet despite their similarity there are obvious differences. Firstly, unlike Upasana, Dhyana does not necessarily
entail a devotional attitude.  Secondly, as Dhyana comes to be associated with yoga practice, the term
is specifically identified with techniques used in controlling the mind. Upasana does not connote a
particular set of mental exercises.  In Upasana, the emphasis is on the object of the meditation, the deity
with whom identity is sought, hence the sense of 'worship'. As the early Upanishads suggest, Dhyana       
is indeed a kind of thinking.  But it is a specialized mode of thought:  'a way of attaining identity', or
'a means of true knowledge'.

contd.,

Arunachala Siva.

114
General Discussion / Punar vasu vaNNam - 19.02.2016
« on: February 19, 2016, 12:59:24 PM »
Today is the punar vasu star day of the month of Masi,(Kumbha), in this year English year 2015. 
Bhagavan was born on a puna vasu star day of Margazhi.  The Asramam celebrates the puna vasu star day
of every Tamizh month, with special pujas for Sri Rmaneswara Maha Lingam. The Lingam, is first
done abhishkham with coconut water, milk, curds, and ghee.  Then alankaram is done with various
flowers and the Lingam is adorned with golden casket, with new dhotis around it. After the puja,
arti is shown.  Thereafter, nice lunch is arranged for inhabitants of the guest rooms and also special
visitors. 

Let us read two of the verses of Glance of Grace, from Sri Ramana Sannidhi Murai:

Let us meditate on Ramana
The Teacher of Reality
Who dwells within my inmost Self'
As I, as I,
Bringing in full measure
The joy of silence
Ending the delusive pride
Of a divided self's self love.

*

In one unbroken silence let us dwell
On the twin Feet of the Guru
Glorified above all kings
Because His glance of grace revealed
The Hill of bright Awareness
Shining in a world
Troubled by darkness of desire.

*

I also give one verse of Desika Padigam, the verses which Muurganar tried to read in front of Bhagavan
when he met Him for the first time:



Verse 184 from Desika Padigam:

Guru Ramana, Siva, as once you left
Mount Kailash and the company of Gods
And came to cool Perundurai to drink in
The sparkling words of Vachakgar
Now again you have come to fair Aruna town
Wishing to hearken to this fellow's pueril words.


Arunachala Siva.
           
   

115
(The first part appeared in Mountain Path, October - December 2015.  I am not able to trace where I posted
that article. Here is the Part  II, from  January - March 2016 issue of Mountain Path.)

*

In the first part of this article, we saw that Alan Chadwick was a priest who missed his vocation then,
went aimlessly wandering the world, as if forever, in search of the treasure he had lost.  On 1st
November 1935, he finally found it.  Once he had entered the Old Hall and set eyes on Ramana Maharshi,
his wanderings were over. If the beginning of his life had been one enormous question, then now his great
thirst for spiritual answers was finally to be satisfied.  A few of his early conversations with Bhagavan were
public events which have found their way into the Asramam literature, but most were private affairs of
which no record remains.  All we can say for certain is that, having found the great fount of spiritual certainty
he had been seeking all those years, Chadwick drank his fill.       

All this, of course, was just what most people go through on first encountering Bhagavan and His teachings.
All of us come to Him with some baggage carried over from our former lives, and there is usually some
last intellectual business to be transferred before we can settle down to work under His guidance.  Like
Chadwick, we all start off by asking questions.  Then like him, we fall silent.


contd.,

Arunachala Siva.   

116
General Discussion / Reply to Balaji:
« on: February 15, 2016, 03:36:36 PM »
My dear Balaji,

I do not know your email ID.

Vel Vaguppu comes under Tiru Vaguppu on  Skanda, Muruga.  You can refer to the website
www.kaumaram.com and you can easily trace this  poem and the meaning,  both in English and Tamizh.

Arunachala Siva. 

117
General Discussion / Communication and Attention - Vidya Sridhar:
« on: February 10, 2016, 03:42:57 PM »
(The above article appeared in July-Sept. 2015 of Mountain Path.)

*

In this era of wireless communication the human race seems to be communicating more, with
the advent of iPhones, video conferencing, internet radio, internet television and the increasing
number of TV channels.  Adults and even children carry around an iPad or tablet and play games,
listen to music, chat over internet, Facebook and Google. It is true that the world has become smaller
and people across the globe communicate  many times more than they did two decades ago.  Most
jobs are even taking place over the internet.  Our ancestors communicated face to face of their friends
or family to telephone, they have to walk to the houses of their friends or family to have a chat.  In the
current trend direct face to face communication is gone and people access their phones, talk through
video techniques, send text messages to even people living with them. College going students say
that their iPhone is a part of them and they cannot stay without it even for a minute.  Children also
have adopted to these gadgets, they become addicted at the young age of 5 or 6 and take them to be
part of themselves.

contd.,

Arunachala Siva.             

118
General topics / Lessons from the Brahma-Vishnu Tussle: S. Raman.
« on: February 09, 2016, 03:15:04 PM »
(The article appeared in Jan.-Mar. 2008 issue of Mountain Path)

The Sri Arunachala Puranam mentions, as he mythological origin of Arunachala, the Tiruvannamalai Hill,
the tussle that took place between Brahma and Vishnu on 'who was the greatest?'  This argument lased
from Ardra Darsanam to Maha Sivaratri.  It has always fascinated me, not the least for the numerous
lessons that it contains.  In this article, I venture to suggest that there is more to it than meets the eye,
especially when it is looked who do not know the story, let us retell it.

contd.,

Arunachala Siva. 

119
General topics / Veda Parayanam - Eduardo Linder -
« on: February 09, 2016, 03:03:31 PM »

(The above article appeared in Aradhana 2005 issue of Mountain Path.)

The Vedas are considered the highest revelation and authority in Hinduism. Orthodox philosophical
systems and religious authorities in India acknowledge their absolute truth and validity for all time,
and revere them as ultimate authority in any controversy.  No human source can be attributed to them
and they are considered to be of divine origin, revealed to the Rishis of ancient times.  The Vedas
were a strictly oral tradition and among pundits today it is Brahma Rishi Vyasa who is considered to be
the 'compiler' of the four extant texts, Rk, Yajus, Sama and Atharvana.  For thousands of years the
four were chanted solely without being written down. The term Sruti (meaning what is heard) is used to
refer to these holy texts which ultimately communicate the nature of Absolute Truth in the metaphysical
sphere.  Sound emanates as 'the Word' (nama) and can be said to precede Rupa (form). The beginning
of the Gospel of St.John states this truth in a similar manner.   
       

contd.,

Arunachala Siva.

120
(The  above article appeared in Mountain Path, April - June 2015:)

Surrender - Conscious Powerlessness:

Every day it seems we come across more and more people addicted to various activities or things.
It could be that someone wants to control various activities by weight loss, weight gain or by other
cosmetic means. Perhaps because of modern technology, the most recent addictions are more openly
displayed. It could be someone's apparent need to always be on the phone, to constantly use a computer
or to play computer games, to have more virtual friends or to gamble. Some addictions are so commonplace
that they are acceptable to the point that in many cases it is now politically incorrect to even mention them.
Modern society has expanded the range of addictions so much they could include a whole gamut of human
behavior.  Let's alphabetize only the most common ones: anorexia, alcohol, bulimia, body building, cocaine,
chocolate, crime, drugs not prescribed but available on the street such as glue, inhalants, solvents and
legal highs, exercise, food, fetishes, gambling, heroin, internet, jogging, kleptomania, love, marijuana,
nicotine,  overeating, pornography, prescription drugs, quintessential behavior (perfectionism), religion,
social media, shopping, sex, self harm, telephones, television, tattooing, underachieving, video games,
wealth.

contd.,

Arunachala Siva.                     

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